2016-09-09T00:00:00+06:00

D.C. Schindler (Communio, 2013, 600-1) argues that the Catholic appeal to subsidiarity isn’t adequate on its own to meet the challenge of totalitarian liberalism. Subsidiarity assumes “a strong conception of what are referred to as ‘intermediate communities,’ such as the family.” The problem that Schindler discerns is that we have to answer the question, “What communities do we designate as intermediate” and “What do we identify as the poles between which they stand?” The typical answer is that “one describes... Read more

2016-09-09T00:00:00+06:00

In a brilliant 2013 article in Communio, D.C. Schindler examines the “totalitarian logic of self-limitation” within liberal order. He argues that any actual common good must precede a particular person’s share in the good; the whole precedes sharing by the parts. A ruse appears at the heart of liberal order here. As Schindler says, “the political good understood in liberal terms explicitly refuses to make reference to an actual, comprehensive human good in relation to which it would be a... Read more

2016-09-09T00:00:00+06:00

It’s been a metaphysical dogma for philosophers from Scholastics to Cartesians that an effect cannot be greater than its cause. John Milbank begs to differ. Writing in defense of the historicity of the Gospels’ account of the crucifixion (Being Reconciled, 84), Milbank points out that “well-attested and yet extraordinary and unpredictable events do occur,” citing the attack on the World Trade Center. He goes on: The immediate aftermath of this event illustrates the truth that we are often far more... Read more

2016-09-09T00:00:00+06:00

T.A. Noble (Holy Trinity, Holy People, 7) says this about the role of the Bible in theology in a discussion of the Wesleyan Quadrilateral (which, he rightly says, isn’t just Wesleyan): It is not the task of theology merely to expound and elaborate and refine the church’s doctrine: that would be a traditional Roman Catholic view of its function. Rather, [the primacy of Scripture] gives dogmatic theology a critical function, namely, in every generation to judge the doctrinal statements of... Read more

2016-09-09T00:00:00+06:00

T.A. Noble (Holy Trinity, Holy People, 7) says this about the role of the Bible in theology in a discussion of the Wesleyan Quadrilateral (which, he rightly says, isn’t just Wesleyan): It is not the task of theology merely to expound and elaborate and refine the church’s doctrine: that would be a traditional Roman Catholic view of its function. Rather, [the primacy of Scripture] gives dogmatic theology a critical function, namely, in every generation to judge the doctrinal statements of... Read more

2016-09-09T00:00:00+06:00

In a 2005 interview with the Paris Review, Australian poet Les Murray describes his family’s religious background, and the reasons for his conversion to Catholicism: The Murrays were old-style Free Kirk Presbyterians. They ranged from devout to indifferent, but most had at least a touch of that Calvinist moral snobbery I’m myself still not free of. They were prone to have a good conceit of themselves, as the old family toast went. Only two of us that I’ve heard of... Read more

2016-09-09T00:00:00+06:00

Hippolytus doesn’t convince with his interpretation of prophecy in On Christ and AntiChrist, but along the way he offers some lovely meditations on the cross and the church. The cross, He says, is the weaver’s loom on which Jesus makes His bridegroom robes: “whereas the Word of God was without flesh, He took upon Himself the holy flesh by the holy Virgin, and prepared a robe which He wove for Himself, like a bridegroom, in the sufferings of the cross,... Read more

2016-09-09T00:00:00+06:00

John Bale, bishop of Ossory from 1495 to 1563, was a polemicist and historian, author of the first known verse drama in English, and commentator on the Apocalypse. The latter is titled An Image of Both Churches, an examination of the true and false churches in the book of Revelation. He begins his commentary with a commendation of the usefulness of the book: So highly necessary, good christian reader, is the knowledge of St John’s Apocalypse or Revelation (whether thou... Read more

2016-09-09T00:00:00+06:00

John Bale, bishop of Ossory from 1495 to 1563, was a polemicist and historian, author of the first known verse drama in English, and commentator on the Apocalypse. The latter is titled An Image of Both Churches, an examination of the true and false churches in the book of Revelation. He begins his commentary with a commendation of the usefulness of the book: So highly necessary, good christian reader, is the knowledge of St John’s Apocalypse or Revelation (whether thou... Read more

2016-09-09T00:00:00+06:00

Scott Newstok urges students to learn like Shakespeare in a convocation address at Rhodes College. That means learning rhetoric: “in the Renaissance, rhetoric was nothing less than the fabric of thought itself. Because thinking and speaking well form the basis of existence in a community, rhetoric prepares you for every occasion that requires words. That’s why Tudor students devoted countless hours to examining vivid models, figuring out ways to turn a phrase, exercising elaborate verbal patterning.” Clear speech and writing... Read more

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