Today is the feast of Our Lady of Guadalupe, the patron saint of Mexico, the Americas and the New World.
Today is the feast of Our Lady of Guadalupe, the patron saint of Mexico, the Americas and the New World.
And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.
Pope Francis is calling all of us to take up what Protestants call the Great Commission.
That is the direct command from Our Lord to Go and make disciples of all nations. The Holy Father is teaching in exactly the same way Jesus taught by advising us to cleanse ourselves of our own sins before we head off diagnosing the sins of other people.
This is an call to evangelize the world, but like the good pastor that he is, Pope Francis calls us first to evangelize our own hearts through genuine conversion to Christ. Evangelii Gaudium is a convicting document. If you read it with an honest and open heart, it will convict you of the need to change your ways.
No one is more prey to the error of condemning others while wrapping themselves in a cloak of self-righteousness than politicians and bloggers. It is an occupational hazard.
Since I am a politician blogger, I get a double dose of the temptation to become a bargain-basement Pharisee. Blogging at the intersection of faith and politics is a location fraught with all sorts of annoyances and frustrations. It’s easy to lose track of the love and desire to do good that brought me here in the first place.
Evanglii Gaudium reminded me that the joy of Gospel, the freedom of the Gospel, the absolute certainty that everything I do matters to God, belongs to me. It is a free gift from a God Who loves me so much that He was willing to suffer the extremities of humiliation, public torture and a hideous death to give it to me.
When I focus on protecting my petty little sins, I toss those joys to the ground and turn to the bitterness and alienation of the lost people I claim I want to help.
That, in the final analysis, is the price for clinging to your precious little sins: Anger, bitterness, self-righteousness. The fruits of the Spirit, which are love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self control, are all lost to us and replaced by an angry obsession with what is wrong with other people.
As those of us in the West move more deeply into a post-Christian world, we are going to find that the only thing that sustains us is the Spirit, and that our call to follow Christ will either be sustained by these gifts of the Spirit, or it will fail.
The second chapter of Evangelii Gaudium is a call to personal housecleaning. It is a diagnosis of how we have cast ourselves out of the garden all over again by biting into the bitter fruit of our own cherished sins.
Since Evangelii Gaudium is a call to the whole Church to evangelize the whole world, it focuses its diagnosis of sin on the corporate sins we commit against one another as part of groups. The Pope doesn’t go over the obvious. He doesn’t remind us of what we should very well know: That when we live our lives built on the cheats of greed, lies of adultery and the brutality of murder we are not God’s people and if we do not repent, we will not go to heaven.
He focuses instead on what the political power brokers and money changers of our times don’t want us to see. That is the vast corporate and social ways in which we commit these same private sins and the enormous price in human suffering that this behavior exacts on so many of the 7 billion people living on this planet today.
A few paragraphs in this second chapter of Evangelii Gaudium have raised the ire of the corporatist apologizers in the media. Most of this particular group has spoken out against abortion down through the years, along with gay marriage. They have not been so eager to condemn other forms of killing, ranging from embryonic stem cell research to wars of conquest, and, as has been revealed from time to time, many of them do not practice a private sexual morality that matches their public statements.
This has confused many good Christians who’ve been taught — by fallen clergy and these same corporatist apologizers — that economics is entirely outside the reach of the Gospels. They have exempted themselves from the piercing eye of Gospel teachings in matters of money, and a lot of good Christians have bought this deal because these same people condemn abortion.
But the same Jesus Who taught that every life is valuable to God sent the young rich man away and said, It is easier for a camel to go through the eye of a needle than it is for a rich man to enter the Kingdom of God.
It was Christ the Lord who drove the money changers out of the temple.
I would imagine that what some of these people are saying about Pope Francis would look mild and mannerly compared to what they might say about Our Lord.
Pope Francis is asking us to stop putting fetters on the Gospel and accept it in all its demanding power. He is asking us to throw off our chains of political fealty and approval seeking and step out on the ice and live the teachings of Christ as the transforming, Kingdom building powerhouse that they are.
Part of this is his condemnation of what he calls “the new idolatry of money.” The pope calls us directly and explicitly to work for economic systems that are based on the good of human beings.
