2014-04-15T06:16:40-05:00

To dig a little deeper into the problem of animal suffering Ronald Osborn (Death Before the Fall) turns to C. S. Lewis and The Problem of Pain. There are two ideas that are offered up for consideration.

All Death is not Evil. According to Osborn, Lewis makes a distinction between sentience and consciousness. Sentience is the ability to perceive experiences subjectively while consciousness includes sentience with a greater sense of selfhood and the ability to connect the experiences into a larger picture. Lower animals may be sentient but they are not (in Lewis’s definition) conscious.This makes a difference.

We tend to anthropomorphize the discussion of nature using terms such as “cruel” or “vicious” or “selfish” to describe predation as well as the broader cycle of life and death at work in evolutionary processes. But there is something of a fallacy here. Osborn poses the question:

When an eagle catches a salmon out of a river to feed its young, is it correct to describe the event as “vicious,” “evil” and “selfish”? Or is it we who have invented not only the suffering of the fish by the pathetic fallacy, but also the “cruelty” of the eagle through the fallacy of reading into all forms of predation a kind of moral egoism for which there is no real evidence either? (p. 141)

To put this in perspective he continues parenthetically:

It might seem a very strange thing to say, but one cannot help but recall here that Christ, without being a “vicious” or “selfish” predator, not only ate fish but also delivered to his disciples a superabundant harvest of fish as a miraculous sign of his inbreaking kingdom. God in human form was sinless and he was also an omnivore. (p. 141)

Jesus not only consumed fish, but supplied an abundance of fish for sale and consumption as a  sign of his kingdom. There is no indication of any “evil” attached to this event, or any mysterious symbolism in the death of the fish. They are not sacrificed. It is just natural in God’s creation for people to eat fish and a superabundance of fish symbolizes a superabundance of blessing.

Having made this point, however, Osborn doesn’t find Lewis’s distinction between sentience and consciousness particularly useful. There is increasing evidence for a range of animal experience that includes elements that we see as characterizing consciousness. This is especially true in the higher mammals and especially in primates. It is simply unwise to make too much of this distinction.

A midrash on cosmic conflict. Osborn finds some of Lewis’s other ideas more useful in addressing the problem of death before the fall. Lewis advocates a “faithful agnosticism” as there are some things we simply don’t understand fully and offers a cosmic conflict theodicy that Osborn likens to a midrash.

We tend to lose sight of the fact that evil in the biblical narrative predates both humanity and the Fall.  There is a personified evil present in the biblical narrative from Genesis 3 on, although here Osborn follows N.T. Wright in that it would be wrong to see this evil as personal as we see Jesus or humans as personal. The ha-satan should be viewed as sub-personal or quasi-personal. Nonetheless, the serpent was in the garden. The idea to disobey did not originate with Eve, but from the serpent.

One consequence of evil predating human existence or the Fall is that we might see the mission of Adam in the garden as something more than gardening. He was given a task to guard, keep, or protect the Garden … perhaps against perils present in the outside world. Humans enter into the stage of a drama that was already underway. Osborn looks at some passages in Revelation that might lean this way and then continues:

Such a reading would clearly give new meaning to the apostle Paul’s insistence that Christ is the second Adam, the one creation waits eagerly for, the long-foretold redeemer who will at last “set free from its slavery to corruption” the “whole creation,” which “groans and suffers the pains of childbirth until now,” the “firstborn of all creation” whole euangelion must be proclaimed “in all creation under heaven” (Rom 8:19-22; Col 1:15, 23 NASB). (p. 145)

According to the book of Revelation, Christ is the “beginning of the creation of God” and the lamb “slain from the foundation of the world” (Rev 3:14, 13:8).

Humans as well as natural history now appears as the stage for a drama that has involved opposing freedom and sovereignty for vastly longer than we may first have imagined. This drama still awaits its final act, which promises nothing less than a great transformation of all creaturely existence as the material and temporal is at last delivered from its captivity to the “principalities” and “powers” and it caught up in God’s eternity. (p. 146)

Humans as creatures failed and continue to fail. The fall is real. But the cosmic conflict is not of our making and animal predation, death and suffering are not a consequence of the fall.

There are a number of significant aspects to the cosmic conflict theodicy offered by Lewis and Osborn (culled from a few different places in the chapter).

  • There is a humble recognition that there is much that we simply do not know. We don’t have all the answers in science, or in our interpretation of scripture. An honest humility will serve us well and relieve us from the “oppressive burden of knowing.” There are not nice neat answers for every question.
  • The description of creation emphasizes competing freedoms rather than divine design or decree to account for features of “natural evil” that we see in the world today. Osborn finds that this offers moral and theological coherence he doesn’t see in other explanations for predation and “natural” evil.
  • It is agnostic on the historicity of Adam. In this narrative Adam and Eve could be a couple, a people, a representative, or a “myth” to tell the story. We must wrestle with the question of Adam and Eve separately from the issue of death before the fall, and the presence of evil in creation.
  • Christ is not plan C offered to correct plan A (Adam) or even plan B (Israel) gone awry. Christ is the true Adam and the faithful Israel. More importantly Christ is the redeemer of Creation from the dawn of time.
  • Lewis offers a nondefensive and open approach to the scientific evidence while dismissing the conceits of philosophical naturalism.

There is much food for thought here. This cosmic conflict theodicy offers a twist that will be new to many and require a rather significant reordering of some ideas concerning the narrative of Scripture. However, it is clearly worth some poking, prodding, with careful examination and discussion.

If you wish to contact me directly you may do so at rjs4mail[at]att.net

If interested you can subscribe to a full text feed of my posts at Musings on Science and Theology.

2014-04-11T13:37:42-05:00

On the first day when Sweden changed from driving on the left side (English style) to right side (everyone else).

