2022-08-24T08:20:42-04:00

We have blogged quite a bit about Dr. Päivi Räsänen, a medical doctor and member of parliament, and Rev. Dr. Juhana Pohjola, bishop of the Evangelical Lutheran Mission Diocese of Finland, a church body in fellowship with the Lutheran Church Missouri Synod, who were prosecuted for hate speech for putting out a booklet on what the Bible says about homosexuality.

A court found them innocent, but, in a country that doesn’t have the American Constitution’s protections against double jeopardy,  prosecutors are appealing the verdict, so the two are still in danger of being sentenced to two years in prison and a fine of one-third of their income.

While she awaits the decision of a higher court, Dr. Räsänen was a guest speaker at the Issues, Etc., conference at Concordia University-Chicago this summer.  Joy Pullman of the Federalist was there and interviewed her, leading to her article Prosecuting Paivi Rasanen For Quoting The Bible Is Making Her An International Star.

She notes that the booklet, Male and Female He Created Them, had few readers when it first came out in 2004 (seven years before the law they are charged with violating was passed), but the trials have caused it to be read throughout the world, in many translations.  (Click the link for the English version.)  Prosecutors discovered the booklet after she tweeted criticism of the state church for participating in a gay pride parade–a tweet that is one count of her indictment–subsequently trolling through decades of material searching for more “crimes.”  She was charged in 2019, her case dragging on for four years and counting.  As her lawyer commented after her acquittal was appealed, “As is so often the case in “hate speech” trials, the process has become part of the punishment.”

I urge you to read the Federalist story, which tells much more about Dr. Räsänen’s background, personality, and faith.  Here are some excerpts:

This woman of science also firmly believes in supernatural revelation. In her pamphlet on Christian marriage that Finland’s top prosecutor is seeking to ban as “hate speech,” Paivi writes that “Jesus’s death and resurrection is the core of the entire Christian faith. On this the Bible stands or falls. If one does not believe it, there is nothing left of Christianity. And … if I believe this, it follows logically that I must believe everything else Christ teaches in the Bible through the Apostles and Prophets.”. . .

Rather than rejecting homosexuals, as she’s been accused in court, Paivi glows with happiness when relating that gay people have disclosed her “Bible trial” has brought them to faith. In speeches and court testimony, Paivi has emphasized she not only bears no animosity toward homosexuals or transsexuals, she earnestly desires them to join her Christian family by receiving the eternal life that Jesus Christ offers freely to every person. . . .

“In all my career I have been known as a Christian and as a biblical Christian who doesn’t accept abortion and homosexual acts and so on,” Paivi told The Federalist. “And that’s why I think that perhaps it is the reason why the prosecutor has targeted just me.”. . .

“It is important that we have the freedom of speech and freedom of religion,” Paivi told The Federalist in Chicago. “Freedom of speech because it is important for everyone. It is important for every minority and majority. For Christians, it is crucial because we have the commandments of Jesus to tell the good gospel to all people…Also I think that it is important to respect in society also everyone’s right to speak and argue and oppose you,” she continued. “So this is [a] fundamental issue.”

 

Photo:  Päivi Räsänen by Eurooppalainen Suomi ry, CC BY 2.0 <https://creativecommons.org/licenses/by/2.0>, via Wikimedia Commons

2022-06-26T18:26:57-04:00

Last Saturday was the 492nd anniversary of the presentation of the Augsburg Confession on June 25, 1530.   Nine years earlier, Martin Luther–all alone–confessed his faith before the Emperor, Charles V, at the Diet of Worms.  Now, at the Diet of Augsburg–the term “diet” referring to the Emperor’s legislative body of nobles–seven princes and the representatives of two cities confessed their faith by presenting the Augsburg Confession, which summarized the teachings of the Reformation, to the Emperor.

Before long, more and more principalities, cities, and even countries (Sweden, Norway, Finland, Denmark, and Iceland) would sign on, along with an untold number of theologians and congregations.

The Augsburg Confession became the definitive statement of faith for Lutheran Christianity.  It was written not by Martin Luther, but by the classical scholar Philipp Melanchthon, a layman.  But it succinctly and richly sets forth what it means to be Lutheran.  But because it was written to reassure the Emperor that the evangelical movement was not some quirky cult or new religion, but rather that it is historic, orthodox Christianity, the Augsburg Confession can speak to all Christians.

