Nicolae: The Rise of Antichrist, pp. 69-71
The task of a double-agent is to appear completely loyal while being actively disloyal.
So, for example, if you were ever to find yourself posing as an accomplice of a mass-murdering embodiment of evil while secretly working for the forces of good, you would want to do everything you could to reassure your psychopath boss that you supported him while doing everything possible to disrupt, delay, expose, undermine, sabotage, subvert or otherwise foil his plans. That’s the job.
Rayford Steele gets this exactly backwards.
Rayford is serving as the personal pilot of the Antichrist. Nicolae Carpathia needs a good pilot to carry out his murderous schemes, and Rayford has proven to be just the guy for the job. We readers know that in his heart,* Rayford despises Nicolae and everything he stands for, yet day after day, he assists the Antichrist by dutifully fulfilling every task he is called on to perform.
Rayford does not seem to enjoy doing this, but his lack of enthusiasm has not affected his performance in any way. When it comes to providing everything Nicolae needs from his personal pilot, Rayford has done exactly what any fully devoted servant of the Antichrist would have done.
That was bad enough earlier in the story, when Nicolae’s agenda consisted mainly of weirdly arbitrary steps, like building a global capital in the Iraqi desert or unifying the world’s currency. But at this point in the story, the evil mastermind has finally gotten around to acting like an evil mastermind — nuking dozens of cities and slaughtering millions of people.
Rayford hasn’t done a single thing to try to stop him. Worse than that, Rayford has assisted and enabled this slaughter.
The authors do not seem to think that this makes Rayford culpable for the mass-death they’re now describing, but I don’t see any way to avoid that conclusion. Nicolae is killing people. Rayford is helping him.
This isn’t one of those spy-thriller scenarios in which the hero has to participate in some small degree of evil in order to protect his cover so that he will later be able to prevent something even worse. Rayford isn’t participating in Nicolae’s plans in order to protect his cover — he’s just blindly carrying out every order he is given. In any case, considering the mass-murder that Nicolae is carrying out at this moment in the story, it’s hard to imagine a more urgent time for Rayford to intervene.
Rayford reminds me a bit of Alec Guinness’ character in The Bridge on the River Kwai. Col. Nicholson is the commander of British forces in a World War II Japanese POW camp. When the prisoners are ordered to build a bridge for the Japanese military, Nicholson goes mad and sets about to build the greatest bridge they have ever seen.
Yet both Rayford and the authors seem to imagine that he’s William Holden, the counterpoint to Guinness’ character who parachutes in to dynamite the enemy’s beautiful new bridge. They inexplicably think that Rayford’s loyal service is somehow heroic. In their eyes, he’s a courageous “Tribulation Force” soldier infiltrating the inner-circle of the Antichrist.
They seem to have forgotten that infiltrating the super-villain’s lair is only the first step. The hero also has to do something once he gets there — something other than faithfully serve the super-villain as an efficient and effective assistant.
Chapter 4 of Nicolae begins with a half-page vignette in which Nicolae prepares to broadcast to the world he’s busily bombing into oblivion.
At the sound of a knock on the cockpit door, Rayford shut off the hidden button and turned expectantly. It was a Carpathia aide. …
Odd. The last chapter made it very clear that there were only nine people on this plane: Rayford, Amanda, the copilot, Nicolae, Fortunato, and four “ambassadors.” Now suddenly Nicolae has a whole staff of people on board with him.
… It was a Carpathia aide. “Do whatever you have to do to shut down all interference and patch us back through to Dallas. We go live on satellite in about three minutes, and the potentate should be able to be heard everywhere in the world.”
Yippee, Rayford thought.
Again, Rayford is supposed to be a double-agent. The task of a double-agent is to appear completely loyal while being actively disloyal. But here, and throughout these books, Rayford is completely loyal while appearing disloyal.
Rayford mutters and grumbles. He’s rude and sarcastic. But he always comes through when Nicolae needs him.
“Shut down all interference and patch us back through to Dallas,” the aide says. And Rayford shuts down all interference and patches them back through to Dallas. It does not matter to Nicolae that he does so while muttering sarcastically to himself. Nor does it matter to the millions of people that Nicolae is killing. Rayford’s muttering does not make them any less dead.
In a better novel, I would worry that Rayford’s abrasiveness and open dislike for his boss would risk blowing his cover as a Tribulation Force secret agent. But that hardly matters here, since without any subversive mission or agenda, he’s not really much of a secret agent. Plus it seems implausible at this point that he still has a cover to be blown. Rayford doesn’t bother to hide his contempt for Nicolae, and the Antichrist already knows that Rayford is a Christian convert. I imagine Nicolae knows all about the Tribulation Force and just doesn’t care.
If anything, the Antichrist is probably disappointed that the Tribulation Force isn’t larger. They supply some of his most loyal and capable employees.
The “Yippee” bit, I’m guessing, is meant to make Rayford look “cool.” It echoes the earlier scene in which Rayford wises off to the soldier on the highway, or that wretched business with Buck making faces behind Verna Zee’s back when she was his boss.