Why can’t people spell it correctly? The word gospel: when it is one of the first four books of the New Testament, it is upper case: Gospel; when it is the message about Jesus, it is lower case: gospel. I see this mistake all the time. I have to wonder if editors and publishers even care.

Andy Holt thinks the World Vision incident revealed that we really do need a big tent evangelicalism:

Jesus had a big tent. The Samaritan woman had almost everything wrong about theology and the Scriptures, but there was room for her. Nicodemus had all the right answers, but was too afraid to openly follow Jesus until after the crucifixion. There was room for him. Martha was a Type A who knew what her place in life was, and there was room for her. Mary dared to sit at Jesus’ feet like one of the disciples – like one of the men – and there was room for her. James and John were audacious enough to ask to sit at Jesus’ right and left when he came in glory, and there was room for them. The lot didn’t fall to Barsabbas to replace Judas, but there was still room for him. There was room for Paul and Peter and Apollos and Junia and Priscilla and Timothy and Titus. There was room for the Roman centurion and for the confessing thief.

Jesus knew that throwing all of those people together, not to mention putting us into the mix as well, would create a volatile situation. They were all broken. They were all sinners. And the whole thing almost blew up because they had a hard time figuring out how to let Gentiles in. But by the grace of God it didn’t, and they all moved forward together.

Gotta love Tony Dungy:

As an All-American linebacker in college and a pro with the National Football League, Keith O’Neil was a champ at bringing down the other team’s players. He won a Super Bowl ring in his second season with the Indianapolis Colts, playing under celebrated coach Tony Dungy.
Blocking and tackling enormous athletes came naturally to him—but an opponent he couldn’t bring down lived inside his own mind. In fact, symptoms of his undiagnosed bipolar disorder kept him out of his first game with the team in September 2005.
“I was very excited to play for Coach Dungy and be part of such a great organization,” he says. “But the stress and change proved to be a very negative trigger for my mental health.”
For the most part, O’Neil tried to mask his debilitating fears and other issues. But as the Colts prepared for their season opener against the Baltimore Ravens, O’Neil realized he was in no shape to play.

“I’d gone four nights without sleep and I was frantic and desperate,” O’Neil recalls. “I finally went to Coach Dungy and said, ‘I need help.’”
The depth of caring, empathy, and emotional generosity with which the coach responded still amazes O’Neil. Over the years, the older man has become a source of hope, a mentor, and a role model.
“The only reason I’m able to talk about what I went through is because of Coach Dungy,” O’Neil says now.
At the time, O’Neil says, Dungy listened with his full attention, then pulled in the team doctor, trainer and general manager. The doctor prescribed medications to combat his anxiety and help him sleep.
O’Neil was able to join the Colts for their next game. Several weeks later, he was selected as a team captain.

Dungy’s intervention was just one instance of the helping hands that kept O’Neil moving forward and, ultimately, put him on the path to wellness.

Priscilla Pope-Levison’s interview on women evangelists:

CP: I know the bulk of your work is related to women, but what motivated you to pursue this particular area of women evangelists?

Pope-Levison: Well it began about 20 some years ago when I was teaching evangelism at Duke Divinity School and I was putting together an introductory lecture on the history of evangelism in the United States. What I could find were stacks of resources on particularly male evangelists, the great male evangelists beginning with Jonathan Edwards going through Charles Finney to Dwight Moody, all the way to Billy Graham.

Being a woman minister myself and interested in women’s religious leadership, I asked myself the question, ‘Were there any women evangelists beyond Kathryn Kuhlman and Aimee Semple Mcpherson?’ So that really started my research into an amazing amount of material and I feel like in some ways I’ve only scratched the surface after 20 years of research on an enormous amount of women who call themselves evangelists and traveled around the country. This book argues the thesis that they settled down and built institutions during the Progressive Era in our country, which was 1890 to 1920.

part two

Dave Moore on Pete Rollins:

Yesterday, I watched Peter Rollins describe his understanding of the Christian faith.  Sadly, he loves to scrape and scrape so what was left hardly looked like Christianity.  Frankly, his presentation bordered on incoherence.

Irony and mystery so dominated Rollins’ talk that you were left wondering what he really believes.  In fact, Rollins admitted not being interested so much in what people believe, but why they believe it.  Clearly, he falls prey to a tragic dichotomy as both the what and why of belief are important.  This young scraper offered a few good and necessary push backs on the hubris of some Christians.  Unfortunately, in the process of exposing some of these silly notions he seemed more than willing to discard some of the core doctrines of the Christian faith.

Karl Giberson:

“Brown University biologist Kenneth Miller, one of America’s leading advocates, has just received one of America’s oldest and most prestigious awards—from the Roman Catholic Church….

Many consider Miller a paradoxical figure who occupies the thinly populated no-man’s land between science and religion, embracing both with enthusiasm and finding no conflict. He is a life-long practicing Catholic and accepts church teachings on salvation, the virgin birth and resurrection of Jesus. He described himself in the PBS “Evolution” series as simply a “traditional” Catholic, one who has not had to abandon or distort his beliefs to accommodate his other passion: evolutionary biology. Notre Dame president Fr. John Jenkins describes Miller as an “incisive witness both to scientific acumen and religious belief.”

Consistent with most Catholic believers, and supported by official statements over the years from the Vatican, Miller embraces mainstream science with enthusiasm, accepting that the world is God’s creation. “I see the Creator’s plan and purpose fulfilled in our universe,” he wrote in a personal reflection about evolution. Miller sees the earth “bursting with evolutionary possibilities,” and understands God to be continuously creating with providentially ordered “design to life.”  But—and here the salvos begin to be launched from conservative anti-evolutionists—he says “the name of the design is evolution.” Ken Ham’s Answers in Genesis says Miller “appears to be blind” in his support for evolution, and unable to “distinguish between science and religious indoctrination.” The Discovery Institute has literally dozens of articles attacking Miller accusing him of everything from shoddy scholarship to duplicity.”

