If You Condemn Him…You Should Kill Him: On Anthony Boyd

If You Condemn Him…You Should Kill Him: On Anthony Boyd 2025-10-21T07:50:49-06:00

If You Condemn Him...You Should Kill Him
“If You Condemn Him…You Should Kill Him”

Every execution begins long before the gas flows. It begins the moment someone decides they will not have to see it.

If You Condemn Him…You Should Kill Him

The only reason the death penalty survives is because the people who impose it never have to carry it out. The system depends on distance. The violence of killing is separated from the moral weight of deciding who dies. In a courtroom death is abstract. The words are careful. The gavel falls. The jury votes. The judge announces. Papers are signed. Decisions are filed. And then everyone goes home. No one has to see the life they chose to end. No one has to hear the last breath. No one has to feel the final silence.

The Distance Between Sentence and Execution

Anthony Boyd’s jury voted ten to two for death. The judge overrode their non-unanimous verdict and handed down a death sentence. They decided that this man should die. But none of them will be in the room when it happens. None of them will see him strapped to a gurney, gas flowing into a mask…the thrashing struggle for breath…the struggle that ends too soon. None will feel the suffocating weight of a life leaving the world because of their decision. That is the point. The death penalty is designed to protect the conscience of those who impose it. Distance is the machinery that makes killing possible…the buffer that allows ordinary people to perform extraordinary violence without facing the truth of what they have done.

If You Condemn Him…You Should Kill Him: Fragmented Responsibility Hides the Act

The modern death penalty divides responsibility into small seemingly harmless tasks. The judge sentences. The governor signs. The warden issues orders. The technicians carry out procedures. Witnesses observe behind glass. Each participant can truthfully say, “I did not kill him. I just did my job.” By breaking the act of killing into fragments the system hides the human cost of its decisions. It creates moral insulation. Without this buffer, without the separation between sentence and punishment, executions would be impossible. If the people who condemned Anthony Boyd had to carry out the act themselves the killing would stop.

Nowhere to Hide

Imagine the judge walking into the chamber and seeing the man he sentenced. Imagine the jurors fastening the straps, placing the mask over his face, hearing the rise and fall of his chest until it stops. Imagine the governor turning the valve and watching the final moments of a human life. Could they still claim justice? Could they still convince themselves that their actions were humane? I do not believe they could. Once you confront death in the act of causing it the illusion of procedure falls away. You cannot hide behind robes or rules. You cannot say it is just. You cannot pretend it is not violence.

The Banality of Evil

Hannah Arendt described this as the banality of evil…ordinary people committing extraordinary harm because the system made it ordinary. Albert Camus called the death penalty a public murder carried out under the pretense of morality. Both recognized that evil often hides in plain sight wrapped in procedure and authority. The death penalty, like all bureaucracies of death, depends on distance. It thrives because those who sentence others do not have to touch the life they decide to end. It survives because we have insulated ourselves from the consequences of our own laws.

If You Condemn Him…You Should Kill Him: The Consequence

Alabama’s use of nitrogen hypoxia makes this point painfully clear. Officials describe it as clean, efficient, humane. The language of science and technology is meant to hide the truth. The mask, the valve, the medicalized words make the killing seem less like killing. But there is no clean way to suffocate a human being. There is only the reality of a life ending by human choice. If the people who judged Anthony Boyd had to witness that reality themselves the death penalty would end. The moral distance that protects their conscience would be gone…and with it the ability to carry out this violence without facing its truth.

If You Condemn Him…You Should Kill Him: Where Are the Judge and Jury Now?

So… Where are the judge and jury now? Do they remember the man they condemned? Do they think of him when they pass the courthouse, when they sit down for dinner, when they pray before sleep? Or have they buried it with the rest of life’s paperwork, another case closed, another day’s work done? The system depends on that forgetting. The distance is not just physical. It is moral. It allows those who once held a man’s life in their hands to move on as if they never touched death at all.

The Unbearable Truth of the Death Penalty

But the truth remains. The sentence they spoke is still alive. It waits in the cell where Anthony Boyd breathes borrowed air. When the gas begins to flow their decision will come to life again. Whether they are watching or not they will be there. Their voices will echo in the hiss of nitrogen. Their verdict will tighten the straps. Their signatures will close his eyes. The law can divide the labor of killing but it cannot divide the guilt.

That is the unbearable truth of the death penalty. No one escapes it. Every act of execution is a mirror held to the face of a society that kills in its own name. We look away so we do not see ourselves. But the blood does not fade with distance. It only hides beneath the surface of our laws, our institutions, our comfort. If the judge and jury who condemned Anthony Boyd had to kill him themselves they would see what we all refuse to see. They would know what we all need to know. There is no justice in killing. There is only the slow corrosion of the soul.

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*If you would like to support the Execution Intervention Project (the organization that financially supports Dr. Hood’s work), click here.

About The Rev. Dr. Jeff Hood
The Rev. Dr. Jeff Hood is a theologian, writer and activist who has spent years ministering to people on death row. As a spiritual advisor and witness to executions, he speaks out against state violence and calls for a society rooted in justice, mercy and the sacredness of life. You can read more about the author here.
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