Christianity Today has a thoughtful editorial on the bankruptcy of the Crystal Cathedral and what that means (or should mean) for contemporary Christianity:
This past October, the megachurch prototype of the late 20th century filed for bankruptcy. A 24 percent drop in donations and a $50-$100 million debt owed to more than 550 creditors forced the Crystal Cathedral to file. It was a poignant moment in the history of modern evangelicalism.
Robert H. Schuller’s famous Crystal Cathedral was built on a foundation of self-esteem. In a 1984 interview with Christianity Today, Schuller said that when he came to Garden Grove, California, in 1955, he asked himself, “What human condition exists here that I can have a mission to?” His answer was “emotional hunger.” “Because of that,” he said, “we have developed our present ministry.” . . .
Schuller was tapping into themes of the human potential movement, the rage in the 1960s and ’70s, when Abraham Maslow’s theories deemed self-actualization the highest expression of human life. . . .
It’s like building a state-of-the-art structure. Technology moves at such a rapid pace that as soon as you move into the new building, you immediately find yourself stuck with an architecture that is already technologically dated, if only in small degrees at first. It isn’t long before another developer announces plans for something even more state-of-the-art.
Today both the Crystal Cathedral and the theology that undergird it seem woefully inadequate buildings in which to house the gospel. In an age deeply sensitive to energy conservation, a glass house of worship is a sinful extravagance. In a culture increasingly addicted to the self, the gospel of self-esteem is clearly part of the problem. In short, the Schuller enterprise is filing for bankruptcy on more than one front.Some are tempted to hit the man while he is down, but this is unwise. Robert Schuller is not the problem—contemporary evangelicalism is. Schuller was only leading the parade of those who believe they are responsible for making the gospel relevant. The lesson is not that Schuller got it wrong or that his theology is out-of-date; it is not that we just need to find a better, more current point of cultural contact. The lesson is that our attempts to find and exploit a point of cultural contact inevitably end in bankruptcy. . . .
We must repress every fearful thought that suggests that making the gospel relevant and meaningful rests on our shoulders. The mystery of why and how people come to faith is just that—ultimately a mystery. . . .
In fact, it is not only the listener who is deaf and blind to the gospel. The church is equally handicapped, especially regarding what will “work” to achieve genuine conversion. But—God be praised—we have a God who makes the deaf to hear and the blind to see! In every age and every culture, we are wise to trust the God who is rich in mercy and is able to accomplish through his Word that which he intends.
It’s significant that Christianity Today is saying this, since that magazine has not been all that critical of the various church growth movements–each with their attempt to be culturally relevant–up to now. Do you think this heralds the end of the megachurch church-marketing concept?