Chad Holtz on holiness and the progressives.

USA, Cuba and plotting to get rid of Castro:

U.S. scheming against Castro began almost immediately. In 1960, CIA agents contacted high-ranking mafia officials and discussed ways to assassinate Castro, perhaps by poisoning his food and drink. The assassin they chose and supplied, Juan Orta, reportedly got cold feet and abandoned the attempt. The agency’s next attempt to overthrow the Cuban regime was relatively conventional by CIA government-overthrow standards. Using Guatemala (whose own government had been toppled in a U.S.-sponsored coup in 1954) as a base of operations, U.S. spies organized, funded, armed, and trained a ragtag group of about 1,500 Cuban exiles, who planned to storm the Caribbean island and eventually topple the government. In April 1961, these exiles landed in Cuba’s Bay of Pigs and were defeated within three days by Cuban military forces, embarrassing the Kennedy administration and the CIA.

After the Bay of Pigs debacle, the CIA’s anti-Castro plots veered away from thetypical Cold War templates of coups and uprisings and into the realm of absurdity. One scheme involved somehow getting Castro to wear a poison-coated scuba-diving suit. Another, which also played upon Castro’s well-known love for diving, involved obtaining a beautiful seashell that would catch the Cuban dictator’s eye, only to explode when he reached for it. Perhaps the most famous proposal involved poisoning Castro’s iconic cigars.

What testing did to this teacher’s students.

Elizabeth Stoker, private charity vs. public welfare and the Christian faith:

The role of private charity versus that of state-sponsored social programs remains a hotly contested issue in right versus left politics, with the right wing typically favoring a heavy or total reliance upon private charity, and the left typically calling for a more robust emphasis on state-provided programs. What is often presumed, however, in this political discourse is that Christianity, like conservatism, requires a total reliance on private charity to deliver services to the needy. This could not be more wrong.

2014-03-06T18:41:26-06:00

This amazing picture of Chicago’s reflection on the lake taken from an airplane by an iPhone.

Rob Merola’s wisdom

The two most destructive forces I have seen in my almost 30 years as a priest are anger and alcohol. It’s interesting, then, that one of the chief findings of one of the longest running studies of human development is the surprising conclusion that “alcohol destroys”. Begun in 1938 and conducted by Harvard University, the study’s director writes of alcohol use:

its abuse [is] by far the greatest disruptor of health and happiness for the study’s subjects.

Again, my own experience corroborates that.

So I’d like to make a suggestion. I’d like to suggest that those of us who observe Lent consider giving up alcohol for the season. Heck, maybe even if you don’t observe Lent, or don’t believe in God at all, you might want to join us on this one just on the principle of things.

The period from now until Easter is about 50 days—in other words, not too long. Might it be worth it to abstain from alcohol simply as a way of checking in with ourselves about our relationship to it? And if something pushes back against that (remember, it’s only 50 days), might that push-back in and of itself be  something at which it’s well worth taking a closer look? [Read at the link the rest of the post.]

When best to book your flight — how many days in advance?

Finally, there’s a scientific answer to that magic number of days before a flight when tickets are at their cheapest.

The answer? Are you ready? Are you reeeally ready?

Fifty-four days before takeoff is, on average, when domestic airline tickets are at their absolute lowest price. And if you don’t hit 54 days on the head, you should usually book between 104 to 29 days before your trip — within the “prime booking window” — for the lowest possible prices. In this window, ticket prices typically hover within $10 of the lowest price they’ll ever reach.

31 tips for cleaning your home.

Ted Gossard and the culture wars backlash:

What I think is happening in part is a backlash from the days of the “Moral Majority” and what followed (as one of our favorite teachers back in the 1980′s said might happen). This is tied up in the notion that America is at its roots a Christian nation.  I’m sure there is much more to be said about this. Heavy handed in your face demonstrations and the seizing of political power to enforce moral law just doesn’t strike me as in the way of Jesus for his followers, or even in line with how Daniel and the exiles lived in foreign states.

Francis Effect:

Although he has an average approval rating from his constituency that any U.S. presidents would envy, it’s not fully clear how much the former Argentinian archbishop is influencing Catholic behavior.

“We’re not seeing any increase in the number of people who identify as Catholics. There is no increase in the frequency with which Catholics say they go to church. People are not going to confession or volunteering more often,” said Greg Smith, director of religion surveys for the Pew Research Center.

At the same time, pollsters did detect pockets of growing enthusiasm, especially among the most committed Catholics.

“One in four tells us they’re more excited about their faith in the last year. Four out of 10 say they’re praying more often. And one in five say they have been reading the Bible or other religious materials more often,” Smith said.

Since he succeeded the conservative and regal Pope Benedict last March, Francis has been heralded as a breath of fresh air: down-to-earth and focused on the downtrodden. (HT: LEMB)

Michelle Van Loon is doing a study of 40plus church members — what they think they are doing and what pastors think of them, and here is a series of links to her series:

What pastors, church leaders have to say about working with congregants over 40 –  http://www.patheos.com/blogs/pilgrimsroadtrip/2014/02/survey-pastors-leaders-how-does-your-church-relate-to-members-over-40/
A first look at the demographics of those responding to the survey –
Comments relating to the nature of intergenerational ministry –
The gifts and difficulties of working with congregants over 40 –

Ego-driven leaders…  Matt Monge’s list of ten:

How can you tell if your leadership is ego-driven?

1. Ego-driven leaders often measure their success by how much others notice their success. It becomes more about being the center of attention than it does about actually being successful in and of itself.

2. Ego-driven leaders often feel better about themselves when others around them don’t achieve or earn as much as they do.