I think Jerry Jenkins watched a lot of 1980s comedies — stuff with Bill Murray or Chevy Chase — and latched onto a glimmer of an idea that sarcastic insubordination is the key to making your hero funny and likable. Alas, Jenkins hasn’t quite grasped why such rebellious characters are funny. (Hint: They’re rebellious because they actually rebel.) And he proves utterly unable to imitate the thing he’s trying to mimic here.The problem isn’t just that Rayford’s smirking commentary lacks any wit or originality. The bigger problem is that cracking wise may be appropriate when, say, the boss orders everyone to work through lunch, but it seems monstrously inadequate as the only expression of rebellion when the boss is ordering you to participate in the killing of millions of people.
Look back at, say, Stripes, Fletch and Caddyshack, and you’ll notice that one common thread running through all those movies is that they never ask us to like a character who is willingly complicit in genocide.
Meanwhile, Buck and Verna Zee are rather nonchalantly reacting to the destruction of Chicago.
Buck was on the phone with Loretta when Verna Zee slipped behind the wheel. She slung her oversized bag onto the seat behind her, then had trouble fastening her seat belt, she was shaking so. Buck shut off the phone. “Verna, are you all right? I just talked with a woman from our church who has a room and private bath for you.”
I’m not sure how to respond to this little section. On the one hand, Buck’s behavior to Verna in this scene is uncharacteristically decent. Just consider that sentence: “Buck shut off the phone.” That’s the most selfless act we’ve ever seen from him.
It is good of Buck, here, to overcome his instinctive misogyny and dislike for Verna and to begin treating her like a fellow human being, a refugee who just lost her home in the war. He goes out of his way here to be nice to her — literally going out of his way, as he arranges for her to stay at Loretta’s, then rides there with her instead of heading off directly to try to find his wife who, you’ll recall, may be dead for all he knows.
I want to enjoy Buck’s surprising kindness, but his lack of urgency following Chloe’s crash — “… he heard an explosion, tires squealing, a scream, and silence” — makes this scene frustrating. This leisurely reaction to the “huge aerial attack on the city of Chicago” seems to be shared by the rest of the Global Weekly staff:
A mini traffic jam dissipated as Verna and Buck’s coworkers wended their way out of the small parking lot.
Wending does not seem like an appropriate response to the sudden arrival of World War III. People should be rushing off to rescue loved ones, to collect supplies, to fill bath tubs, to “flee to the mountains” without turning back to get a coat.
Buck and Verna exchange apologies as they wend their way toward Loretta’s house in Mount Prospect. Eventually, to pass the time on their commute, Buck mentions something about Chloe perhaps lying bleeding on some highway.
Buck told her of his urgency to locate a vehicle and try to find Chloe.
“Cameron! You must be frantic!”
“Frankly, I am.”
She tells him to take her car, and then, to convey just how frankly frantic he is, Buck says:
“I’ll let you lend me your car, but let’s get you settled first.”
“You may not have a minute to spare.”
“All I can do is trust God at this point,” Buck said.
Jenkins doesn’t mention it, but I imagine Buck has been silently praying for Chloe all this time. “Lord, I’ll let you save Chloe. I’ll deign to allow you to do that for me, God …”
Having learned of Chloe’s plight, Verna shows more urgency in this scene than Buck:
She sped to the edge of Mt. Prospect and slid up to the curb in front of Loretta’s beautiful, rambling, old home. Verna did not allow Buck to even take the time to make introductions. She said, “We all know who each other is, so let’s let Cameron get going.”
She tells Buck to keep her phone as long as he needs it, and Buck takes the wheel all set to race off to rescue his wife:
Buck pushed the driver’s seat all the way back and adjusted the mirror.
Well, OK, safety first. You don’t want to race off on your high-speed rescue mission with the mirrors improperly adjusted. But now he’s all set to race off to find Chloe:
He punched in the number he’s been given for Nicolae Carpathia and tried to return that call. …
He doesn’t get through to Nicolae, but rest assured, as soon as he finishes that phone call, he does, eventually, race off “toward the only route he could imagine Chloe taking to escape Chicago.”
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* “The Lord seeth not as man seeth,” 1 Samuel 16:7 says, “for man looketh on the outward appearance, but the Lord looketh on the heart.”
For many evangelicals, that verse has gotten mingled with the Protestant doctrine of salvation by faith and not by works to produce the notion that what we do is always less important than what’s “in our heart.” Actions don’t matter. Consequences matter even less. The crucial concern is always intent — having a “good heart.”
I’d guess that this is part of what Rayford’s sarcastic “Yippee” remark is meant to show us. Sure, he may be serving the Antichrist and co-operating in Nicolae’s mass-murder, but in his heart he opposes all of it.
I wrote about this sentimental “good heart” idea a long way back, when then-President Bush was praising Vladimir Putin’s “good heart”:
This approach also explains why evangelicals — including George W. Bush — can get so angry and aggressively personal in any political or ethical dispute. If you believe that the only (or at least the primary) reason you hold political opinion X is because you love Jesus, then you will also come to believe that anyone holding opinion Not-X must therefore not love Jesus. Thus evangelicals who disagree will quickly move to accusing one another of not loving Jesus, which — for an evangelical — is about the worst thing anybody can accuse you of (except, of course, for homosexuality or voting for Clinton).
This is what prompts President Bush’s angry indignation when any initiative or position of his administration is questioned. He interprets all such questions as challenges to the Goodness of his Heart. Thus his response is usually to angrily reassert that he has a Good Heart, without ever responding to — or hearing and considering — the substance of the critique.