Conference on Lutheranism & the Classics

I’ll be heading out to the seminary at Ft. Wayne, Indiana, for the conference on Lutheranism & the Classics October 1-2.  I’ll be giving a paper on Luther and the Liberal Arts.  If you are in the neighborhood or can come to the neighborhood, ome out for it!  For more information, go here: Concordia Theological Seminary – Lutheranism & the Classics.

The Rich Man & Lazarus

Those of us whose churches follow the three-year lectionary on Sunday heard  the account of the Rich Man and Lazarus (Luke 16:19-31) and very likely heard a sermon about it.  Last week we had what I found to be a very enlightening trading of notes on a rather challenging parable.  Let’s do that again with this parable.

Here is some of what our Pastor Douthwaite said about it.  (Read the whole sermon, which delves into some fascinating details in the text that are very illuminating.)

Don’t assume things about God, that you know what God is doing and why He’s doing it. That’s a dangerous thing to do, although (it seems to me), it’s done all the time. Don’t assume God is your friend because your life is good, and don’t assume God is against you because things are difficult and trials are many. The truth may be exactly the opposite. The man who had been so rich was now eternally poor, and the man who had been so poor was now eternally rich. . . .

Jesus has come to turn beggars into rich men. For He was the truly rich man who for our sakes became poor (2 Cor 8:9). Who came to all of us Lazarus,’ not to dip only the tip of His finger in water, but to give us the living water of His Word that we may drink and never thirst again (John 7:37-38). Who came not merely to soothe our wounds with the licking of dogs, but to wash and cleanse and heal us from the leprosy of our sin with His forgiveness. And who came to feed us not with crumbs from His table, but with the feast He has come to provide – the feast of His own Body and Blood. And these gifts He comes to give to all people, whether they be rich or poor on the outside, whether they be notorious or hidden sinners – for spiritually, we are all Lazarus’. Crippled and left to die by sin. Wholly dependent on the mercy of God. And so we pray: Lord, have mercy.

And He does. Always. Jesus is no rich man that bypasses, steps over, or ignores those in need. Who feeds the dogs and not His children. Never. For whether or not you have riches in this world, the Spirit, through the Word of God – through Moses and the prophets – directs our eyes where true riches are to be found. The riches that poured forth from the cross. The cross which shows us who God truly is, what God has done for you, and how much God loves you. So that we never have to guess or assume the mind of God – the cross is the mind of God. Who came for you, to die for you, to forgive you. . . .

But there is another clue to Lazarus’ faith, when Abraham told the rich man: “Besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.” Now, it makes sense that those in torment would want to cross from there to the comfort of heaven; but who would want to cross the other way? Why would Abraham say that . . . unless, perhaps, it was Lazarus who was ready to do so. To comfort the one who refused him comfort. To serve the one who refused him service. To help the one who refused him help. For is this not the love of Christ, who did these things for us on the cross? Is this not the love of Christ living in Lazarus’ heart?

That is the love that has been given to you. By the one who did cross the chasm – the only one who could – and served you who were dead in your trespasses and sins, to raise you to a new life in Him. A new life of faith and forgiveness, and of love and service – even to those who sin against you.

For now, we bear the cross – but it will not always be so. A day of rest is coming for all who are in Christ.

via St. Athanasius Lutheran Church: Pentecost 18 Sermon.

What did you pastor do with this (or, if you are a pastor, what did you do with it)?  What did you learn from this text?  How did it affect you?

Wiretapping the internet

The Obama administration is seeking the authority to wiretap the internet–including Facebook, Skype, smart phone e-mails, and every other kind of online communication–and to force sites to provide unencrypted access to law enforcement agencies. From the New York Times:

Federal law enforcement and national security officials are preparing to seek sweeping new regulations for the Internet, arguing that their ability to wiretap criminal and terrorism suspects is “going dark” as people increasingly communicate online instead of by telephone.

Essentially, officials want Congress to require all services that enable communications — including encrypted e-mail transmitters like BlackBerry, social networking Web sites like Facebook and software that allows direct “peer to peer” messaging like Skype — to be technically capable of complying if served with a wiretap order. The mandate would include being able to intercept and unscramble encrypted messages.

The bill, which the Obama administration plans to submit to lawmakers next year, raises fresh questions about how to balance security needs with protecting privacy and fostering innovation. And because security services around the world face the same problem, it could set an example that is copied globally.

James X. Dempsey, vice president of the Center for Democracy and Technology, an Internet policy group, said the proposal had “huge implications” and challenged “fundamental elements of the Internet revolution” — including its decentralized design.

“They are really asking for the authority to redesign services that take advantage of the unique, and now pervasive, architecture of the Internet,” he said. “They basically want to turn back the clock and make Internet services function the way that the telephone system used to function.”

But law enforcement officials contend that imposing such a mandate is reasonable and necessary to prevent the erosion of their investigative powers.

Webmonk, who alerted me to the issue, has some special expertise on the subject and offers some useful explanation:

I developed software for police departments to do (almost) exactly this – wiretap an Internet signal. That is perfectly legal (in most jurisdictions) as long as one has a warrant – the police take their software/hardware to the Internet Service Provider, and hook it up to whichever of their routers happens to funnel the subject’s Internet traffic. My software made a copy of every bit that the subject passed in or out and stored it. Then, the police could go look at that stored information.

