One of the graces of the Byzantine churches is our habit of echo-feasts. The Feast of the Encounter signals the end of the Nativity season, and that should be the end of it — no more Christ is born as a greeting, no more Christmas decorations, no more Nativity hymns at liturgy — and yet, as if to give us one really last time for a final bash, we have the echo-feast of the Holy and Righteous Symeon the God-receiver and... Read more