Grisham’s latest hero is a Lutheran pastor

Lutheran pastors must be considered cool, at least in popular fiction.  There is the one in
Warrior Monk.  Now bestselling author John Grisham features one in his latest blockbust of legal suspense, The Confession.  From a review in the Washington Post:

The novel opens with a classic noir situation in which an ordinary Joe finds himself suddenly thrust by fate into a nightmare. In this case, our flummoxed hero is the Rev. Keith Schroeder, pastor of a Lutheran church in Topeka, Kan. Sitting in his church office one cold morning, Keith is paid a visit by a monster. Travis Boyette is a convicted felon, out on parole, whose rap sheet for sexual assault is as long as a fresh roll of yellow “crime scene” tape. Boyette tells Keith that he’s dying from a malignant brain tumor and that he (maybe) wants to confess to the abduction, rape and murder of Nicole Yarber, a high school cheerleader from the small town of Slone, Tex., who disappeared almost 10 years ago.

After a couple of days of agonized dithering, Boyette shows Keith convincing proof of his guilt and the unlikely duo hatches a plan of action: If Keith drives Boyette to Slone — and, thus, becomes his accomplice in breaking parole — Boyette will confess to the authorities and take them to the spot where he buried Nicole’s body. By the time the two men pile into Keith’s clunker for the ultimate road trip from hell, speed is of the essence. In less than 24 hours, Donté Drumm, a former classmate of Nicole’s, will be put to death for a murder he didn’t commit.

via John Grisham’s “The Confession,” reviewed by Maureen Corrigan.

Buy the novel here.

If any of you have read it, please report.

Outsourcing jobs to America

The good thing about becoming a Third World country is that foreign countries will outsource their manufacturing to us.  From The Washington Post:

GREER, S.C. – When German automaker BMW put out the call recently to hire a thousand factory workers here, the people who responded reflected the upheaval occurring in the U.S. economy.

Among the applicants: a former manager of a major distribution center for Target; a consultant who oversaw construction projects in four Western states; a supervisor at a plastics recycling firm. Some held college degrees and resumes in other fields where they made more money.

But they’re all in the factory now making $15 an hour – about half of what the typical German autoworker makes.

The trade debate in the United States usually focuses on the jobs lost to factories in the developing world. But the recession has forced countless skilled workers in this country to consider jobs they would have rejected in the past. They now offer foreign manufacturers a resource that was far less common just a few years ago: cheaper wages for better talent.

“We are a low-wage country compared to Germany,” said Kristin Dziczek, director of the Labor and Industry Group at the Center for Automotive Research. “And that helps put jobs here.”

via A bargain for BMW means jobs for 1,000 in S. Carolina.

Political dysfunction

Robert J. Samuelson on why are political divisions are growing, even as most Americans get along with each other pretty well, despite their political differences:

It’s not that the public has become sharply polarized. In 2010, 42 percent of Americans call themselves conservative, 35 percent moderates and 20 percent liberals, reports Gallup. In 1992, the figures were 43, 36 and 17 percent. So there’s a widening disconnect between the polarized political system and the less-polarized public. There are at least four reasons for this.

First, politicians depend increasingly on their activist “bases” for votes, money and job security (read: no primary challenger). But activist agendas are well to the left or right of center. So when politicians pander to their bases, they often offend the center. In one poll, 70 percent of registered voters said Republicans’ positions were too conservative at least some of the time; 76 percent likewise thought Democratic positions often “too liberal.”

Second, politics has become more moralistic from both left and right. Idealistic ideologues campaign to “save the planet,” “protect the unborn,” “reclaim the Constitution.” When goals become moral imperatives, there’s no room for compromise. Opponents are not just mistaken; they’re immoral. They’re cast as evil, ignorant, dangerous, or all three.

Third, cable television and the Internet impose entertainment values on politics. Constant chatter reigns. Conflict and shock language prevail; analysis is boring.