The problem we ran into was encryption: encryption encodes the information being passed back and forth so that even if someone is listening in the middle (hackers, police, stalker) and can see what is going back and forth, they can’t decode the message to understand the contents. . . .

The same sort of thing that helps keep my banking information from being stolen can also keep illegal activity safe. Most of the websites that we were interested in knowing the subject’s activity, used encryption, so the police weren’t able to see the details of what the person was saying or doing on that site.

The difference in what I developed and what is being proposed here is that this would require all “communications” websites to install software that would allow the government (with a warrant, presumably) to access everything that someone was doing in an UNENCRYPTED form.

For example: Facebook uses encryption. If the police get a warrant to tap your Internet signal, they can see that you are going to Facebook, but they can’t see what you are doing on there. The proposed law would require Facebook to install software that somehow provides a completely UNENCRYPTED copy of what you are doing on their site to the lawman with a warrant because Facebook could be used by (rather dumb) terrorists to communicate with each other. This would apply to all websites that provide “communications” of some sort.

So what do you think about this? Is it a legitimate update of law enforcement needs in light of new technology or a dangerous assault on civil liberties? Do you see anything wrong with this statement?: I don’t do anything wrong, so I don’t have anything to hide. Might there be a time when a law aimed at terrorists could be used against other “subversive” groups, such as Tea Partiers? Or Christians?

HT: Webmonk

Murders in Afghanistan

Five U.S. soldiers have been charged with killing  Afghan civilians for sport.  Shame, dishonor, and depravity rear their ugly heads:

In videotaped and written statements to Army investigators, Spec. Jeremy N. Morlock, 22, a member of the 5th Stryker Combat Brigade, admitted his involvement in the killings, which took place in Kandahar province between January and May. Morlock sought to shift blame for the plot to his squad’s staff sergeant, Calvin R. Gibbs, who he said planted the idea with their unit of killing innocent Afghans for sport. . . .

Morlock, Gibbs and three other U.S. soldiers have been charged with murder in the deaths of the three Afghan civilians. In some of the grisliest allegations against American military personnel since the 2001 invasion of Iraq, they and other soldiers from their platoon also face charges of using hashish, dismembering and photographing corpses, and possessing human bones.

via Army soldier says staff sergeant plotted Afghans’ killings.

No, this is not just war.  No, it is not representative of our military or justified by the vocation of the soldier.  No, it can’t be justified by the fear of civilians wearing suicide vests.  According to everything I’ve read about it, this was active murder for its own sake.

Church buildings

Here are pictures of 50 “extraordinary” church buildings from around the world. Some are ancient; some are contemporary. They come from a whole range of denominations (with quite a few being Lutheran). This is an ancient one in Ethiopia, the Church of St. George, carved out of solid rock, a building shaped like a cross (hit “comments” to see it):

See more images here..

HT: Joe Carter

Today’s moral blind spots

The Washington Post printed an interesting moral exercise written by Kwame Anthony Appiah:

Once, pretty much everywhere, beating your wife and children was regarded as a father’s duty, homosexuality was a hanging offense, and waterboarding was approved — in fact, invented — by the Catholic Church. Through the middle of the 19th century, the United States and other nations in the Americas condoned plantation slavery. Many of our grandparents were born in states where women were forbidden to vote. And well into the 20th century, lynch mobs in this country stripped, tortured, hanged and burned human beings at picnics.

Looking back at such horrors, it is easy to ask: What were people thinking?

Yet, the chances are that our own descendants will ask the same question, with the same incomprehension, about some of our practices today.

Is there a way to guess which ones? After all, not every disputed institution or practice is destined to be discredited. And it can be hard to distinguish in real time between movements, such as abolition, that will come to represent moral common sense and those, such as prohibition, that will come to seem quaint or misguided. Recall the book-burners of Boston’s old Watch and Ward Society or the organizations for the suppression of vice, with their crusades against claret, contraceptives and sexually candid novels.

Still, a look at the past suggests three signs that a particular practice is destined for future condemnation.

First, people have already heard the arguments against the practice. The case against slavery didn’t emerge in a blinding moment of moral clarity, for instance; it had been around for centuries.

Second, defenders of the custom tend not to offer moral counterarguments but instead invoke tradition, human nature or necessity. (As in, “We’ve always had slaves, and how could we grow cotton without them?”)

And third, supporters engage in what one might call strategic ignorance, avoiding truths that might force them to face the evils in which they’re complicit. Those who ate the sugar or wore the cotton that the slaves grew simply didn’t think about what made those goods possible. That’s why abolitionists sought to direct attention toward the conditions of the Middle Passage, through detailed illustrations of slave ships and horrifying stories of the suffering below decks.

via What will future generations condemn us for?.

The article goes on to apply these three principles and predicts four areas that future generations will be appalled about:  our prison system; our treatment of animals in food production; our treatment of the elderly; our treatment of the environment.

And yet the three principles apply most clearly to one issue that the article says nothing about:  ABORTION.

What, by these criteria, are some other moral blind spots of our time?


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