Despite the media focus on these few paragraphs, they are a small part of the message of Evangelii Gaudium, and economic sins are just a few of the things the pope addresses.
He speaks eloquently about the challenges Christians face concerning Christian persecution (emphasis mine):
We also evangelize when we attempt to confront … the attacks on religious freedom and new persecutions directed against Christians; in some countries these have reached alarming levels of hatred and violence. In many places, the problem is more that of widespread indifference and relativism, linked to disillusionment and the crisis of ideology which has come about as a reaction to anything which might appear totalitarian.
… The process of secularization tends to reduce the faith and the Church to the sphere of the private and personal … completely rejecting the transcendent. It has produced a growing deterioration of ethics, a weakening of the sense of personal and collective sin and a steady increase in relativism.
… As the bishops of the United States of America have rightfully point out, while the Church insists on the existence of objective moral norms which are valid of everyone, “there are those in our culture who portray these teachings as unjust, that is, as opposed to basic human rights … the Church is perceived as promoting a particular prejudice and as interfering with individual freedom.”
… the negative aspect of the media and entertainment industries are threatening traditional values, and in particular the sacredness of marriage and the stability of the family.
Evangelii Gaudium takes an uncompromising position in support of the sanctity of marriage.
The family is experiencing a profound cultural crisis, as are all communities and social bonds. The family … is the fundamental cell of society. Marriage now tends to be viewed as a form of mere emotional satisfaction that can be constructed in any way or modified at will.
There is much more in this second chapter of Evangelii Gaudium. But I hope that you are getting the message. The document itself is a call to evangelize the world. The much-picked-over paragraphs about money are a small part of the message of the second chapter of the document.
The second chapter deals with the areas where we need to give ourselves, both as individuals and as a Church, a spiritual house cleaning. Money is a part of this. If economics have no moral requirements, then Jesus Christ Himself was a fraud, because that is certainly not what He taught.
People who attack the Pope for saying what has been Church teaching for two-thousand years and who try to subvert him when he challenges us to give up our greed and venality about money, are attacking the Gospels themselves.
But the primary injustice they are committing by focusing on these few paragraphs is that they are depriving the people of God of the convicting power of this document. If all you know about Evangelii Gaudium is what you’ve read in the press, then you know nothing about it all.
Evangelii Gaudium is a treatise on the New Evanglization. The second chapter of Evangelii Gaudium is a treatise on some of our most glaring social and personal sins. The Holy Father focused this second chapter on the sins that, as he says, damage or even destroy the ability of the Church and individual Christians to effectively evangelize the world.
He is calling us to reclaim for ourselves the joy of the Gospel by yielding up all our precious sins to the teaching, transforming power of the Gospels. He is calling us to conversion, to walk the walk of our Christian faith in the real world.
Powerful people hated this message two-thousand years ago. Powerful people hate it today.
Part of our job as Christians is to ignore them and follow our Christ. The teachings in Evanglii Gaudium help us do that.
To read part one in this series, go here.
Like every pope before him, Pope Francis brings his own history to the Papacy.
Pope John Paul II was deeply influenced by his experiences living under the Nazis and then the Communists. Pope Benedict XVI was influenced by his academic background as well as growing up under the Nazis and then living in a country divided into slave and free. These life experiences added human understanding and dimension to the way they lived their office.
Pope Francis comes from, as he said, “the ends of the earth,” which is to say a world far removed from the Europe of the mid-twentieth century. But like these two men, he has faced unjust governments. He has also pastored people who live in abysmal poverty, in a land where children of the poor search through dumps for the means of survival while the extremely wealthy live in a separate and rarified world.
One of the most powerful formative experiences of his life must have been the illness that cost him a lung. The book I Foretti di Papa Francisco, reveals that the Holy Father credits a nun who ignored doctor’s orders and increased his dosage of antibiotics with saving his life.
It’s a powerful story that tells us a lot about this holy man.
From The Telegraph:
In a new book, I Fioretti di Papa Francesco, (The Little Flowers of Pope Francis), Andrea Tornielli, a veteran Vatican journalist, the pontiff speaks of his gratitude to the nuns who worked in the hospital where he was ill as a young man.