Finally, politicians overpromise. The federal budget has run deficits in all but five years since 1961. The main reason: Both Democrats and Republicans want to raise spending and cut taxes. To obscure their own expediency, both parties blame the other.

Politicians have always assailed one another. But the totality of these changes has altered the system’s character. Many players have an interest in perpetuating disagreements and differences. Advocacy groups and their allies derive psychic rewards (a sense of superiority) and political benefits (more members and contributions) from demonizing their adversaries. Cable TV needs combat, not comity.

The impulse is not to govern from the center, which still represents most Americans, but from “the base.” President Obama’s health-care “reform” was a good example. Strongly favored by Democrats, it was consistently opposed by about half of Americans. To be fair, George W. Bush governed the same way.

The result is mass discontent. Overwrought expectations are regularly disappointed. Liberal and conservative bases feel abused because their agendas are rarely entirely enacted. They are too radical or unrealistic. The center feels frustrated that the bases’ disproportionate power impedes action on long-standing problems (budgets, immigration, energy). Can next week’s election resolve this stalemate? It seems doubtful.

via Robert J. Samuelson – The dysfunction of American politics.

Bringing the Reformation to Protestantism

The original Reformation, whose anniversary we mark on October 31, began in 1517 as an attempt to bring medieval Catholicism back to the Gospel, the Bible, and Vocation. It has occurred to me that today the various Protestant churches need that same Reformation.

THE GOSPEL. Luther nailed his theses on the church door to challenge the practice of selling indulgences. In effect, people were told to give their money to the church, whereupon they would get to go straight to eternal happiness in Heaven. Today, in many Protestant churches, people are being told to give their money to the church, whereupon they are told that they will get health, wealth, and temporal happiness in this world. But the Prosperity Gospel is not the Gospel!

Neither is the Social Gospel of the liberal mainline Protestants, which construe the Kingdom of Heaven as an earthly utopia. Neither is the Social Gospel of many conservative churches, which construe the Kingdom of Heaven as an American civil religion.

In sophisticated theological circles, both of mainline Protestants and among a surprising number of evangelicals, the Gospel has to do with inclusion, of being accepted into the church community. The “New Perspective on Paul” says that the Apostle did not teach justification by grace through faith apart from the Law, as Protestants used to all agree. Rather, by “Law,” he just meant the setting aside of the Judaic ceremonial law. He was concerned with inclusiveness, of allowing Gentiles to become full members of the church alongside of Jews. Not salvation from the guilt and sin that comes from violating the moral law. Similarly, the business of the church today should be including everybody, not proclaiming a supernatural salvation grounded in redemption from sin.

The actual Gospel is the good news that Jesus Christ has, through His life, death, and resurrection, atoned for the sins of the world. The Protestantism that has drifted away from this Gospel is in need of Reformation.

THE BIBLE. Medieval Catholicism did believe in the Bible. They just didn’t use it much. Today’s mainline Protestants don’t believe in it at all. Many conservative Protestants believe in it–acknowledging its authority, inerrancy and all–but they have stopped reading it in their services and their sermons sometimes have not a shred of Scripture in them. Instead, the preaching is about self-help, pop psychology, politics, or generic inspiration. Sometimes the message is “believe in yourself” or even “have faith in yourself.”

The Reformers taught that the Word of God is not only authoritative, but a means of Grace. They preached the Law, to bring their listeners to repentance, and then they proclaimed the Gospel of free forgiveness in Christ. In the words of Walther, they preached faith into their listeners’ hearts.

The Protestantism that has drifted away from the Word of God is in need of Reformation.

VOCATION. Medieval Catholicism believed that the highest holiness required rejecting marriage, economic labor, and participation in the state. Instead, they required their clergy to take vows of celibacy, poverty, and obedience to church authorities (to whose laws they were subject instead of the laws of the land). The Reformation taught that God calls all Christians to love and serve their neighbors in the vocations of the family, the workplace, the state, and the church. God Himself is present in vocations. Vocation was the Reformation doctrine of the Christian life.