From a wonderful article on grains:

Your typical white flour is made from wheat grains that have had the germ and bran removed—it’s all endosperm up in that white bread and “regular” pasta, not to mention your white rice and pretty much anygrain or grain-based product that isn’t explicitly marked with the words “whole grain.” That seven-grain bread does indeed contain seven grains, but unless it’s seven-whole grain bread, you’re still only getting the endosperm—still lots of flavor variety, but not the same nutritional profile.

Grains are refined for a few reasons. Sure, you may prefer those pastas and breads to their whole wheat counterparts, but flavor and aesthetics have less to do with it than you may think. Light, heat, and air are the sworn enemies of cooking oils, and the same goes for the oils in whole grains. Mass-produced grain products are often refined primarily to extend shelf-life and allow for non-refrigerated storage.

The NFL and the N-word prohibition:

It’s one of the most polarizing debates of the NFL offseason: should the league ban and penalize the N-word?

One of the NFL’s most outspoken players, Seattle Seahawks cornerback Richard Sherman has weighed in on the issue.

“It’s an atrocious idea,” Sherman told MMQB.com’s Peter King. “It’s almost racist, to me. It’s weird they’re targeting one specific word. Why wouldn’t all curse words be banned then?”

According to King, Sherman also emphasized that the word could be used in different ways and that the intent of its use changes from case to case.

“It’s in the locker room and on the field at all times,” Sherman said. “I hear it almost every series out there on the field.”

Sherman’s viewpoint is a common one, but there are also those who think eliminating the word would be a positive step for the league.

“Ultimately, if the NFL can get it done, it’s great for our game,” free agent linebacker D’Qwell Jackson told King. “But I think refs have a hard enough time officiating the game now. Now they’d be asked to police language?”

2014-02-19T10:19:02-06:00

Take Jesus Back for America

Every national election cycle sparks the Christian quest to “take America back for God.” That seems backward to me, and somewhat redundant; redundant in that all nations already belong to God and are like dust on his scales (Isaiah 40); backward because the real quest is to take Jesus back for America.

The spiritual ills of the country are not traceable to letting go of its grip on God. Having Native American blood (Cherokee), I am not sold on our nation’s “Christian” grip on God. Genocide is not a Beatitude. I am grateful, though, for many godly people woven in the fabric of our country’s history.

Our current problem is that the church jettisoned the revolutionary Jesus of the Gospels in exchange for a Jesus-just-like-me. We have a Jesus who wants us to be safe and our kids nice and our lives comfortable and, if possible, convenient; an English speaking, TNIV Jesus. The only wood this Jesus carries is boards for the white picket fence. Ignoring Jesus’ social history while obsessing over theological verities, we removed all revolutionary aspects from Jesus’ life. We created a comfortable chameleon Jesus who blends in with everything American. We cannot tolerate a Jesus who scares us witless. When we sing “Jesus loves me this I know” we mean “Jesus coddles me this I know.” Like most things American, Jesus is another product to sell or own; another religiously-packaged commodity that we put on the cluttered shelves of our lives.

Jesus is Alka-seltzer for the soul; he’s our pain-reliever Jesus.

We need the radical Jesus; the Jesus of the canonical Gospels. The Man who exploded every category of what it means to be human and who was never, ever for sale. When the traumatized disciples gaped at Jesus in the boat after Jesus simply spoke a fierce hurricane out of existence, they screamed in terror, “What kind of man is this that even the wind and the waves obey him?!”

What kind, indeed. This is the Jesus we must meet. We have so many micro-brewed Jesus’s domesticated for our various tastes: Presbyterian, Pentecostal, Episcopal/Anglican, Wesleyan, Baptist, Evangelical Covenant, Four Square, Lutheran, Reformed and Christian Reformed, the generic, non-denominational Jesus, cathedral Jesus and house church Jesus, Wall Street Jesus and surfer dude Jesus, Catholic Jesus, the Protestant Jesus’s, Orthodox Jesus, tee totaling Jesus and beer-drinking Jesus, institutional Jesus, hipster Jesus, and organic Jesus. No one seems to want the bold, full-bodied Jesus who radically changes everything.

If the USAmerican evangelical church would get its eyes off America and fix them on the Jesus of Matthew, Mark, Luke and John, we might discover some surprises. Surprises like: God really doesn’t want America. He already has it. Not that everyone is converted to Jesus, of course. The Great Commission is not targeted at and limited to America. The redemption of lives of the people of the world and the renewal of the cosmos is what the Gospel Jesus is after. We do not read anywhere in the New Testament, “Go, make America Christian.”

If a reporter from CNN had interviewed the disciples just after Jesus had stilled the storm, the reporter might have asked, “How did you feel? Do you feel comfortable with Jesus?” I imagine the disciples looking at each other and grinning. Peter might have said to the reporter, “Are you fricking kidding me?! How did we feel?! Was it comfortable?! O Lord, no! But comfort aside, we never felt more alive in all our lives!”

Getting Jesus right, not getting America right, is the great challenge we face.

2014-02-07T19:15:58-06:00

Correcting the President, Christina Hoff Sommers:

It’s the bogus statistic that won’t die—and president deployed it during the State of the Union—but women do not make 77 cents to every dollar a man earns.

President Obama repeated the spurious gender wage gap statistic in his State of the Union address. “Today,” he said, “women make up about half our workforce. But they still make 77 cents for every dollar a man earns. That is wrong, and in 2014, it’s an embarrassment.”What is wrong and embarrassing is the President of the United States reciting a massively discredited factoid. The 23-cent gender pay gap is simply the difference between the average earnings of all men and women working full-time. It does not account for differences in occupations, positions, education, job tenure, or hours worked per week. When all these relevant factors are taken into consideration, the wage gap narrows to about five cents. And no one knows if the five cents is a result of discrimination or some other subtle, hard-to-measure difference between male and female workers. In its fact-checking column on the State of the Union, the Washington Post included the president’s mention of the wage gap in its list of dubious claims. “There is clearly a wage gap, but differences in the life choices of men and women… make it difficult to make simple comparisons.”

