Pope Benedict: The Essential Message Of Religion Is Against Violence

Pope Benedict: The Essential Message Of Religion Is Against Violence April 24, 2014

Patheos Public Square included this interview that Pope Benedict XVI gave in September before his resignation about religion and violence.

The Public Square topic is Can Violence Be Redemptive? To read the entire discussion, go here.


Vatican City, 15 September 2012 (VIS) – As is traditional during the course of his apostolic trips, Benedict XVI granted a brief interview to the journalists accompanying him on his flight to Lebanon, in which he turned his attention to various issues associated with the situation in the Middle East.

Question: “Your Holiness, many terrible anniversaries are occurring at this time, for example that of the 11 September attacks, and the massacre at the Sabra and Chatila refugee camps. On the borders of Lebanon a civil war is being fought, amid much bloodshed, and in other countries too we see an ever-present risk of violence. Holy Father, … have you been tempted to cancel your trip for security reasons, or has anyone suggested that you should cancel it?”

Holy Father: “Dear friends, … I can tell you that no one advised me to cancel this journey, and for my part I never considered doing so, because I know that as the situation becomes more complex, it is all the more necessary to offer this sign of fraternal encouragement and solidarity. That is the aim of my visit: to issue an invitation to dialogue, to peace and against violence, to go forward together to find solutions to the problems”.

Q: “Many Catholics are expressing concern about increasing forms of fundamentalism in various parts of the world and about attacks that claim large numbers of Christians as victims. In this difficult and often violent context, how can the Church respond to the imperative of dialogue with Islam, on which you have often insisted?”

Holy Father: “Fundamentalism is always a falsification of religion. It goes against the essence of religion, which seeks to reconcile and to create God’s peace throughout the world. … The essential message of religion must be against violence – which is a falsification of that message, like fundamentalism – and it must educate, illuminate and purify consciences so as to make them capable of dialogue, reconciliation and peace”.

Q: “In the context of the surging clamour for democracy that has begun to spread in many countries of the Middle East through the so-called ‘Arab Spring’, and in view of the social conditions in most of these countries, where Christians are a minority, is there not a risk of an inevitable tension between the dominant majority and the survival of Christianity?”

Holy Father: “I would say that in itself, the Arab spring is a positive thing: it is a desire for greater democracy, greater freedom, greater cooperation and a revived Arab identity. This cry for freedom, which comes from a young generation with more cultural and professional formation, who seek greater participation in political and social life, is a mark of progress, a truly positive development that has been hailed by Christians too. Of course, bearing in mind the history of revolutions, we know that this important and positive cry for freedom is always in danger of overlooking one aspect – one fundamental dimension of freedom – namely tolerance of the other, the fact that human freedom is always a shared freedom, which can only grow through sharing, solidarity and living side by side according to certain rules. … We must do all we can to ensure that the concept of freedom, the desire for freedom, goes in the right direction and does not overlook tolerance, the overall social fabric, and reconciliation, which are essential elements of freedom. Hence the renewed Arab identity seems to me to imply also a renewal of the centuries-old, millennia-old, coexistence of Christians and Arabs, who side by side, in mutual tolerance of majority and minority, built these lands and cannot do other than live side by side. I therefore think it important to recognise the positive elements in these movements and to do all we can to ensure that freedom is correctly conceived and corresponds to growth in dialogue rather than domination of one group over others”.

Q: “In Syria today, as in Iraq a while ago, many Christians have felt obliged, reluctantly, to leave their homeland. What does the Catholic Church intend to do or say in order to help in this situation and to stem the flow of Christians from Syria and other Middle Eastern countries?”

Holy Father: “First of all I must say that it is not only Christians who are leaving, but also Muslims. Naturally, there is a great danger of Christians leaving these lands and their presence there being lost, and we must do all we can to help them to stay. The essential way to help would be to put an end to the war and violence which is causing this exodus. Therefore the first priority is to do all we can to halt the violence and to open up a real possibility of staying together for the future. What can we do against war? Of course we can always spread the message of peace, we can make it clear that violence never solves problems and we can build up the forces of peace. … Christian gestures may also be of help: days of prayer for the Middle East, for Christians and Muslims, to demonstrate the possibilities for dialogue and for solutions. I also believe that there must be an end to the importation of arms: without which, war could not continue. Instead of importing weapons, which is a grave sin, we should import ideas of peace and creativity, we should find ways of accepting each person in his otherness, we should therefore make visible before the world the respect that religions have for one another, respect for man as God’s creation and love of neighbour as fundamental to all religions. In this way, using all possible means, including material assistance, we must help to bring an end to war and violence so that all can help rebuild the country”.

Q: “Besides prayer and sentiments of solidarity, do you see concrete steps that the Churches and the Catholics of the West, especially in Europe and America, can take in order to support their brethren in the Middle East?”

Holy Father: “I would say that we need to influence public opinion and politicians to make a real commitment, using all their resources, all their opportunities, with real creativity, in favour of peace and against violence. No one should hope to gain from violence, all must contribute positively. … Moreover, our charitable organisations should offer material help and do everything they can. We have organisations like the Knights of the Holy Sepulchre, specifically for the Holy Land, but other similar organisations could also provide material, political and human assistance in these lands. I would like to say once again that visible signs of solidarity, days of public prayer, and other such gestures can catch the attention of public opinion and produce concrete results”.

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2 responses to “Pope Benedict: The Essential Message Of Religion Is Against Violence”

  1. I wish I could agree with this, but I’m afraid that facts contradict His Holiness. Let us not even talk of Aztec religion or of Islam. If there is one text that represents the central teachings of Hinduism, it is the BhagavadGita. And what is the BhagavadGita? It is a question and answer session between the hero of all heroes, Arjuna, and his friend who is God incarnate, Krishna; and these two incarnate Nara – Man – and Naaraayana – that-which-Man-goes-to, the ultimate goal of Man, God Himself. And what is Arjuna, Man, asking God? How he can bring himself to kill friends, relatives and noble elders in a great war about to start. And what is God’s central answer, in the climactic Yoga (chapter) 11/ It is

    I AM TIME!, Time, turned to shatter worlds,
    Turned to swallow worlds into Myself!
    With thee, without thee, still they shall not live,
    Any of these warriors gathered up in arms!

    And stand therefore, wipe thy foemen out,
    Win glory for thyself, and a great kingdom!
    By Me indeed long since these men were slain;
    Thou must no more than be My tool at arms.

    In other words, war is not only just, it is the will of God Himself. Bear in mind that the enemy whom Arjuna must kill with his own hands include some of the noblest people known to him: his grand ancestor Bhishma, kept alive over centuries by sheer greatness of soul, his own guru Drona, and his elder half-brother Karna, son of the Sun. And yet it is the will of God that Arjuna should face and kill these people. And why is that? because both he and they (except for Drona, who is a Brahmin, but has chosen a kshatriya lifestyle) are kshatriyas, warriors by caste and birth; it is their duty to fight,and their fulfilment to kill and die. Even Christianity does not altogether reject violence. Most Holy Father, Christianity may reject violence between brothers, but have we forgotten which Apostle said as a truism that “The magistrate holds the sword, and should hold the sword, for it is for the punishment of evildoers”?

  2. In what language was the interview conducted? If it has been translated into English, is the translation accurate?

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