Hear O Israel: the Lord our God, the Lord is one.
Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.
The second is this: Love your neighbor as yourself.
But Jesus caps this off with a profound hermeneutical reflection, one that says “I know the commands; these are the top two.”
There is no commandment greater than these.
I sometimes am told that what I call the Jesus Creed is simple, or soft-headed and mushy, or light. I know whereof such persons speak because I once thought that way. But, the more I study the New Testament and the more I examine my own life and how to live, the more convinced I am that the Jesus Creed, while it may sound simple, is the most demanding command of Jesus.
Not only that, the Jesus Creed was picked up in the New Testament by the apostles. Paul is a good example. Paul combines two words not often combined — in fact, let’s add a third word. Here they are, and they go together:
Spirit, freedom, and love.
Below you will find Galatians 5:13ff.
Now here’s my question: Can you spell freedom without including Spirit and love? Can you spell Spirit without it meaning love and freedom? Can you spell love without it meaning Spirit and freedom?
16 So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. 17 For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. 18 But if you are led by the Spirit, you are not under law.
19 The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.