To respond to the papal critics, Melanchthon also wrote a defense of the various articles in the document known as the Apology of the Augsburg Confession, which also became a confessional document.

You can read the Augsburg Confession, which consists of 28 articles, here.   In belated celebration of the anniversary, I will post a few highlights:

Article I. Of God.

1 Our Churches, with common consent, do teach that the decree of the Council of Nicaea concerning the Unity of the Divine Essence and concerning the Three Persons, is true and to be believed without any doubting; 2 that is to say, there is one Divine Essence which is called and which is God: eternal, without body, without parts, of infinite power, wisdom, and goodness, the Maker and Preserver of all things, visible and invisible; and 3 yet there are three Persons, of the same essence and power, who also are coeternal, the Father, the Son, and the Holy Ghost. And the term “person” 4 they use as the Fathers have used it, to signify, not a part or quality in another, but that which subsists of itself.

Article III. Of the Son of God.

1 Also they teach that the Word, that is, the Son of God, did assume the human nature in 2 the womb of the blessed Virgin Mary, so that there are two natures, the divine and the human, inseparably enjoined in one Person, one Christ, true God and true man, who was born of the Virgin Mary, truly suffered, was crucified, dead, and 3 buried, that He might reconcile the Father unto us, and be a sacrifice, not only for original guilt, but also for all actual sins of men.

Article IV. Of Justification.

1 Also they teach that men cannot be justified before God by their own strength, merits, or works, but are freely justified for 2 Christ’s sake, through faith, when they believe that they are received into favor, and that their sins are forgiven for Christ’s sake, who, by His death, has made satisfaction for our sins. 3 This faith God imputes for righteousness in His sight. Rom. 3 and 4.

Article X. Of the Lord’s Supper.

1 Of the Supper of the Lord they teach that the Body and Blood of Christ are truly present, and are distributed 2 to those who eat the Supper of the Lord; and they reject those that teach otherwise.

Article XII. Of Repentance.

1 Of Repentance they teach that for those who have fallen after Baptism there is remission of sins whenever they are converted 2 and that the Church ought to impart absolution to those thus returning to repentance. Now, repentance consists properly of these 3 two parts: One is contrition, that is, 4 terrors smiting the conscience through the knowledge of sin; the other is faith, which is born of 5 the Gospel, or of absolution, and believes that for Christ’s sake, sins are forgiven, comforts 6 the conscience, and delivers it from terrors. Then good works are bound to follow, which are the fruits of repentance.

Article XIII. Of the Use of the Sacraments.

1 Of the Use of the Sacraments they teach that the Sacraments were ordained, not only to be marks of profession among men, but rather to be signs and testimonies of the will of God 2 toward us, instituted to awaken and confirm faith in those who use them. Wherefore we must so use the Sacraments that faith be added to believe the promises which are offered and set forth through the Sacraments.3 They therefore condemn those who teach that the Sacraments justify by the outward act, and who do not teach that, in the use of the Sacraments, faith which believes that sins are forgiven, is required.

Article XVI. Of Civil Affairs.

1 Of Civil Affairs they teach that lawful civil ordinances are good works of God, and that 2 it is right for Christians to bear civil office, to sit as judges, to judge matters by the Imperial and other existing laws, to award just punishments, to engage in just wars, to serve as soldiers, to make legal contracts, to hold property, to make oath when required by the magistrates, to marry a wife, to be given in marriage.

Article XVIII. Of Free Will.

1 Of Free Will they teach that man’s will has some liberty to choose civil righteousness, and to work 2 things subject to reason. But it has no power, without the Holy Ghost, to work the righteousness of God, that is, spiritual righteousness; since the natural man 3 receiveth not the things of the Spirit of God, 1 Cor. 2:14; but this righteousness is wrought in the heart when the Holy Ghost is received 4 through the Word.

Article XXIV. Of the Mass.

1 Falsely are our churches accused of abolishing the Mass; for the Mass is retained among 2 us, and celebrated with the highest reverence. Nearly all the usual ceremonies are also preserved, save that the parts sung in Latin are interspersed here and there with German hymns, which have been added 3 to teach the people.

The articles start short, but then get a little long, and they are divided between “The Chief Articles of Faith,” I-XXI, and “Articles in which are reviewed the abuses which have been corrected,” XXII-XXVIII, such as allowing priests to marry, the critique of monastic vows, and insisting that ecclesiastical power has to do with preaching the gospel and administering the sacraments and not civil authority,

Vocation is covered in XIV, “Of Ecclesiastical Order”;  XX, “Of Good Works”; XXVI, “Of the Distinction of Meats”; XXVII, “Of Monastic Vows”; and XXVIII, “Of Ecclesiastical Power.”

