Here’s the portion of the exchange I’d like to isolate:
“Every person in here knows personal pain. Every person in here has had someone close to them go through painful things. To take an ex-wife and make it two days before the primary a significant question for a presidential campaign is as close to despicable as anything I can imagine.”
The Speaker is, of course, correct that “every person in here knows personal pain.” No one doubts that. But, in this case, the personal pain suffered by his ex-wife was inflicted by Gingrich. For this reason, the appropriate response for the Speaker should have been something like this, “Every person in here knows personal pain, just like the pain suffered by my ex-wife. And, I am ashamed to admit that I am the one who caused this pain. So, I don’t at all disparage her for what she has said about me. That’s the man I was: self-absorbed, uncaring, thinking myself as someone above the moral law. My conversion to Catholicism, and the absolution I received for my sins, was the first step on my way to becoming the man I ought to be.”
But what we heard from Gingrich was a complaint about his pain, as if he were the victim! But not in relation to his personal virtue and his formation as a Christian, as if King’s question was a stumbling block to his internal sanctification. Rather, Gingrich was upset that the question about his ex-wife was asked in a debate, in his words, “two days before the primary [as] a significant question for a presidential campaign.” This is what he judged “as close to despicable as anything I can imagine.” Either the Speaker lacks imagination or he is so self-absorbed that he instinctively converts his ex-wife’s pain into a question about his personal ambition to become President of the United States. Now, that’s despicable.
Baptism is grace, not magic. And it must yield the fruits of repentance. So far, Newt’s fruits are full of apple maggots. The narcissism, sociopathy, and hubris–not to mention the graft, corruptions, and transparent falsehoods of thi