Carl Trueman weighs in on the flap some found in the post yesterday by my friend John Frye. Here are Carl’s words and they are good ones:

I am a Calvinist to the tips of my fingers.  I do not think that Calvinism is to blame for some contemporary Christians’ inability to handle tragedy and to lament.  Part of the problem is the perennial intrusion of the theologies of glory which the fallen world preaches to us and which our fallen hearts are always eager to believe.

But I do think the response to Frye should not be ‘How dare you blame the Calvinists!?’ so much as ‘If there is a problem, and if true Calvinism should not create such a problem, what is going wrong in our churches?’   Here, the difference between a church’s doctrine and the reception of that doctrine by individual Christians and congregations is crucial.  Calvinism, true Calvinism, is not to blame; but sadly there areCalvinists who are less innocent, who do reduce the problem of evil and suffering to tweetable soundbites which inevitably lack the complexity of the Biblical teaching, who do ignore the whole counsel of God in their teaching and preaching and choice of praise songs.  And I fear that a failure to reflect the whole counsel of God in our teaching and worship has indeed left individuals conflicted over how — and whether — Christians should lament.  The arrival of funerals that are ‘celebrations of life’ even within some Presbyterian circles witnesses to the reality of this problem.

Yes, thirteen witty lines from literature.

My friend, Aaron Niequist, has a new initiative at Willow on spiritual formation. Praying for him.

Ronnie Cohen on teenagers and breakfast:

(Reuters Health) – Teenagers who didn’t eat a good breakfast were more likely to be obese and have elevated blood sugar in middle age, a new study shows.

Researchers at Umea University in Sweden found that teens who reported eating no breakfast or only sweets were two-thirds more likely to develop a cluster of risk factors linked to heart disease and diabetes when they were in their 40s than their peers who ate more substantial morning meals.

“It may be that eating breakfast aids in keeping to a healthier diet the rest of the day,” the study’s lead author, Maria Wennberg, told Reuters Health in an email.

Blaine Hogan’s reflection addictions, acting, and Philip Seymour Hoffman:

The whole point of acting is to enter into another character so deeply that youbecome that character. The horror is that after the scene is over or the show closes, you have to go back to just being yourself. Now there are a million actors, many of who are friends that can handle this delicate balance with grace and ease. But because I was always running and hiding, never willing to have my backstage life moved center stage, I simply couldn’t.

[Is acting a kind of addiction to distance from the self?]

My colleague and friend, Claude Mariotinni, has a long set of posts on Isaiah 7:14 and the virginal conception and they are worthy of a careful reading. Here is his conclusion:

In conclusion, the New Testament affirms that Jesus was born of a woman who was sexually a virgin. However, the Hebrew text of Isaiah 7:14 is not announcing that a virgin will give birth to a child. Rather, the prophet is announcing that God would be present with his people to save them. It is this prophecy of God’s presence that is fulfilled in Christ. In Christ God is with us to save us from our sins.

Immanuel, God is with us.

Eat less salt:

(Reuters Health) – Eating less than one teaspoon of salt per day remains the ideal goal for Americans, according to a new study.

Most research has linked high sodium consumption with greater risks of stroke and cardiovascular disease. Evidence has shown that men and women age 51 or older, African Americans or those with hypertension, diabetes or chronic kidney disease face especially high risks.

Sean McElwee on the debate between Ham and Nye:

The irony of modern American Christian right-wing fundamentalism is that, for all its talk of tradition, it is a radically new way to read the Bible. The strict constructionist, or literal fundamentalist, biblical method of interpretation was invented in the 19th century. America at this time experienced rapid social change that played a key role in creating the fundamentalism that now lies at the core of the religious right. The Industrial Revolution gave rise to the idea that technological progress is the way forward. American Protestants worried that all this science would encroach on their religious beliefs, so they turned to the Bible as the source of all knowledge — scientific and spiritual. During a time when Darwin’s followers were trying to explain everything in terms of evolutionary theory, American Protestants refused to look for truth outside their interpretation of Scripture.

In “Fundamentalism and American Culture,” George Marsden describes fundamentalism as “essentially the extreme and agonized defense of a dying way of life.” The American Protestant response to the Industrial Revolution was engendered by the fear that a small cabal of experts would dictate to Americans how to live their lives and that science would somehow replace their religion. In truth, the Christian tradition provides little support for the fundamentalist doctrines that arose during this period. Augustine believed that science and religion need not be in competition, and the Catholic Church has long held that evolution does not contradict the Church’s teachings. Fundamentalists who deny climate change and evolution have simply read their simplistic understanding of science into biblical texts.

18 best baseball players not in the Hall of Fame.

2014-01-31T15:44:28-06:00

Wow, that’s a super sized boulder!

Joe Carter, at the Acton Institute blog, opines about economic theory, taking on the President’s State of the Union address, and then he suggests 10 things that folks ought to know about income inequality — esp what drives it, which he says is that good ol’ vice Envy. OK, this is quite a conservative economic theory at work here, but I wonder if you think obsession with income inequality is an envy-driven issue or is income inequality the real problem? Is the problem poverty? What’s the difference?

Income inequality is increasingly described as a threat both to our country’s economic well-being and to democracy itself. But you rarely hear explanations for why exactly it’s perceived as a threat. The reason is because concerns about income inequality are primarily driven by envy. Envy is generated by positional concerns only when the individual’s current situation is below his or her own aspiration level. That is a fancy way of saying that the “threat” of income inequality derives from the fact that some people want what other people have.

