This is a choice I’ve made. “Belief” in God connotes–at least as I see it–a set of ideas about God that may, if time allows, eventually make their way to other parts of my being.
The older I get, making sure all my “beliefs” of God are lined up as they should be loses more and more of its luster. I see the Bible focusing a lot more on something far more demanding: trust.
Try it. Which is harder to say? I believe in God or I trust God?
I see a huge difference between “I believe in a God who cares for me” and “I trust God at this particular moment.” The first is a bit safer, an article of faith. The latter is unnerving, risky–because I have let go.
You’ve all heard of the “trust fall.” There’s a reason they don’t call it a “belief fall.” Belief can reside in our heads. Trust is doing it, risking it. Trust is humility, putting ourselves in the hand of another. Trust requires something of us that belief doesn’t.
“Believe” isn’t the right word there. “Trust” is. The Hebrew word is the same one we get “amen” from. “Amen” is not a social cue that grace is finished and it’s time to eat. It is the final word in the prayer: we’re done talking now, Lord, and we now move to trust.God promised an old man a lot of kids. Abraham trusted God to come through. That is way harder than believing. Believing has wiggle room. Trusting doesn’t.
The same thing holds for the gospel. “Believing” in God–or even having “faith” in him–doesn’t cut it. At least the way these words are used today.
Beliefs can be collated into a “belief system”–an intellectual construction of what sorts of things are right to think and not think about God. Followers of Jesus, however, are called to do something much harder.
Jesus tells a famous story about why those who follow him need not worry about anything. Don’t fret about how much you have, what you wear, or what you will eat. Don’t worry. Trust. (Matthew 6:25-34)
Jesus illustrates the point in what at first blush seems rather off topic–at best marginally helpful. He tells us to consider the grass of the field and the birds of the sky. Look at them, Jesus says. They’re doing just fine and they don’t worry for a second.
Of course they don’t worry, Jesus, because they are–if I’m not mistaken–grass and birds. Grass doesn’t have a brain and birds are skittish little things that fly into windows. These things aren’t really relevant, Jesus, because, you see, by definition, Jesus, these things are incapable of worry.
And when you put it that way, you can see the profound point–and challenge–of what Jesus is saying: worry should be as impossible for us as it is for grass and birds. His followers–if they get it–should be as incapable of worry as insentient grass and bird-brained birds.
“Believing in God” doesn’t get you to that place Jesus is describing here. Belief leaves room for worry. Trust explodes it.
What a way to live.
The older I get, the less interested I am in believing and the more I am in trusting. That takes a lot of practice. In my experience, God seems more than willing to provide plenty of opportunities.