The Russian philosopher and historian, George Fedotov, at the beginning of his examination of the history of the “Russian Religious Mind,” informed his readers of a fact which should be obvious, and yet, for many, is not: the objective structures of a religious faith, like its doctrines or sacred rituals, represent only one aspect of religious faith. There is a subjective dimension to religious life which goes beyond such objective accounts and actions, a dimension which slowly influences the development... Read more