We usually treat October 31, 1517, when Luther posted his 95 Theses, as the beginning of the Reformation.  But, as our pastor Ned Moerbe said, that event may have got things rolling, but much of that document still reflected medieval Roman Catholic theology.  With the Augsburg Confession, though, which took form out of extensive Bible study and theological reflection by many people, the content of the Reformation took shape.  Thus, June 25 is the true Reformation Day.

 

Illustration:  Presentation of the Augsburg Confession, 1530, 19th century engraving.  Via Lutheran Church of Canada.

2022-03-30T18:03:37-04:00

The Finnish Christians who were put on trial for teaching what the Bible says about homosexuality were cleared of all charges.

We have been blogging about the case of  Dr. Päivi Räsänen, a medical doctor and member of parliament, and Rev. Dr. Juhana Pohjola, bishop of the Evangelical Lutheran Mission Diocese of Finland, a church body in fellowship with the Lutheran Church Missouri Synod.

The district court in Helsinki has announced its verdict in the trial.  All charges were dismissed.  The prosecution was assessed 60,000 Euros in court costs.  The unanimous, 28-page decision, stated that “it is not for the district court to interpret biblical concepts.”  Furthermore, the defendants had sought to “defend the concept of family and marriage between a man and a woman.” Though some people might find that offensive,  “there must be an overriding social reason for interfering with and restricting freedom of expression.”

Since Finland does not have double jeopardy protection as Americans do–whereby defendants cannot be retried if found innocent–the prosecution has two weeks to decide if it wants to appeal the acquittal to the Supreme Court.  My sense is that the decisive nature of the district court’s ruling makes that unlikely, but we’ll see.

In the meantime, this is a big win for religious freedom.

 

HT:  Rev._Aggie

Photo:  Bishop Pohjola and Dr. Räsänen (Screenshot: ELMDF) via International Lutheran Council

2022-02-27T13:33:52-05:00

Who cannot be inspired by the Ukrainians’ resistance to the Russian invaders?

Ordinary citizens, having been given firearms, are fighting for their homes and families.  (A reminder for Americans that the Second Amendment was not primarily about hunting.)

Ukrainian soldiers, many choosing death rather than surrender, holding back Russian forces, despite the Russians’ superiority in numbers and equipment.

The defiance of the 13 border guards at Snake Island.

Ukrainian pilots–including the mysterious “Ghost of Kyev,” the name reminiscent of the Finnish sniper who was among those who turned back the Soviet Union in their ill-fated invasion of Finland–shooting down Russian aircraft, including two troop transports.

Ukrainian missiles utterly destroying the 56 tanks of the Chechen special forces, notorious for their brutality, moving in with playing cards showing the Ukrainian officials they were meant to kill.  But this elite unit was reportedly “obliterated,” completely wiped out.

Russian losses are said to be 4,300 dead, 146 tanks, 27 planes, and 26 helicopters.

Ukrainian president Zelensky refusing to abandon his capital, rejecting an American offer to evacuate him, saying, “I need ammunition, not a ride.”

Putin raging in humiliation.

It’s hard to imagine Ukraine defeating Russia, the odds are so great against them.  Maybe it could happen.  But now Putin is rattling his nuclear and chemical sabers, suggesting that a thwarted and enraged dictator could unless even greater horrors.  Though perhaps the Russian people could rise up and overthrow him, as they did the Soviets.  And even if the Russians overrun Ukraine and take it over, how are they going to govern an armed and hostile populace?  Ukraine could become the Russians’ Afghanistan.

For now, though, we aren’t used to seeing people putting their lives on the line for freedom, for their country.  We have forgotten what that looks like.  We used to be that way, though I don’t think we are anymore.  We have become so jaded and cynical that we have given up on qualities like heroism, courage, and patriotism.  To see it now is exhilarating and inspiring.

 

Image by Gerd Altmann from Pixabay

2021-11-06T12:16:40-04:00

A long-time reader of this blog, Roger James, a pastor and missionary whome I met in person some years ago, wrote me recently saying that he now serves with the International Lutheran Council (ILC).  He is the Assistant to the Secretary General, an office held by Dr. Timothy Quill, whom some of you will know as a professor at Concordia Theological Seminary in Fort Wayne, Indiana.

