2016-09-16T00:00:00+06:00

“What purpose do the Weird Sisters have for confronting the hero—or what is their masters’ purpose, if they in fact have such masters?” asks Susan Snyder in her contribution to Macbeth. She doesn’t think the play gives a clear answer, and she adds that the play doesn’t explain Macbeth’s motivations either: “Even Macbeth’s personal motives are mystified. In early soliloquies he explores at length the moral and political consequences of killing Duncan but not his reasons for doing so. Does... Read more

2016-09-16T00:00:00+06:00

In a contribution to Harold Bloom’s collection of essays on Macbeth, Robert Lanier Reid observes that ” Interpreters of Macbeth have focused almost exclusively on the first murder, the killing of a king in Acts 1–2, as the basis for understanding the play—its social, psychological, and metaphysical meanings. Macbeth’s subsequent two assassinations, of Banquo in act 3, and of Macduff ’s wife and children in acts 4–5, either are ignored, or are treated simply as efforts to secure the usurped... Read more

2016-09-16T00:00:00+06:00

In a contribution to Harold Bloom’s collection of essays on Macbeth, Robert Lanier Reid observes that ” Interpreters of Macbeth have focused almost exclusively on the first murder, the killing of a king in Acts 1–2, as the basis for understanding the play—its social, psychological, and metaphysical meanings. Macbeth’s subsequent two assassinations, of Banquo in act 3, and of Macduff ’s wife and children in acts 4–5, either are ignored, or are treated simply as efforts to secure the usurped... Read more

2016-09-15T00:00:00+06:00

William Johnstone points out (1 & 2 Chronicles, 1.15–16) that the Chronicler’s chronology “is related to the jubilee (Lev. 25:8–55): in the fiftieth year ‘you shall return, every one of you, to your property and every one of you to your family’ (Lev. 25:10). For C, the exilic generation is the fiftieth generation since Adam (10 generations from Adam to Noah; 10 generations from Shem to Abraham; 30 from Abraham to Josiah makes, by the deduction of one for the... Read more

2016-09-15T00:00:00+06:00

I recently had an argument with my Lutheran brother concerning the subject of my forthcoming book, The End of Protestantism. The book is a plea to Protestants to pursue a deeper and wider unity within the church. My brother wasn’t convinced, and his response was severalfold: Lutherans aren’t going to buy any program of unity that puts people with different views of the real presence at the Lord’s table; it’s utopian; and, I’ve got better ways to spend my time.... Read more

2016-09-13T00:00:00+06:00

David L. Schindler (Ordering Love) exposes the “instrumentalism” that functions as the public philosophy of what he describes as the “juridical state,” an instrumentalism that he does not hesitate to describe as “violent” insofar as it excludes, in the name of fairness, any “order of truth as given-in-itself” and “substantively reasonable arguments on its behalf” (106). The juridical state establishes what Ratzinger describes as a “dictatorship of relativism.” It establishes a church of a certain kind, what Schindler describes as... Read more

2016-09-13T00:00:00+06:00

David L. Schindler (Ordering Love) exposes the “instrumentalism” that functions as the public philosophy of what he describes as the “juridical state,” an instrumentalism that he does not hesitate to describe as “violent” insofar as it excludes, in the name of fairness, any “order of truth as given-in-itself” and “substantively reasonable arguments on its behalf” (106). The juridical state establishes what Ratzinger describes as a “dictatorship of relativism.” It establishes a church of a certain kind, what Schindler describes as... Read more

2016-09-13T00:00:00+06:00

It’s an ancient insight: Music tunes the soul. Music doesn’t just express what we’re feeling. It forms emotions. Emotions aren’t simply sensations. Emotions, as Robert Solomon has argued, are judgments about the world. Anger is a judgment concerning an outrage or injustice; fear is a judgment that a threat is present; ecstasy is a judgment about beauty. If music tunes our emotions, it trains our judgments concerning the world, guiding the way we perceive and respond to reality. To put... Read more

2016-09-12T00:00:00+06:00

In his Political Worship, Bernd Wannenwetsch observes that “Worship again and again interrupts the course of the world. Through worship the Christian community testifies that the world is not its own. And this means also that it is not kept alive by politics, as the business of politics, which knows no sabbath, would have us believe. That is why the celebration of worship is not directed simply against this or that totalitarian regime; it is directed against the totalization of... Read more

2016-09-09T00:00:00+06:00

Liberal polities claim to lack competency in religious matters, and so they leave them to private choice. It sounds modest. It isn’t. If it were truly modest about its incompetency, it would seek guidance from the competent – that is, from religious organizations that can guide the state in deciding, for instance, what is and is not religion. That prospect induces uneasiness, and D.C. Schindler thinks that this unease shows that “the state’s claim not to be competent in religious... Read more

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