Christians, of course, should recognize this is a problem that is rooted in the human heart and not the Gini coefficient. Even if we reduced the level of income inequality it would not reduce the level of envy for our neighbor’s wealth.

Here’s a thought experiment to prove the point. Imagine you are presented with two possible worlds. In world A, you earn $110,000 a year while colleagues earn $200,000. In alternative world B, you earn $100,000 a year but your colleagues earn only $85,000. Which would you choose?

World A seems to be the better option since, in absolute terms, you have more money to spend. Butstudies have shown that about 50% of people prefer world B. Relative position in a social group proved to be more important than absolute income.

As long as we think we deserve more, we will become envious of those who have what we want.

Since concerns about income inequality are generally motivated by envy, it’s not surprising that the group who are most envious of the “rich” are the “near rich.” For example, a study found that of the Occupy Wall Street protestors — a group obsessed with inequality — over a third had household incomes over $100,000. Said one of the authors of the study, Ruth Milkman, “It’s a pretty affluent demographic and highly educated. Many were the children of the elite, if you will.”

From Karen:

I was slain in the spirit once. Splayed out. Laid flat. Old-fashioned revival time all out slain and down for the count.

I know, right?

Me. A journalist. Laying there on my back at the altar of God, staring at the lights of that big citified Seattle church with people dropping all around me like flies on a day in late Fall.

And for the record, yes, it was weird as H-E- Double-Toothpicks….

I can’t tell you about others – I can only speak from my own experience and it in my case, I did not fall to the ground in a fit of religious fervor. I was not pushed over by some slick-haired evangelical. I was simply at the altar praying with a girl whose name I did not know when a preacher walked by and lightly touched my forehead and buddy, I was gone quicker than a soldier on AWOL.

I have no idea how long I was down. I just remember it being a place of suspension. Aware and present but peaceful beyond consciousness.

Which has got me to thinking being Slain in the Spirit may very well be a way to solve some of our current societal problems….

Patrick Mitchel — the new perspective on Paul in pictures.

The world’s most beautiful train stations.

What the hunter-gatherers of Spain looked like (HT: LEMB):

A 7,000-year-old man whose bones were left behind in a Spanish cave had the dark skin of an African, but the blue eyes of a Scandinavian. He was a hunter-gatherer who ate a low-starch diet and couldn’t digest milk well — which meshes with the lifestyle that predated the rise of agriculture. But his immune system was already starting to adapt to a new lifestyle.

Michael Brown wins this one.

Sacred, cult prostitution in ancient Israel? No.

Indeed, archaeology has shown that Ashtoreth worship and associated rites of sacred prostitution were common throughout the ancient Mediterranean. At the Etruscan site of Pyrgi, excavators identified a temple dedicated to Ashtoreth that featured at least 17 small rooms that may have served as quarters for temple prostitutes. Similarly, at the site of Dura-Europos on the Euphrates, archaeologists uncovered a temple dedicated to Atargatis, the Aramaic goddess of love. Fronting the entrance to the temple were nearly a dozen small rooms, many with low benches. Although the rooms were used primarily for sacred meals, they may also have been reserved for the sexual services of women jailed in the temple for adultery. Such a situation prevailed at the temple of Apollo at Bulla Regia, where a woman was found buried with an inscription reading: “Adulteress. Prostitute. Seize (me), because I fled from Bulla Regia.”

Sacred prostitution, therefore, existed in much of the ancient world and reflected the ritual practices of Ashtoreth worship. In ancient Israel, however, sacred prostitution was simply a synonym for harlotry. Modern translations often unfortunately give another impression.

Read more about sacred prostitution in the ancient world in Edward Lipiński, “Cult Prostitution in Ancient Israel?” Biblical Archaeology Review, January/February 2014.

2014-01-22T13:29:10-06:00

John W. Frye

This is our final post with the Woman at the Well story when she meets a post-evangelical Jesus.

Exhausted from global warming in oppressed Palestine, Jesus chilled at Jacob’s Well in the realm of “the other” called Samaria. Jesus’ cohort left him to buy organic at the nearest fair-trade kiosk. A Samaritan woman, “the other,” approached the community’s gathering space, carrying a jar, the symbol of her status in a harsh, patriarchal culture.

Jesus said to her, “Water is good. Water is to be shared. Water is life. May we share in a drink of water together?” He lit two candles, too, symbolizing the two flames of life at the well. The woman replied, “I am in the oppressed class–a Samaritan–and you are in the religiously oppressive class– the Jew. I am victim; you are power. How is it that you encounter me in such a counterintuitive egalitarian way in a world of power-assigned values?”

Jesus mildly pushed back, “Woman, I am post-Jewish. I am post-Second Temple Judaism. I am the Revolution as I assign new symbolic value to people, places and religion itself. I am on a journey through liminal space into the emerging reality where all is love.”

“Friend and soul-mate, how can this be, this new paradigm of meaning?” the woman asked

Jesus continued in soft-toned dialogue with the woman, “I don’t know. No one knows. We see through a glass darkly. We are now simply deconstructing the old and hoping to see the new emerge. No one can step up and lead, of course.”

The woman looking puzzled asked, “Why cannot anyone lead?”

Jesus, with a wry smile, replied, “Leadership of any kind is a carryover of the oppressive power categories incarnate now in Empire, in the regimes of Rome. With no hierarchies we must feel our way into the new world and we will know it intuitively. ‘To grope is to grow,’ as they say.”

“Cool!” said the woman, “You give me hope as a worshiper of G-d. I thought you Jews had claimed G-d exclusively for yourselves and we Samaritans were ‘outside’ the centered-set where G-d lives.”