“I am alive thanks to one of them,” Pope Francis said. “When I had lung problems in the hospital, the doctor gave me penicillin and antibiotics in small doses.
“The nun who was on the ward tripled that because she had an intuition, she knew what to do, because she was with the ill all day long,” the pope said.
“The doctor, who was very good, spent his time in a laboratory, but the nun was living on the front line and talking with those on the front line every day.”
The Immaculate Conception is the door opening on our salvation.
It is God the Father, preparing the way for the birth of God the Son by first preparing a holy mother for Him.
The idea that God chose to enter the world as a helpless baby, born to a young girl and her carpenter husband in a backwater province of a conquered nation goes against everything we know and believe about what makes a person important.
We live in a world where might makes right and the biggest and meanest get to make all the rules. This disregard for the little people of the world was even more pronounced in that long-ago day when Our Lady was conceived. This tiny spark of humanity, who was destined to become the bearer of the hope of all humankind, was, if possible, even less important to the worldly world than her baby son would be at His beginning.
She was, after all, a girl in a world that to this day regards little girls as less than worthless. She was that half of humanity which was often exposed at birth and left to rot. Even today in large swaths of what we call civilization, baby girls are aborted because they are girls, and if they are born, killed shortly afterwards. Girls in these cultures often get less food, little education and almost no support in their development as people. They are subjected to brutalities ranging from female genital mutilation, to child marriages, rape and battering.
And yet, God chose, with every possibility possible at His disposal, to come into our world through the motherhood of a young woman. God entrusted Himself to a mother from His conception to His eventual death on the cross. It was a woman who gave Him life and who nurtured, shaped and reared Him into young manhood. This does not take anything away from Joseph’s contribution. Fathers are just as important as mothers. But today we are considering the one person who was with Jesus from conception to grave, and who then was there at Pentecost when the Church was born.
Mary is the mother of us all, the essential human contribution to the undoing of the curse of the Fall. She was prophesied at the Fall and she will be there at the real end when Jesus comes again.
And it began with her conception, when God re-created the lost innocence of Eden in a new Eve who would give birth to the salvific Child to undo our transgressions. This great re-wind started then, in her Immaculate Conception. It was the long-awaited door opening. This feast day is our chance to go back and re-learn what has been given to us by a young girl who, conceived without sin as the original Eve had been, did not falter in her mission as that earlier Eve did, but remained sinless until her own death.
God gave us Mary, and Mary, through her obedience and faith, gave us His son.
She is not, as some traditions try to treat her, a mindless incubator we bring out for Christmas pageants and then forget the rest of the year. Our Lady is woven into the story of the Scriptures from Genesis to Revelation. Everything that is wholly human about Our Lord comes from and through her. She gave us her Son, first at His birth and then later at Calvary; and He in turn, gave us His mother.
The Immaculate Conception is a door opening on the end of hopelessness and death. It is a cell-sized point of light shining in the darkness of our own devices. Mary, Our Mother, began the way we all did, as a single cell made in the image and likeness of God.
Christ’s humanity is her humanity. Her dignity is our dignity. She is our mother for the ages.
This is a beautiful testimony of conversion to Jesus. In a way, it’s a rescue story.
Notice this young man’s discussion of his friends who led him to Christ by their example, witness and loving invitation. That is a potent form of evangelization. It is what Pope Francis is trying to teach us. The question is, do we have the ears to hear?
The core assumption of abortion is that the laws we write have the power to determine who is human.
It leads to the secondary assumption that if our laws say that a whole segment of the human population is not human enough to be worthy of the most basic human right of all human beings — the right to life — then that is, because the law says it, true.
This is a lie, and on this lie abortion builds its house.
This is basically what Pope Francis teaches about economics in Evangelii Gaudium.
There is nothing “Marxist” about it. It is basic Gospel teaching that every serious Christian should seek to follow.
It comes from an Oklahoma Southern Baptist family, talking about their business. This is the brave Green family, owners of Hobby Lobby.
This is my favorite Advent Hymn. I love its haunting melody and plaintive cry for our savior. It makes me think of all the lost people who are crying out for Him, even, sometimes, with their angry attacks on Christianity.
At heart, so much of this culture’s anger toward our faith is a cry of unrequited love from people who don’t know that God loves them.