Twenty years is a long time to be doing this. It’s a long time to be doing anything.
From March 9, 2013, “The Pregnant Workers Fairness Act tests the integrity of the pro-life movement“:
These women are being confronted with an awful set of choices: Lose your job or terminate your pregnancy or take a big health risk.
None of those choices is good or fair. No one should be forced to choose among them. I don’t want anyone to lose their job, and I don’t want anyone compelled to terminate a pregnancy, and I don’t want the health of pregnant women or their future children put at risk.
Anti-abortion Christians in America are rightly outraged by reports of compulsory abortion in places like China. We have compulsory abortion here in America too — it’s just compelled by market forces and the private sector rather than by the state.
Like about a third of my fellow evangelicals, I’m pro-choice. That means I don’t want anyone — the government or some corporate employer or some evangelical institution — dictating to women what they must choose. So I support the Pregnant Workers Fairness Act.
The more vocal two-thirds of my fellow evangelicals who identify as “pro-life” ought to support it too.
This is yet another one of those places where such pro-lifers get to show the rest of us whether or not they are who they claim to be. If they are really motivated by the value they place on the lives and health of the unborn, then we ought to see them lining up to support the Pregnant Workers Fairness Act.
But if they are really motivated by an anti-feminist impulse to control and punish women, then we should not expect to see them supporting the Pregnant Workers Fairness Act. Or if abortion politics are really just a convenient tool for getting the “social conservative” rubes to support anti-worker and anti-union policies, then likewise, we shouldn’t expect to see the “pro-life” claim translate into support for the Pregnant Workers Fairness Act.