‘Big’ people are people, too.

This piece was originally published on 26th October, 2013, at my personal blog. When asked to think about how religion has changed in 2013, and how that change has affected me personally, this experience immediately came to mind. It’s not about Paganism, but it is about people, and place, and community.


Dr Chöje Akong Tulku Rinpoche stands in front of a Tangka painting.

Dr Chöje Akong Tulku Rinpoche, 1939-2013

Doesn’t this guy look sweet? He’s Chöje Akong Tulku Rinpoche, co-leader of Kagyu Samyé Ling Monastery and Tibetan Centre in Eskdalemuir. And he’s been dead for nearly three weeks, stabbed, along with his nephew and another monk, while in Tibet. He was making his annual visit to all of the projects which his Rokpa Trust supports.

Community: a part and apart

Living in Eskdalemuir and not being part of the Samyé Ling community is an interesting experience. It has its advantages – regular bus services for one. The Centre has about 30,000 visitors per year, and many arrive by bus from Lockerbie train station. There are also the lovely Tibetan Tea Rooms, with a vast range of Yogi Bhajan teas, and hot, frothy soya milk drinks to enjoy, and the beauty and tranquillity of the temple. And of course a valley full of kindred, hippy spirits: no fear of being the village weirdos here!

But it’s also strange, in unexpected ways. Being English and living here, everyone – whether Scottish or Buddhist or both – assumes that we moved to the valley because of Samyé Ling. Not true: we didn’t even know it existed until we came to view our house for the first time. I have a lot of sympathy and resonance with many of the fundamental teachings of Tibetan Buddhism, especially those espoused and embodied by Akong Rinpoche. But the religious and material culture of the tradition simply confuses me. I find visiting the temple rather akin to visiting Roman Catholic cathedrals in France: beautiful, impressive, but – with no common symbols or religious cues for me to latch onto – bewildering.

I’ve kept myself at a distance from Samyé Ling for the 13 years I’ve lived here, partly simply because it’s not my tradition, and not my religious community, partly because I think I fear being subsumed into the majority faith community in this valley, being swept up in a common language of symbols and practices that I do not share. I have connected with and made friends with people in the natural way of the everyday – meetings on the bus, in the café, at community-wide events.

Akong Rinpoche – simply a kind person

When I first moved here, a friend suggested I have a meeting with Rinpoche, or his brother and fellow founder of Samyé Ling, Lama Yeshe. I never did, and never had cause to regret it in terms of my own spiritual development. But since his death, as I’ve begun to learn more about the man and his mission, I feel sorrow that I never met Akong Rinpoche simply as a person.

I tend to avoid putting myself in the way of ‘big’ people: charismatic leaders and their ilk. I tend to speak to the ‘little’ people, the ‘ordinary’ people. But in doing so, how many great people have I missed out on connecting with, simply as people? ‘Big’ people are ‘ordinary’, too. It’s a kind of reverse snobbery that I’m coming to believe is intimately wrapped up with my fear of my own power.

A few days after Rinpoche’s death, I was returning to Eskdalemuir from Newcastle, and bumped into a friend in Carlisle, who used to be our closest neighbour. She offered me a lift back to the valley, and I gratefully accepted. On the way back, she shared with me that at one of her regular meetings with Rinpoche, a couple of months after our house fire, he asked after us, after how we were managing, and if we were getting the support we needed from the community.

I found this deeply moving. Samyé Ling is much more than a community of Tibetan Buddhists in the Scottish lowland hills. It is the administrative centre of the Rokpa Trust, a charitable organisation which runs numerous projects in Tibet, the UK and Zimbabwe, “helping where help is needed”. Rinpoche was its founder, its inspiration, its figurehead and its lynchpin. He was also the spiritual teacher of hundreds, if not thousands of people – not only who live at or near Samyé Ling, but around the world. And he took the time to know about us, and to ask after us, to care for our well-being.

I was barely aware of him in life, but in death, he has earned a place on my Samhain altar. What is remembered lives.

About Elinor Prędota

Elinor Predota was born in London in 1970, and was raised in England’s second city. Her hippy parents took her on endless, wonderful visits to birdwatching hides, Iron Age hill forts, Medieval Castles and ancient stone circles across Britain, which kindled her longing for green hills. She finally moved to the country in the year 2000, where the land has taught her more magic than any book or human being ever could. She is a priestess, a poet, a scholar, an accidental comedian, and lives in southern Scotland with her partner, a very big dog, and a vast range of more-than-human neighbours. She can also be found online at elinorpredota.com.

  • http://s1monlock.com/ Simon

    Hi Elinor,

    I had put a Google Alert in place when I read about Rinpoche’s recent death, and just now, after some time without any new updates from Google, one came through with a link to your post today :)

    Now having read your blog entry I feel like I should say something …

    Looking back it seems like I went through an out-of-the-blue ‘awakening’ of sorts about ten years ago, and as a result I became immensely interested in Tibetan Buddhism, you know, sort of like trying to find answers to the ‘meaning of Life’ !!!

    But the more pertinent reason for my reply is that over the last couple of years or so I have found, and continue to find, the Pagan view of Life (and Death) to be much more meaningful to me, and in ways I feel I connect with on a very intimate and personal level and in ways that perhaps I didn’t connect with as much from the Tibetan Buddhist viewpoint.

    So now I have an ecumenical Religiosity in which I can accommodate both Pagan AND Tibetan views and practices :)

    The small parts of Tibetan Buddhism I first came to experience were very ritually orientated and the same could easily be said about Paganism I think. In fact it occurs to me Tibetan Buddhism is also a type of Pagan religion !

    On a different matter : In your post where you say “It’s a kind of reverse snobbery that I’m coming to believe is intimately wrapped up with my fear of my own power” … do you perhaps mean you’re frightened of being seen (and felt) for Who you truly are ? I could completely be on the wrong track but in my Life I’m very much still grappling day-to-day with the very mixed reactions I get from people who DO NOT share my Pagan values !!!

    I do however take solace from the fact that Paganism is fast growing within the UK and the mistaken public stereotypes of it being ‘evil’ and/or ‘satanic’ are being shaken off more and more … Yayyy !!!

    I would like to wish you a very Peaceful and Happy Winter Solstice / Yule :)

    Blessed Be !

    • epredota

      Simon, greetings! Many Pagans feel a connection with Tibetan Buddhism – and vice versa, it seems.

      Regarding power, mostly it’s a fear of being challenged by someone who is exercising their own power to do the same myself. Part of that is definitely about being seen, but it is also about trusting myself not to abuse my power, and trusting the source of my power to remain consistent.

      Many blessings to you, also :-)