Today, many Protestants are torn between a hyperspirituality that denies the significance of earthly life and a hypermaterialism. They do not know how to express their faith in their vocation as citizens. In their work, they either try to formulate a distinctly Christian way of exercising their professions, or they consider their work to be nothing more than a way to keep themselves alive and prosperous until they can go to church and engage in “church work” through the week. Meanwhile, the Christian family is at risk, as the divorce rate is as bad or even somewhat worse than that for unbelievers, a clear sign that Protestants have forgotten the vocation of the family.

The doctrine of Vocation solves the Christian’s problems of cultural engagement, political involvement, and being “in, but not of” the world. It does so by affirming the spiritual significance of the “secular” order while preventing the Church from being secularized.

The Protestantism that has drifted away from Vocation is in need of Reformation.

Bringing on America’s Fall

Editorial cartoonist Tom Toles has an amusing bit about how we can blame our politicians for everything:

You don’t have to consult any experts; you can see with your own eyes what is happening under the Obama administration. The leaves, ALL OF THEM, are coming off the trees! Sure, you can try to dress that up in pretty colors, but Obama promised GROWTH, and what we’re getting instead are BARE BRANCHES!

Our homes used to be places where we could relax in comfort with the windows open. But now? There is a CHILL in the air. What was all that talk about WARMING TRENDS? Sweaters don’t lie. The facts in the paper say it’s colder than it was JUST ONE MONTH AGO, and this when Democrats control BOTH houses of Congress. Why don’t you try and explain why your health-care plan didn’t stop me from catching this miserable head cold? Time for some hot TEA!

And whatever happened to our DAYLIGHT after dinner? Don’t try saying that it isn’t getting dark earlier, Mr. Socialist! You may not have CAMPAIGNED on taking away our daylight, but facts are facts, and you can’t run away from them. Oh, and how about reckless squandering of these very resources? Daylight SAVINGS Time is about to expire ON YOUR WATCH! You didn’t lift a finger to prevent that. Don’t think we are too stupid to notice! Well, the voters have a big message to send to you Mr. Anticolonialist: the winter of our discontent is coming!

via Tom Toles – Talk to the hand.

OK, what else can we blame the Democrats or the Republicans for?

Non-political spheres

R. R. Reno, in the context of another interesting discussion of the Juan Williams debacle, raises a point that conservatives need to remember:  Conservatives believe that some spheres need to be outside government interference, and thus not political.  (Unlike current leftist ideologies.)  Conservatives, therefore,  must be careful not to politicize those spheres themselves:

First, as I point out, the tendency to task everything to the political purpose of the moment is not good for the nation, because it has the tendency of perverting the non-political missions of important institutions, e.g., education, news-gathering, art museums, and so forth. Unfortunately, the Left has theorized culture in such a way as to make everything into politics, which eases their consciences as they politicize non-political institutions. What worries me is that conservatives in America assume that they must do the same.

The second thought follows directly. The struggle for political power is important. There are civic goods at stake in American politics: questions of fiscal responsibility, foreign policy, appropriate regulatory controls and social welfare policies, as well as the always important question of whether our laws are in accord with moral truths. But it is very important that conservatives not become counter-revolutionaries who have an essentially Bolshevik mentality oriented toward supposedly conservative ends.

One of the signal principles of true conservatism is that there exist personal and cultural spheres of life that are not the proper domain of government power. Therefore, no true conservative should use these spheres—family, education, art, and most importantly of all religious life—as mere instruments in the struggle for political power.

via More on Juan Williams » First Thoughts | A First Things Blog.

Someone might reply, yes, but since the left HAS politicized the family, education, art, and religion (hang out at a big university if you doubt that; browse the academic journals) undoing that influence will have a political shape.  Still, this is a good point, isn’t it?


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