What about the families of former Anglican priests?

A few months back, I posted an item about one Anglican clergyman’s leap of faith, and questions surrounding how he would support his family once he became a Catholic priest.

This morning, National Catholic Register has more about him, and others like him:

When Father Ian Hellyer, a Catholic priest in England, figures his personal budget, he faces concerns that are unusual for a Catholic priest: He must consider the needs of his wife, Margaret, and their nine children.

A former Anglican clergyman, Father Hellyer was ordained in June into a Church that by and large has not had to provide for men with families. He is a priest of the personal ordinariate of Our Lady of Walsingham, a newly erected diocese for former Anglicans. It was created under the provisions of Pope Benedict XVI’s Anglicanorum Coetibus, which made it possible for former Anglicans to come into the Catholic Church in groups.

A similar ordinariate is expected to be up and running soon in the United States, perhaps by the end of the year.

Some men who seek ordination as Catholic priests are coming from affluent parishes.

“Episcopal clergy are expected to be paid at a professional level,” said Father Ernie Davis, a former Episcopal priest and father of three.

Father Davis cautioned: “If you’re looking at the bottom line when you make this decision [about whether to seek ordination as a Catholic priest], then this isn’t the place for you.”

Episcopal clergymen in the United States often get in touch with Father Christopher Phillips, another former Anglican priest who is pastor of Our Lady of the Atonement, an Anglican-use parish in San Antonio, Texas, to inquire about becoming Catholic priests.

“I put a fatherly arm around them and say, ‘Don’t think you are going to be able to live like you have been living,’” Father Phillips said. Like Father Davis, Father Phillips came into the Church under Pope John Paul II’s 1980 pastoral provision, a precursor to Anglicanorum Coetibus.

Clergy from the “continuing Church” movement — breakaway Episcopal churches, which tend to be less lavishly endowed — may face less financial shock, Father Phillips said, because “they are more used to putting cardboard in their shoes.”

“When I finally discerned that God was calling me to full communion with the successor of St. Peter,” said Father Hellyer, “we had no idea of what our future income might be or where it would come from.

“We knew we could survive on our savings for a while if we cut out luxuries and non-essentials,” Father Hellyer said of the transitional period before he was ordained a Catholic priest. “Then, too, the Catholic members of our extended family rallied around, deciding they had to support us in our step of faith. Also, lots of different people sent us gifts, which we never expected.

“We also had the assurance of the words that the Holy Father had said to Msgr. Keith Newton [ordinary of Our Lady of Walsingham]. Father Keith asked the Holy Father how he was to make provision for the priests and their dependents. The Holy Father replied, ‘The Lord will provide.’ So it was an act of faith to believe that, if we were doing God’s will, he would provide for us.”

Fortunately, it was a sentiment shared by Father Hellyer’s wife.

“My wife, Margaret, has been a tower of strength,” he said. “Over and over she has said resolutely that if this is God’s will, he will provide. Even the monsignors of the ordinariate have been amazed by her strength, not least because of the size of our family.”

There’s much more. Check it out.