I do not believe God controls the affairs of nations or unilaterally raises up enemies: indeed, the Falwell’s and Roberston’s have given us too much of this punitive theology. Still, values have consequences; the USA’s consumerism, greed, and profit motive have led us to the current impasse, and I believe have placed limits on the possibilities God can offer us. A God who is not fully responsible or wanting to punish us still can be disappointed and saddened by the way our actions have worked against God’s vision for our lives and world.
Psalm 82 doesn’t make things any easier. Disoriented by threat and persecution, the Psalmist cries out for justice. For the Psalmist, justice in this case appears to involve crushing the oppressor. But, he may be singed himself: the oppressed who call for destruction of the oppressors only repeat the sins of those who tormented them, and will most likely be the objects of hatred and recrimination in the future.
Any preacher who attempts to tackle Amos from the pulpit cannot be an impartial bystander or innocent observer. In fact, many of us may be tempted to preach a gentle summertime message and drop the lectionary altogether, but deep down we are left with an uneasy conscience – Amos is right in his observations, even if we don’t like the theology. Denial will not get us anywhere in the long run, only serious commitment to a new way of life and new priorities will open the door to an injection of transformational divine possibility. Perhaps, Amos saw his task as saying what everyone felt deep down, but didn’t want to say. And, perhaps that’s our task, too, to raise the provocative proposition that we’re really in trouble as a nation and planet, and we don’t see a clear way out.
We get a little relief in Colossians insofar as we are no longer being threatened by the scripture or preacher. Paul has great affection for the Colossians, but recognizes that they need to continue on the path of wholeness and salvation. Paul’s prayer is that they continue to grow especially in awareness of God’s vision of their lives in terms of their spirituality and understanding. God’s guidance is everywhere and if they follow God’s guidance, they will “bear fruit in every good work.” While the faithful may be subject to persecution, cancer, and economic reversal, those who lead lives worthy of God in body, mind, spirit, and relationships will experience God’s power and fidelity in their lives, regardless of external circumstances.
The gospel of Luke joins eternal life with holistic spirituality. In loving God with heart, mind, soul, and strength we overcome the contemporary split of contemplation and action, and spirituality and social concern. Eternal life is alignment with God’s vision in the present moment. Jesus connects spiritual attentiveness with neighborly concern. Kinship crosses boundaries of ethnicity, but also boundaries of agenda. We have all felt like the priest and Levite: we have been so engaged in our agenda, our schedule, and our appointed task that we have missed God’s call right in front of us. While it is surely irresponsible to miss church, especially when you’re preaching, nevertheless, when we see someone in need, our “responsibility” can indirectly lead to another’s death. In this case, the religious leaders’ irresponsibility led to neglect. The Samaritan traveler was equally busy, but he let go of his agenda in light of a bigger vision, the vision of reaching beyond barriers to help someone in dire need. God inspires all people, but sometimes the most unlikely respond to God’s call for mercy.
Bruce Epperly is Professor of Practical Theology and Director of Continuing Education at Lancaster Theological Seminary and co-pastor of Disciples Community Church in Lancaster, PA. He is the author of seventeen books, including Holy Adventure: 41 Days of Audacious Living and Tending to the Holy: The Practice of the Presence of God in Ministry.