“Oh no, no,” Jesus demurred, “that is so wrong. No one owns G-d. G-d is not definable. G-d is the ineffable mystery; the wholly Other. All our language about G-d only conceals G-d; constructing propositions does not reveal G-d. We must let all that go. Even more, all we have received about G-d as true has been shaped by our alliances with power, skewed by our culture-bound lenses, and distorted by the limitations of words. Be suspicious, even skeptical, yeah, maybe even a little caustic. Yet, know that I AM emergent. I am come to speak truth to power. You must dismiss some of your received thinking.” Jesus paused, stared into the distance as he rubbed his chin, and then continued, “Let me unpack this for you. G-d is accessed communally, not individually, and however the community defines G-d that is true G-d for that particular tribe. There is no one true ‘G-d’ for all people.”

The woman smiled, responding, “I am so hopeful because even in my societal marginalization and personal brokenness, I feel that I am more qualified than either the Samaritan or Jewish religious power-brokers to find G-d. I am an authentic seeker.”

“Seekers are finders,” Jesus warmly replied and peacefully sighed.

The woman paused a moment before she spoke. Quietly she confessed, “Did you know I am living with a man who is not my husband? I have had five husbands already. Yet, I will collaborate to form a loving community of multiple-husbanded women and there, in that context, encounter and define communally a loving G-d for us. Love covers a multitude of sins.”

Jesus exuberantly responded, “Yes, yes! You are the messiah for your niche. Welcome to the wonder of liminal space where nothing is nailed down…except rebels from the Empire. Your loneliness gives you the moral authority and right to live with whomever and with as many people as you wish.” The woman smiled.

Jesus’ cohort returned and shared double-shot, skinny mocha lattes with all, wondering among themselves what the two candles meant.

2014-01-17T08:09:00-06:00

Kristin answers why she permits her teenage daughter to pierce her nose.

“Why on earth did you let your eighth grade daughter get her nose pierced?!?”

To be fair, no one has actually asked me that nosy question (pun intended), but I can hear it resonating in their minds, bouncing around until it leaks out in polite ways—an unintentional double-take, a purse of the lips, the rise of an eyebrow.

Maybe you’re lucky enough to be someone who doesn’t imagine what others are thinking but not saying. And maybe, even if you do imagine it, you don’t waste time preparing a defense.

I, however, am not so lucky. I regularly have these imaginary dialogues in my head. Usually I keep them to myself, but I’ve decided this particular dialogue has broader merit in the realms of parenting, judging, and self-expression. So I’m going to present the hypothetical question, followed by a variety of answers I’ve silently composed since my daughter got her nose pierced a couple weeks ago. (That is not a photo of her, in case you’re wondering.)

Tony Campolo to slow down t0 200 speaking events in 2014!

(RNS) Tony Campolo, a progressive evangelical leader who counseled President Bill Clinton through the Monica Lewinsky scandal, announced Tuesday (Jan. 14) that the organization he founded nearly 40 years ago will close on June 30.

Campolo, 78, plans to retire with the closure of the Evangelical Association for the Promotion of Education, but he will continue to write and speak, with nearly 200 engagements scheduled for 2014. He said his health is fine and he wants to write one more book on how Christianity fits with the social sciences.

By June, Campolo said he anticipates there will be about $300,000 left to distribute to the offshoot ministries started by the larger EAPE. The 22 ministries that were started under EAPE now operate independently and will continue, including Red Letter Christians, where Campolo plans to spend most of his time.

You have a cat? Do you love your cat this much?

And the irony is that if you follow this guy’s theology you’ll get the deeper blessings, which itself is another version of the prosperity gospel.

Interesting article on dream research:

Do they predict the future or simply rehash the past? By figuring out why we dream, researchers are hoping to nail down what the nightly cavalcade of images and events means.

Ever since Sigmund Freud published his controversial theories about the meaning of dreams in 1900, we have been fascinated with the jumble of experiences we seem to live through while we slumber. Freud was convinced that dreams represent some unfulfilled desires or hoped-for wishes, while later investigators saw a more pragmatic quality to them, as reflection of waking life. None of these theories, however, have had the benefit of much in the way of solid, objective data.

At least, until now. Two new developments in research — brain imaging and big data — may offer some stronger answers. More detailed and timely snapshots of the brain at work, combined with the information researchers amassed about dreams from experiments in sleep labs, is gradually peeling away the mystery of dreams, and revealing their meaning.

Photos of Berlin in 1945, after Hitler.

Why do some birds fly in a V-formation?

Flying birds often arrange themselves into a crisp, perfect V, so why not an S?

Now the first extreme close-up of birds flying in a V formation is providing some answers. Scientists have found that birds position themselves and time their wing beats so perfectly that, according to aerodynamic theory, they minimize their energy use. It’s a task that requires each bird to monitor subtle changes in its wing mates’ flight and alter its own path and stroke accordingly.

Amazing photographs.

2014-01-04T08:58:33-06:00

Thinking of warmer weather might help us in this frigid weather.

As Andy Williams Griffith once said, “What it was was football.” Well, the shape of the football deserves explanation:

The reason a football bounces so strangely is because of its shape. A football is a prolate spheroid, and it’s shaped that way because that’s also the shape of an inflated pig’s bladder, which is what the first footballs were made of. Soccer balls were also made of pig’s bladders, but as soon as technology permitted, those balls got rounder, which made them easier to kick. But as the football evolved — and was constructed of cowhide and rubber — it got even more prolate, which made it easier to carry and easier to throw. And much harder to pick up when it bounces on the ground.

What this oddly shaped ball — and the physics behind it — lends to our national pastime is randomness. The randomness of a bouncing ball adds an element of uncertainty that coaches and players try mightily to minimize. Indeed, the unpredictable bounce is powerful enough to determine which teams will be vying for a trip to the Super Bowl and which teams will be watching the playoffs from the comfort of their couches.

