UNDESIGNATED MOURNERS: Willard Moore replies to my posting of this post from Amy Ziettlow:

That seems a little strong, to say that we have “no exterior way to show grief.” The poor build little memorials of plastic flowers, stuffed animals and candles; the rich endow memorial scholarships and awards; memorial websites are established; and graves are much better kept (and much more protected legally) than they were in the 18th and 19th century. We just don’t express grief in our clothing, for whatever reason.

My response (lightly edited):

These are good points […] but I do think there’s something genuinely lost when we no
longer carry signals of our status as mourners around with us. A friend of mine lost his father several years back, and, because he came from a family in which this was traditional, he wore the black mourning band; I had no idea what it was, and teased him about it (yes, I realize there’s a lesson here about keeping one’s mouth shut), and while of course I was mortified when he explained, he did stop wearing it because no one around him knew what it signified. So there was no way to signal that he was one of the company of mourners. It’s as if we’ve located grief outside ourselves, in the grave or the memorial site, compartmentalized it, when in fact of course it continues to walk around beside us.

The contemporary equivalent seems to be confined to younger people and poor people, who do get t-shirts silkscreened with pictures of their dead, and get tattoos. Even then, I think the voluntary nature of the gesture undercuts its power as a cultural signal.


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