Everything In The Gospels Is About The Mass

I’m a very very beginning exegete, and the sort of Exegesis 101 rule for the Old Testament that they give you is “Everything in the Old Testament is about Jesus.”

I’d like to propose a new Biblical exegesis 101 rule: everything in the Gospels is about the Mass.

I mean, just off the top of my head:

The Prodigal Son. Everybody knows in the parable of the Prodigal Son you have the father who is the God-figure, and the two wayward sons. But where’s Jesus? He’s the fatten calf. He’s the meal! The party that the Father is throwing is a Mass! That’s why everybody is invited (that’s why you would slaughter the fatten calf). The table is an altar. It points to the Wedding Feast of the Lamb from Revelation, which as we all know is a Mass. (It’s the fact that Tim Keller, a Calvinist, totally misses this dimension in his otherwise outstanding Prodigal Son lecture that got me excited enough to write this post.)

The Wedding at Cana. This one is fairly obvious, but still. Again, we have a wedding feast. Water turns into wine. It’s the beginning of Jesus’ public ministry, which ends with the Passover Meal. Jesus’ public ministry is bookended by the Mass.

The Transfiguration. Two dead giveaways. The first and obvious one is that Jesus is made truly present to the apostles in a new and revealing way. The second one (which too often goes unmentioned) is the communion of saints. Moses and Elijah are there. The Mass is an earthly expression of the communion of saints. During the Mass, the Heavenly Choir of Angels sings God’s glory. The entire communion of saints gathers to witness a (kind of) transfiguration and to be in the presence of Jesus and worship him.

Feeding the Multitude. Pretty obvious, that one. (FOOD => MASS. #HighlyAdvancedExegesis) But still. Jesus feeds his people. With bread. That he (the priest) gives thanks for and blesses, and then a miracle happens to the bread. This event appears in all four Gospels, and in all four Gospels Jesus looks up to Heaven and says a blessing. We have to imagine that it wasn’t a brief or commonplace blessing, but that it was a true liturgical prayer, if all four gospel writers noticed it enough to mention it.

The Healing of the Deaf-Mute Man. I love this story, because it summarizes the entire Gospel. Jesus heals us, and says Ephphatha, be open. Be open! Be open to grace. Be open to the Gospel. (By the way, the grace of God opens us, but then it’s up to us to cooperate with that grace. #CatholicPitches) What else happens? Jesus puts his saliva on the man’s lips and tongue. What an incredible gesture! I can’t ever shake that image. Jesus and the deaf-mute man, face to face. Jesus licking his fingers and putting his saliva on him. Imagine Jesus Christ, the Lord, touching your lips so tenderly. It’s a kiss. In some ways, it’s even more intimate than a kiss. He’s the Word of God! He doesn’t need to mess around with saliva to heal a deaf-mute man. But he wants to! It’s communion. Jesus puts His body on the man’s tongue. That’s what opens him. He receives the Body of Christ.

The Emmaus Pilgrims. This is the most striking one. The story of the Emmaus Pilgrims is one of my favorite from the entire Bible. Are we not all the Emmaus Pilgrims, wandering around, totally clueless, with Jesus walking on our side, and us not noticing Him? That’s the superficial (and true) meaning of that story. The other superficial (and true) meaning of that story is that, yes, Jesus of Nazareth really did bodily rise from the dead–people saw it. But what is the story of the Emmaus Pilgrims? What is its structure, its nature? It’s a Mass! It follows the Order of the Mass. First the Pilgrims hear Scripture, and expository preaching on Scripture. Then they come to a table, for what? The Eucharist! Jesus blesses the bread and the wine, and that’s when their eyes are opened. What just happened? Christ the High Priest performed the sacrament of the Eucharist! You just got ephphatha’d, bro. Put that on a t-shirt and sell it. They “discern[ed] the body” indeed. And why does Jesus disappear? There’s this little magic trick, at the end. Jesus blesses the bread and wine, the pilgrims realize that this strange man is Jesus, and poof! He’s gone. Behold, the magical appearing and disappearing Messiah! Nothing in my left sleeve, nothing in my right sleeve, nothing in the wound in my side… Why does he disappear? The answer is, He doesn’t. He’s still there. As bread and wine. He’s still there! It’s Him! There’s no difference. He was with them on the road, He was with them when He blessed the bread and the wine, He’s there afterwards. Sometimes they see Him, sometimes they don’t, but in every case He is there. The story of the Emmaus Pilgrims is a Mass. It is also the story of the Church. It is fractal. The story of the Mass is the story of the Church is the story of the Mass. The Eschaton itself is a Mass, and the Mass is a piece of the Eschaton. And always, Jesus is present.


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  • NicholasBeriah Cotta

    There ain’t nuthin polimikal bout that. Flavorful.

  • Mike

    This is really good and interesting, the connections, the metaphors that i’ve never noticed.

    It always occurred to me also that if the Mass was about anything it was about reminding human beings that as there is an ultimate reality that underpins the universe that we experience with our senses and our intellect and that the Mass points to it to that luminous quality that permeates reality. All cultures, all religions all share this yearning for the divine and the Mass sort of announces, hey this is where the “portal” to it is, come over here and draw close to the source of these ideas and feelings that all humanity shares. Thinking like this i can understand why some people who like sci-fi get into the RCC; because it’s the only religion that means what is says and is grounded in actual physical history, which is another reason why the sacraments are so important, why physical symbols of spiritual/non-physical realities are so critical.

    • Yep yep yep. Thank you for this outstanding comment.

      • Mike

        You’re welcome; it was a great post.

  • JohnE_o

    How about the Parable of the Fig Tree?

    • Which one? 😮

      • JohnE_o

        Hah – both of them, why not?

        • Parables are harder, it’s actual events in the Gospel that are more interesting about that perspective. But, we’re asked to bear fruit. How do we bear fruit? By going to Mass.

  • mochalite

    Excellent, as always, beautifully written, and so full of the miracle that is the Gospel!

  • Well, I suppose that would have to be right. If the Gospels originally took shape, in the primitive church, as the collection of bits about Jesus that would be read at Eucharistic gatherings, then each pericope would have been included because it was appropriate for that setting.