Archbishop Chaput’s Five Points on Religious Freedom UPDATED

Several of the Patheos Catholic Portal bloggers (Elizabeth Scalia, and Deacon Greg Kandra) are in Indianapolis for the Catholic Media Conference. Last night, Archbishop Charles Chaput, my favorite Franciscan, gave an important speech at the conference to set the stage for the kickoff of today’s Fortnight for Freedom call to prayer.

I’ll share a bit of the speech with you below. For the sake of brevity, and for the ease of memorization, I’ve summarized his five main points here.

1First, religious freedom is a cornerstone of the American experience.

2. Freedom of religion is more than freedom of worship.

3. Threats against religious freedom in our country are not imaginary. They’re happening right now. They’re immediate, serious, and real.

4. Unless we work hard to keep our religious liberty, we’ll lose it.

5. Politics and the courts are important. But our religious freedom ultimately depends on the vividness of our own Christian faith–in other words, how deeply we believe it, and how honestly we live it.

Freedom is never “free,” and it never comes free of costs. The blessings of liberty that has been purchased at so high a price for us, by our ancestors who fought and died defending the Constitution, and by the martyrs for the Faith who shed their blood rather than renounce their allegiance to God, will we now dishonor their sacrifice by rolling over to these threats to our liberty? I pray not. Here’s a bit from Archbishop Chaput’s speech.

We need to look honestly at the arc of Catholic history in our country. The lessons may not be comforting. American Catholics began as an unwelcome minority. The Church built her credibility by defending and serving her people. She developed her influence with the resources her people entrusted to her. A vast amount of good was done in the process. We need to honor that. But two other things also happened. The Church in the United States became powerful and secure. And Catholics became less and less invested in the Church that their own parents and grandparents helped to build.

I think it’s fair, in part, to blame Church leaders for a spirit of complacency and inertia, clericalism, even arrogance, and for operating off a model of the Church–often for well-intentioned reasons–rooted in the past and out of touch with reality. But there’s plenty of blame to go around. Too many ordinary Catholics have been greedy, losing themselves in America’s culture of consumerism and success. Too many have been complicit in the dullness–the acedia–that has seeped into Church life, and the cynicism and resentment that naturally follow it.

These problems kill a Christian love of poverty and zeal. They choke off a real life of faith. They create the shadows that hide institutional and personal sins. And they encourage a paralysis that can burrow itself into every heart and every layer of the Church, right down to individual Catholics in the pews. The result is that Philadelphia, like so much of the Church in the rest of our country, is now really mission territory–again; for the second time.

My point is this. We live in a world of illusions when we lose sight of who Jesus Christ really is, and what he asks from each of us as disciples. One of novelist Ray Bradbury’s characters once said, “I wonder if God recognizes his own son the way we’ve dressed him up, or is it dressed him down?  He’s a regular peppermint stick now, all sugar crystal and saccharine.” Father John Hugo, a friend and counselor to Dorothy Day, put it even more forcefully when he wrote of our “falsified picture of Jesus [with his] eyes perpetually raised to heaven, soft, even girlish in beauty, [the] very incarnation of impotence.”

The real Jesus, in Hugo’s words, “did not hesitate to condemn the rich, to warn the powerful, to denounce in vehement language the very leaders of the people.  His love and goodness were chiefly for the poor, the simple, the needy. And his love for them was not a limp, indulgent love, like that of a silly, frivolous mother. To his friends he preached poverty of spirit, detachment, the carrying the cross. No more did the kindness of Jesus spare his followers, than the kindness of God the father spared his son. We are to drink of the same chalice that he drank of.”

That’s our vocation. That’s the life of honesty, heroism, and sacrifice God calls us to as a Church and as individual believers. And in our eagerness to escape it, to tame it, to reshape it in the mold of our own willful ideas, we’ve failed not only to convert our culture, but also to pass along the faith to many of our own children.

Share it around, will you? It needs to been seen by many.

Ora et labora.


Tony Rossi shares a judge’s historic ruling on “the right to believe.”

  • Jim Mitchell

    As presented here, a great message. I do wonder what he means about “operating off a model of the Church–often for well-intentioned reasons–rooted in the past and out of touch with reality” being part of the problem. Is he referring to the weakness of the church in decades since Vatican II, the laxity in teaching & living the church’s message on the openness to new life in every sexual act? That weakness became, from the world’s perspective, the best place to attack. Do we all take responsibility and repent for not presenting a firm, continual, and united front to the world? How about a new “siege mentality” , laying siege to the world?

    • Frank Weathers

      As long as the siege is one St. Francis would approve of, I think that’s a great idea. Sowing the siege of love!

  • Michael Skiendzielewski

    Tomorrow we start the Fortnight for Freedom. It’s a moment for each of us to be grateful to our bishops for doing the right thing–the important and urgent thing–at the right time.

    As a life-long Philadelphian, I want to start the Fortnight for Freedom for all of the victims of clergy abuse and their families. Unfortunately and tragically, the evil and devastation of the sexual abuse of children will not allow any “freedom” in the lives of survivors as they struggle throughout their existence with the pain, despair, loneliness and depression.

    Yes, many Philadelphia-area Catholics would like Bishop Chaput to do the right thing, the important and urgent thing, at the right time by supporting the important legislative proposals in Harrisburg that would help current survivors of child sexual abuse as well as those who will become victims in the future, regardless of where such criminal conduct should take place.

    • Frank Weathers

      Michael, you may find this post of Joanne McPortlands’ of interest. Prayer for Philadelphia, and all who have been harmed by, as Archbishop Chaput put it the other day, “problems that we behave ourselves into.”

  • Michael Skiendzielewski

    Mr. Weathers…..I did read Ms. McPortland’s article but I did not see where it addressed the concerns that are part of the Philadelphia archdiocese turmoil.

    “The Archdiocese of Philadelphia is on a journey of reform and renewal that requires honesty and hope.”……statement of Archdiocese in response to the outcome of the criminal trial re Msgr. Lynn and Father Brennan

    Bishop Chaput, I submit that there are many, many Philadelphia-area Catholics, including this writer, who are eager, faithful and full of “hope”, i.e. faith in Jesus Christ. It is up to the leadership of the archdiocese, both lay and clergy, to provide the sincere and genuine “honesty” that has been sorely lacking ever since the release of the first Grand Jury Report by the District Attorney’s Office of Philadelphia in September 2005.

  • ThirtyNineWinks

    (I don’t think he’s Franciscan, I think he’s Capuchin.)