This article comes on Day Nine of our special Altmuslim/Patheos Muslim Ramadan #30Days30Writers blog project, in which we are showcasing the voices of 30 Muslim leaders, activists, scholars, writers, youth and more (one on each day of Ramadan) as part of our commitment to own our own narratives and show how we are one Ummah, many voices. To demonstrate how our Ramadan experiences are shared yet unique to each of us.
By Shahed Amanullah
I belong to a very particular generation of Muslims, one who formed a Muslim identity well before the turning point of 9/11. Those days were very different — it was a time when Muslims in America were still primarily under the radar. It was also a time before the Internet flooded us with information (and misinformation) about Islam and Muslims. I still had to explain to work colleagues why I wasn’t ordering anything at lunch during Ramadan, and conversations around me didn’t always revolve around my Muslim identity or global politics. It was much easier to be a normal American, and to be seen as one as well.
Under the cover of this relative isolation, my Ramadan experiences were different then they are today. It was a much more intimate affair — I would spend my evenings in quiet prayer and then break my fast either at the mosque with my community or in small home gatherings with friends and family.
These experiences forever defined within me the scope, power, and meaning of this month. It was certainly a time to be social, to reconnect with community and family, but the heart of it still lay with my relationship with God. It was relatively apolitical as well — we didn’t argue about moon sighting methodologies or getting Eid on school calendars.
Fast forward to modern American Muslim life. Ramadan has taken on a completely different form, and I’m as guilty as any in indulging and reinforcing it. Within our communities, invitations to iftars/social events get sent out weeks in advance, often overlapping so much that the truly determined “iftar-hop” in order to get them all in.
In a month devoted to the abstinence of food, we paradoxically spend our days preparing it, and our evenings feasting on it, making sure to Instagram culinary creations that took the better part of a day to finish. We have turned our attention from celebrating the month inwardly to making sure others know about it. We spend an increasing amount of time blogging, lobbying and spending on Ramadan.
The greatest shift, however, is in how Ramadan is perceived by society at large. I regularly get unsolicited “Ramadan Mubarak!” messages from friends, colleagues, even strangers — both in person and on social media. Where I live in Washington, D.C., the iftar has become a public celebration, where all sorts of institutions outside the Muslim community — non-profit organizations, think tanks, embassies, city halls and federal government institutions — jockey to claim one of the days of the month for iftar dinners that are open to the public (I know this because I spent the last three years organizing the State Department iftar, a much sought-after ticket among the upwardly mobile, Muslim or not).What is happening to the Ramadan I used to know? I feel we are inadvertently following the model of Christmas and turning the month into a “season” that is a time for socializing, indulgence and consumerism above all else. Corporate America is sensing this and is responding accordingly with Ramadan promotions and special events (latest example: the DKNY Ramadan launch this week), using a barely-modified Christmas playbook.
Our need for belonging makes us applaud any public acknowledgement of our holiday, whether it is a Best Buy ad, a politician’s Ramadan greeting or a department store Ramadan display. I regularly attend public iftars where nearly half the attendees are not Muslim, and any religious aspect is relegated to a small side room so as to not get in the way of networking and socializing. When you start seeing people like Wolf Blitzer at iftars, you just have to wonder what is happening to our most precious religious holiday.
None of what I’m seeing is inherently bad, of course. It certainly is a mark of recognition and cross-community understanding that we’ve been able to cement Ramadan into the public landscape while keeping it relatively free of the geopolitics that so infects our identity these days.
Our economic power has convinced corporate America to respect us as a demographic group, and our increasing political clout has enabled elected officials to calculate that they would gain more votes than they would lose if they cater to us. When you consider the beating we take in certain elements of the public sphere, these are certainly things to be proud of.
But in pursuing the advancement of our communities, it would be a shame to lose what Ramadan is really about and what it was meant to be. How do we make sure that doesn’t happen?
Shahed Amanullah is the founder and original editor-in-chief of Altmuslim, CEO and co-founder of LaunchPosse, CEO and founder of Halalfire (parent company to zabiha.com) and a former senior advisor at the U.S. Department of State.