Roger noted some of my references to global Lutheranism and the ILC and said that he has been surprised that his organization and its work are not better known among American Lutherans.

One current project is sponsoring a lecture tour by Bishop Juhana Pohjola of the Evangelical Lutheran Mission Diocese of Finland, whom I have blogged about (here and here and here) for his being criminally charged for teaching what the Bible says about homosexuality.  Here is the schedule of his American appearances:

  • November 10, 2021 (10:00 a.m.) in Washington, D.C at the office of the Alliance Defending Freedom
  • November 13, 2021 (9:30 a.m.) in Fort Wayne, Indiana at St. Paul’s Lutheran Church
  • November 16, 2021 (10:00 a.m.) in Boston, Massachusetts at First Lutheran Church

Note that his lecture in Washington, D.C., is tomorrow.  If you are in the neighborhood, I urge you to attend.  Because space is limited, those who would like to attend are asked to register here.  (At that site you can also find more information, including the address and a description of the lecture.)

The Fort Wayne lecture will be live-streamed and available for later viewing here.  then be available at our website for view (ILCouncil.org).

The ILC describes itself like this:

The International Lutheran Council is a growing worldwide association of established confessional Lutheran church bodies which proclaim the Gospel of Jesus Christ on the basis of an unconditional commitment to the Holy Scriptures as the inspired and infallible Word of God and to the Lutheran Confessions contained in the Book of Concord as the true and faithful exposition of the Word of God.

The by-laws state the doctrinal commitment to the Holy Scriptures as the “inspired and infallible Word of God” and “the source and norm of doctrine and practice,” and that the confessions of faith in the Book of Concord “are true statements that accord with the Word of God.”  The ILC also gets specific about the moral issues that are in contention today, as well as issues of ministry such as the ordination of women:

D. Other Matters of Doctrine and Practice. The Holy Scriptures not only guide doctrine but the life and morals of the Church. The Holy Scriptures and the Decalogue are binding upon the life of the Christian. As a result, the following matters are here explicitly defined as true and binding:

1. Ethics and Morality

a. Human Life. The command not to murder applies to any type of deliberate harming of innocent human life, including abortion and euthanasia.

b. Marriage and Sexuality. Marriage was created by God as the life-long union of a man and a woman for their mutual help and joy and for the procreation and nurturing of children. A man and a woman enter into marriage by the public promise to live faithfully together until death. Conjugal relations are intended only for marriage.

2. Church Fellowship and Ministry

a. Fellowship, Unionism, and Syncretism. [Saying that while all Christians should work together when possible, altar and pulpit fellowship must be based on a common confession.  (Rev. James told me that the various member churches are not necessarily in fellowship with each other.)

b. Office of the Ministry. Though all Christians—men and women—are redeemed and able to serve the Church in many ways, Holy Scripture requires that only men who are spiritually qualified in life and doctrine are to be called and ordained as pastors to preach the gospel and administer the sacraments.

The ILC consists of sixty church bodies that affirm these commitments, with over 7 million members.  These include 22 in Africa (including Nigeria, Kenya, Madagascar, and Tanzania); 10 in Asia (including India, Japan, Korea, Indonesia, and Taiwan); 12 in Europe (including England, Scandinavia, the Independent Evangelical-Lutheran Church of Germany, and two historic church bodies in Russia, one associated with the Ingrian ethnic group and one in Siberia, where ethnic Germans were exiled by Stalin); 11 in Latin America (including Mexico, Argentina, and Brazil); and 5 in North America (including Haiti, the Lutheran Church of Canada, and the Lutheran Church Missouri Synod).

Recently the Evangelical Lutheran Church of Latvia voted nearly unanimously to join the ILC.  The largest church body in that Baltic republic, with over 700,000 members, experienced a dramatic revival–despite decades of persecution during the Soviet occupation–and has moved decisively to Lutheran orthodoxy, to the point of reversing its former practice of ordaining women.

The ILC is not the only global association of conservative Lutherans.  There is also the Confessional Evangelical Lutheran Conference (CELC), which consists of 34 church bodies aligned with the Wisconsin Evangelical Lutheran Synod and the Evangelical Lutheran Synod, with their stricter fellowship rules.

American confessional Lutherans may feel beleaguered at times, but they should realize that they have Biblically-faithful counterparts all around the world.