Snake oil health supplements.

Speaking of football, this guy played some — from Derwin Gray:

I recently asked a question on my Facebook Page: “What are some of the “labels” that have been attached to you that have had a negative impact in your life?” The answers I received was heartbreaking:

  • “Slut”
  • “Stupid”
  • “You Will Never Amount to Anything”
  • “Failure”
  • “Divorced”
  • “Alcoholic”
  • “Gamableaholic”
  • “Fat”
  • “Black Sheep of the Family.”
  • “Nobody Wants You.”
  • “Pizza Face”

Can you imagine waking up every morning and carrying these negative, life-stealing labels with you?  I can, and I have.  It’s terrible. How we see ourselves impact how we live. Negative labels attack and chip away at that fact that we are made in the image of God.

Why do dogs circle and circle before they poop?

If your dog spins in circles or acts like a spaz before squatting to poop, don’t worry: She just might be trying to align herself with the Earth’s magnetic field.

We’ve known for a long time that animals use the planet’s magnetic field, or MF, to orient themselves. Birds and sea turtles use it to travel unfathomable distances with stunning accuracy. Cattle, for whatever reason, prefer to align themselves along the north-south axis while grazing. Light-sensitive proteins recently discovered in the human eye suggest we may have once been able to even see it.

And dogs might use it to poop. According to a new study by Czech and German researchers published in the journal Frontiers in Zoology, a two-year analysis of more than 70 dogs from 37 breeds showed that our furry friends “preferred to excrete with the body being aligned along the north-south axis under calm MF conditions.”

Speaking of labels, one of them might be “woman.” So this interview with Pat Storey is worth a read:

On Saturday 30 November, history was made as the first female bishop in the UK and Ireland was consecrated. Bishop Pat Storey officially took up her role as new Bishop of Meath and Kildare at a ceremony that took place at Christ Church Cathedral in Dublin. After studying French and English at Trinity College, Dublin, she trained at the Church of Ireland Theological College – now Institute – and was ordained deacon in 1997 and priest in 1998. Before consecration as bishop, she was rector of St Augustine’s Parish Church, Londonderry; a position she has held since 2004. Her appointment as bishop has been welcomed by many, including the Most Reverend Dr Michael Jackson, Archbishop of Dublin, who said her election would bring “delight” to many Anglicans. “Pat herself brings to this work of God a warm personality and a breadth of spiritual gifts to share generously in the church and in the community,” he said.

CT: What are your hopes for the future of women bishops in the Church?BP: Really honestly, I just hope that the right people are put in positions as Bishop. I was assured when I was phoned with news of my election, which was shocking news for me, that it wasn’t tokenism and they felt that I was the right person; I wasn’t elected because I was female. I suppose I would hope for the future that that would continue; the right people would be elected to the post and I hope and pray and know, actually, that many of them will be women. Because of course they have great skills and abilities and they are the right people and perhaps they’ve been overlooked. I don’t think that’s going to be so much the case now, I think that it’s easier once you’ve got the first one in!

Persecution of Christians in the world: “Despite the fact that Christians make up roughly a third of the world’s population, there are still large pockets of the planet where they are targeted and hunted down simply because of their faith in Jesus Christ. Below are just six among hundreds of stories of persecution from the bloody, painful and tumultuous year of 2013 for Christians around the globe.”

Who says theologians can’t have fun?

Cape Cod fishing for cod? Not much.

Good luck finding local cod in Cape Cod, Mass.

The fish once sustained New England’s fishing industry, but in recent years, regulators have imposed severe catch limits on cod, and the fish remain scarce.

“I’ve never seen cod fishing this bad,” says Greg Walinsky, who has been fishing on Cape Cod for more than 30 years. “It looks to me like it’s over. And I can’t catch any codfish.”

It’s so bad, many fishermen say, that for the first time, they cannot catch enough cod to even reach shrinking government quotas.

At Finely JP’s, a seafood restaurant on the Cape, owner John Pontius says he has always served local cod, but the shortage caused prices to skyrocket. So for a while, he took it off the menu.

Now Pontius serves cod imported from Iceland. He is not alone.

“Everybody up and down the road has got the same cod from Iceland on their menu right now. If it’s on the menu, it’s more than likely Icelandic,” he says.

2013-12-18T05:28:55-06:00

“If we regard the resurrection as simply a kind of certificate of authenticity for the atonement and sterling evidence for life beyond the grave, we have sold the resurrection [ahem, the gospel] short.” So Mike Bird, in Evangelical Theology, 435-436. Which leads me to an opening question for this post:

If we factor in the resurrection, or if we make resurrection central, what happens to the gospel? What is the gospel if resurrection is a focal element of the gospel story?

Yes, resurrection must be connected to cross and prove that the cross is not the last word; yes, resurrection proves life beyond death. But what themes in the Bible are tapped into — brought into full light — when resurrection is told in the New Testament? The gospel of the Book of Acts is arguably — not even a debate for me — more emphatically a resurrection gospel than simply a cross gospel. Notice Acts 2:31; 3:26; 4:2, 33; 10:41; 13:33; 17:18. Here are Bird’s themes:

1. The resurrection is a revelation of Jesus’ identity, and it marks the beginning of the future age.

2. The resurrection constitutes the inauguration of new creation.

3. The resurrection is the objective grounds of salvation. Notice 1 Cor 15:17 and 1 Peter 3:21.

4. An integral feature of discipleship is anastasity (resurrection in Greek is anastasis).

5. Resurrection is an inspiration for kingdom ministry.

Now back to the question: What happens to our “message” if these elements are brought into play? What happens to “church” if resurrection is central?  The aim of the gospel must transcend, while including, personal salvation and eternal life and include God’s mission for the world and for others as a whole new order is revealed.

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