The women who are mentioned in the New Testament, not to mention the many, many names of women in the Old Testament whose names are mostly unknown to Christians today, are often scratches on the surface of a deeper story. Patient reading of such texts often yields considerable information, and I have made the case that thereās much to see in Paulās mentioning of Junia in Romans 16:7 (seeĀ Junia is Not Alone).
Two more women, whom I am calling Juniaās friends since they join her in being ignored in Christian churches, are Philippiās Euodia and Syntyche (Philippians 4:2-3). Here are Paulās words, and Iāll offer a few brief observations.
2Ā I entreat Euodia and I entreat Syntyche toĀ agree in the Lord.Ā 3Ā Yes, I ask you also, true companion,Ā help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers,whose names are in the book of life.
1. To mention the names of these two women, whose names mean āSuccessā and āLucky,ā Ā probably suggests they are close friends of Paulās; they are at odds with one another āin the Lordā (seemingly ministry concerns); this is not confrontation of problematic women (which is a chauvinistic stereotype) but a plea by Paul to some of his friends.
2. Paulās plea is that they agree āin the Lord,ā an indication once again that they are to get along in their gospeling gifts and not just at the personal level. It is their gospel fellowship in Christ that needs to come to expression.
3. No one knows who the ātrue companionā is, though a case can be made it for being Luke. (See Gordon Feeās fine commentary,Ā Paulās Letter to the Philippians.)
4. Paul says these women āhave labored side by side [Greek is syn-athleo] with me in the gospel.ā These women were gospel workers āwithā orĀ alongside Paul ā not behind him or below him but alongside or āwithā. We can explore this at length if we want to, but this much needs to be stated here: gospel work is about preaching, teaching, evangelizing, and pastorally shaping. One cannot infer specifics of what Euodia and Syntyche did, but we know it was within this set of categories: they were gospelers. Ā He doesnāt say they are equals; he describes them as laborers right next to him. They did these gospel things together.
5. Yet more is said: They are āco-workersā with Paul. This is quite the description by Paul. Here are those who called āco-workersā by Paul: Timothy, Apollos, Silas, Titus, Priscilla and Aquila, Urban, Philemon, Mark, Aristarchus, Demas, Luke, and Justus. Thatās some pretty serious early Christian company, and Euodia and Syntyche were in this very small, significant, influential circle of co-workers.
Maybe many today donāt know who these women are; but Paul did, and God did, and God used them as gospelers in the church at Philippi, a church founded with Lydia and some God-fearing women (Acts 16:13-15). They are next to Junia, women ignored by too many churches. Time to tell their story, too!