It’s happening at a seminar in Rome. From CNS:
In Eastern Christianity — among both Catholics and Orthodox — a dual vocation to marriage and priesthood are seen as a call “to love more” and to broaden the boundaries of what a priest considers to be his family, said Russian Catholic Father Lawrence Cross.
Father Cross, a professor at the Australian Catholic University in Melbourne, was one of the speakers at the Chrysostom Seminar in Rome Nov. 13, a seminar focused on the history and present practice of married priests in the Eastern churches.
The Code of Canons of the Eastern (Catholic) Churches insist that “in the way they lead their family life and educate their children, married clergy are to show an outstanding example to other Christian faithful.”
Speakers at the Rome conference — sponsored by the Australian Catholic University and the Sheptytsky Institute of Eastern Christian Studies at St. Paul University in Ottawa — insisted the vocation of married priests in the Eastern churches cannot be understood apart from an understanding of the sacramental vocation of married couples.
“Those who are called to the married priesthood are, in reality, called to a spiritual path that in the first place is characterized by a conjugal, family form of life,” he said, and priestly ordination builds on the vocation they have as married men.
Father Cross and other speakers at the conference urged participants to understand the dignity of the vocation of marriage in the way Blessed John Paul II did: as a sacramental expression of God’s love and as a path to holiness made up of daily acts of self-giving and sacrifices made for the good of the other.
“Married life and family life are not in contradiction with the priestly ministry,” Father Cross said. A married man who is ordained is called “to love more, to widen his capacity to love, and the boundaries of his family are widened, his paternity is widened as he acquires more sons and daughters; the community becomes his family.”
There’s much more. Read on.