 

Photo:  LCMS president Matthew Harrison praying before preaching at the 2018 ILC Conference in Antwerp, Belgium.  Used by permission of the ILC.
2021-10-29T17:48:39-04:00

“A church is like a human being,” I have often heard.  “If it is not growing, it’s dying.”  But is that really true?  Our models and our expectations for “successful” churches tend to focus on growing in numbers.  But is that realistic?  If our culture is becoming increasingly secularized, the number of Christians, by definition, is going to get smaller.  But Christian minorities gathered into small congregations can still function effectively as the Body of Christ.  In fact, that may be the Biblical norm.

Jeremy Hoover is a Canadian minister and church planter who writes about his frustration that the Ontario congregation that he had started–while in some ways doing quite well–just was not growing.  He writes about this at the Patheos blog The Evangelical Pulpit in a post entitled Church Growth.

He says he was helped by a comment from one of his members to the effect that the small group meeting together was not just “trying to start a church” but that they were “the church.”  And he read a book by Stefan Paas, a Dutch church planter working in Denmark–societies even more secularized than Canada, which is even more secularized than the United States–entitled Pilgrims and Priests: Christian Mission in a Post-Christian Society.

“Pass noted that, in secularism, where choices abound and following the Christian faith is simply one choice among many,” Rev. Hoover writes, “the church will always be small.”  He says that, in this context, Christians in their congregations must think of themselves as (1) pilgrims, banding together as they travel through a strange land headed towards their heavenly destination; and (2) priests,  bringing God’s blessings to the world.  That would include, I assume, the Gospel of Christ, Christian service, and other priestly tasks, such as prayer and intercession.  “The church will always be a small band of believers, who see themselves as priests,” Rev. Hoover writes, “offering blessings to the community around them.”

Paas’s book draws on the experiences of Christians and their churches in highly-secularized Europe as he explores “Christian Mission in a Post-Christian Society.”  It may well be that the far more religious United States will soon resemble today’s Europe, which is not so much atheistic but, to use Hoover’s term, “apatheistic,” being completely apathetic about religion.  And yet, what Paas is describing seems to accord with what I have observed in Denmark, where he serves, and also in Finland and Australia.  Namely, Christian believers of great spiritual vitality.  There just is not many of them.  And they gather in congregations that also demonstrate great spiritual vitality.  They just tend to be very small.  Nevertheless, I always find visiting these Christians and these congregations, with their dearth of “nominal” Christians, to be bracing and inspiring.

To say “the church will always be small” is not to minimize large congregations.  The United States has many big churches, and these other countries have some also.  These include not only “megachurches” designed around contemporary “church growth” principles, but also traditional and conservative congregations.  More power to them, and may their tribe increase!  Of course, we want as many people as possible to come to faith and join the church.

But most congregations are small ones, from storefront churches in the inner city to tiny congregations out in the country.  And even factoring in all of the megachurches and traditional congregations and church bodies with large memberships, the aggregate number of church-going Christians in the United States is still a minority, though, at 41% a sizeable minority.  About 30-35% of Americans, counting both white and black churches, can be classified as “evangelical.”  About 3.5% are Lutherans, with 1.1% being Missouri Synod Lutherans (and counted among the evangelicals).

The relatively small number of Christians is not necessarily a new phenomenon.  Luther, writing at a time when church membership was virtually 100%, often described the church of true believers as being small.  For example, in his explanation of the church in the Large Catechism, he describes it as “a little holy group”:

I believe that there is upon earth a little holy group and congregation of pure saints, under one head, even Christ, called together by the Holy Ghost in one faith, one mind, and understanding, with manifold gifts, yet agreeing in love, without sects or schisms. (Third Article of the Creed, Large Catechism)

And the Bible also indicates that believers will not constitute a particularly large demographic.  As Jesus says,

“Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7: 13-14)

So we shouldn’t be surprised to find our numbers to be small.  We perhaps have felt entitled to being the majority in society, with an expectation that our churches should be large and full, based on historical precedent, which, however, might be misleading.

We should not be dismayed at belonging to a “little holy group.”   We are, indeed, pilgrims and priests.  Insofar as we are faithful, we can still be salt and light to a world that does not understand us.  As the hymn says, echoing Jesus in Luke 12:32:

Have no fear, little flock;
Have no fear little flock,
For the Father has chosen
to give you the Kingdom;
Have no fear, little flock!  (Lutheran Service Book, 735)

 

Photo from Pxfuel

Follow Us!



Browse Our Archives