Sunday is Divine Mercy Sunday.
Divine Mercy Sunday is based on the visions of St Faustina and was instituted by Pope John Paul II.
There is a Divine Mercy Novena which you can pray in the week and a half before the feast. Lent, Holy Week, Easter and Divine Mercy Sunday all come during the busy time of the year for me, which is what I blame for the fact that I have forgotten to start this Novena in time every. single. year. It might be due to the fact that I am, as one commenter accused me of being, “a lukewarm Catholic.” But I kinda doubt it. I think I forget it because I’m an absent-minded Catholic with a lot on her plate.
My excuses don’t change the fact that Divine Mercy is an opportunity for a spiritual deep-cleaning that no one should miss. I’m not going to try to explain Divine Mercy Sunday because I couldn’t find anything I could link to that was simple, clear-cut and authoritative. I’ve read the Apostolic Decree establishing the feast, as well as clarifications from the Vatican to the United States Conference of Bishops, but I don’t feel comfortable laying down a 1-2-3 list for other people to follow.
Here is what I do feel I can say. The fount of Jesus’ mercy is opened to us in a more thorough way if we will got to confession (I’ve read that going to confession during Lent suffices) and then take communion on Divine Mercy Sunday. Jesus promised through his saints that we would receive a total remission of our sins on this day, something akin to what we received at our baptism. The important things (to me at least) are a willingness to face our own sinfulness and seek forgiveness in confession and then to unite ourselves with the risen Christ in the eucharist.
I am not speaking for anyone else but myself here. I am certainly not quoting Church authorities, but I don’t think Christ gave us this great gift of Divine Mercy just to save ourselves. I think it is also a way of equipping us spiritually to go forth and proclaim the Good News by how we live, what we say and to whomever we meet.We are, all of us, as God told Abraham, “blessed to be a blessing.”
So what does this have to do with post birth abortion, morning after pills for little girls, gay marriage, polyamory, sequesters, unending undeclared wars and us? For that matter, what do we have to do with anything on that list?
William Butler Yeats wrote in The Second Coming:
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
The falcon cannot hear the falconer.
We are the falcon and Christ is the falconer. We live in a world whose center cannot hold. Our job — our seemingly impossible job — is to be light in a world that loves the darkness, craves death and hates the truth. We cannot be the light if we are ourselves part of the darkness. No matter how talented, sincere or dedicated we are, we can not be the light of Christ in a blackened world if we are still in love with our own sins. We delude ourselves if we think that.
Divine Mercy Sunday is a day when the sacrifice of Calvary and the reality of the Resurrection unite in one great gift of complete forgiveness for those who are willing to seek and accept it. It is a gift to us. It is also a way of blessing us, so that we can become a blessing.