Why Big Tent Christianity?

Why Big Tent Christianity? August 31, 2010

by Philip Clayton

Brian McLaren and I are organizing a major public conference on September 8-9 in Raleigh, North Carolina in order to make the call for a return to “Big Tent Christianity” (see Why is this call important?

“One Lord, One Church, One Baptism . . .”

The Christian church appeals back to a single teacher, Jesus of Nazareth, whom our tradition calls the Christ. The unity of una ecclesia, the one church, was counted among its most important features. But, frankly, we’ve never done a very good job at the unity thing. The earliest history of the church, “the Acts of the Apostles,” chronicles the rapid devolution from “they had all things in common” (Acts 2:44) to the acrimonious battle over whether circumcision should be required of all new (male) believers (Acts 15).

No one can take a church history course without being struck by how much of the church’s story is about debates and divisions. Sometimes it seems as though all they did was call each other heretics over ever more obscure matters. At its worst, in the “Great Schism,” popes excommunicated popes. On a bad day, it looks like everyone down river from them was working to imitate their example.

The American Church Today

The church in this country was no exception. We spawned new denominations like salmon spawn eggs during mating season. Then for about a hundred years, it didn’t seem to matter as much. Presbyterians preached predestination and Baptists practiced adult baptism, but (in good American fashion) most people didn’t get too worked up about the differences. Most people identified with a religious community. It might have its doctrines and its quirks. Still, it worked for them.

Over the last few decades, however, “church” stopped working for more and more Americans. The decline hit the Protestant mainline churches first. They’ve been bleeding members and funds for about fifty years. But it now looks like many are finally at that “tipping point” where it becomes impossible even to sustain the old structures. Churches are closing in great numbers. Now the malaise is beginning to spread to evangelical churches as well.

What Happened?

In a word: the old disputes stopped mattering. First, people just wanted religious community, good preaching, and a strong Sunday School program. They didn’t much care whether the historical source was Luther, Calvin, Wesley, or St. Thomas. Then things got worse. The younger generations, the Gen-Xers and Millennials, left their churches when they left home, and the vast majority of them never came back.

What are they saying? That churches have become irrelevant to their lives and concerns. That the old styles of church attendance and worship no longer draw them. That the vicious disputes about doctrines are a turn-off. “If that’s all that your religion stands for, I can do without it.” A staggering 72 percent of Americans between 18 and 29 now call themselves “spiritual but not religious.”

A Movement Outside the Old Institutions

This revolution in attitudes toward institutional religion is upsetting a lot of apple carts. But it is not ending the practice of religion. Across the country people are reading and blogging, meeting in homes and pubs, inventing new forms of religious community. They may write cynically about the hostile debates between evangelicals and liberals, but they also carry within themselves a new religious idealism. They find something revolutionary in the Jesus of the gospels. And they’re bold enough to ask what Christian communities would look like if they really sought to incarnate the Way that this Teacher lived and taught.

We call it “big tent” Christianity. It evokes the image of the revival tent that folks used to set up just outside of town. Here differences were (ideally) set aside while people sought transformation and a new direction in the Spirit. Today, likewise, vast numbers of people are seeking spiritual answers and communities outside of church buildings.

More boldly, “big tent” is also a prophetic challenge to the rancorous debates and condemnations that are the church’s public face today. Christians on the Left and on the Right look more and more like Washington: you are on one side or the other of that great aisle or chasm; everything you say and do plays to your own party. Unity hardly exists, even as a goal. Even Patheos has to offer separate “portals” so that evangelicals and mainliners don’t have to enter through the same door.

A Challenge

Our challenge is simple: if there is any core faith, any shared Way, in Christianity, let’s place it in the middle. Let’s gather on a single stage — from Pat Robertson to Bishop Spong, and everyone in between — to say that unifying love comes first and that the disputes are secondary.

Join us September 8-9 in Raleigh, if you can. But if you can’t, write, blog, and speak about unity over division. Remember that the “big tent” mindset begins at home; it’s not an ideology, it’s how you live. Perhaps what the church needs to hear is what Jesus said to his friend: “Martha, Martha, you are worried and bothered about so many things; but only a few things are necessary . . .” (Lk. 10:41f).

Philip Clayton is Professor of Theology at Claremont School of Theology and head of the project. He made the journey from conservative evangelical to liberal before staking his tent with the emergent church. His most recent books are Adventures in the Spirit: God, World, Divine Action andTransforming Christian Theology. He blogs at Reimagining the Future of Faith.

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328 responses to “Why Big Tent Christianity?”

  1. while unity should be a goal, there is also the opposite problem, the ecumenical movement whitewashes truths in tghe interests of unity, spawning apostasy. Like making nice with the catholic church, when their doctrines are unbiblical. This is very problematical as well. Jesus said “worship me in spirit and truth”. My experience is that when God’s truth is ignored, he withdraws his spirit. Churches that deny the inerrancy of God’s word are dry, because they deny the truth, so the spirit is not there. This has always been the case. When people repent of heresy, the spirit comeds back and brings revival. The liberal churches who tolerate homosexuality in the leadership are denying God’s word, plain and simple. This is apostasy and God will not bless them with his spirit. he wants homosexuals to be delivered by the holy spirit, and this is possible for those that seek it. unrepentant gay bishops are apostasy. when God’s truth is denied, his spirit is not there, and miracles of healing do NOT occur. This is not because God doesn’t heal, but because there needs to be repentance first. But those same churches that have false theology would also teach that God doesn’t always heal. This is a lie to cover up that they are grieving the spirit in the first place. and a lot of sheep fall for these lies. it is sad. I have written a prophetic book free on my website at that God had me write about the mental health system being atheistic; it is also about healing, both physical and mental through prayer, and it makes the point that our theology has to be right for God to bless us often (maybe not always – there is God’s grace after all). But I think as a general rule, He wants us to worship him in spirit and truth, and then he heals us. The book is called Manual for Transformational Healing-God’s Answer to Psychiatry. psychiatry is atheism masquerading as science; they claims mental illness is caused by chemical imbalances but this is a lie to sell drugs. The bible gives us authority to heal mental and physical illness by casting out the demons which cause them. Psychiatry also has been slandering christians for 50 years, saying they are mentally ill for claming to hear God talk to them. God wants this exposed, that’s why he had me write the book. Christians should read it. So should anyonel

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