Spurgeon on the correct place of excitement and emotion in the Church

I love this quote from Spurgeon, and thanks to Michael Brown for citing a line from it that led me searching on my Logos Bible Software (follow link for 15% off!).  This passage speaks to the vital place of excitement and emotion, but also puts limits around those things. I encourage you all to read this and read it carefully.  I am pretty sure this passage is also cited almost unchanged in Spurgeon’s fantastic book The Soulwinner.

Excitement will accompany every great movement. We might justly question whether the movement was earnest and powerful if it was quite as serene as a drawing-room Bible-reading. You cannot very well blast great rocks without the sound of explosions, nor fight a battle and keep everybody as quiet as a mouse. On a dry day a carriage is not moving much along the road unless there is some noise and dust; friction and stir are the natural result of force in motion. So when the Spirit of God is abroad, and men’s minds are stirred, there must and will be certain visible signs of the movement, although these must never be confounded with the movement itself. If people imagined that to make a dust is the object aimed at by the rolling of a carriage, they can take a broom and very soon raise as much dust as fifty coaches, but they will be committing a nuisance rather than conferring a benefit. Excitement is as incidental as the dust, but it is not for one moment to be aimed at. When the woman swept her house she did it to find her money and not for the sake of raising a cloud.

Do not aim at sensation and “effect.” Flowing tears and streaming eyes, sobs and outcries, and crowded after-meetings and all kinds of confusions may occur, and may be borne with as concomitants of genuine feeling, but pray do not plan their production.

It very often happens that the converts that are born in excitement die when the excitement is over. They are like certain insects which are the product of an exceedingly warm day, and die when the sun goes down . . .

To win a soul it is necessary, not only to instruct our hearer and make him know the truth, but to impress him so that he may feel it. A purely didactic ministry, which should always appeal to the understanding and should leave the emotions untouched, would certainly be a limping ministry. “The legs of the lame are not equal,” says Solomon, and the unequal legs of some ministries cripple them. We have seen such an one limping about with a long doctrinal leg, but a very short emotional leg. It is a horrible thing for a man to be so doctrinal that he can speak coolly of the doom of the wicked, so that if he does not actually praise God for it, it costs him no anguish of heart to think of the ruin of millions of our race. This is horrible! I hate to hear the terrors of the Lord proclaimed by men whose hard visages, harsh tones, and unfeeling spirit betray a sort of doctrinal desiccation: all the milk of human kindness is dried out of them. Having no feeling himself, such a preacher creates none, and the people sit and listen while he keeps to dry, lifeless statements, until they come to value him for being “sound,” and they themselves come to be sound too, and I need not add sound asleep also, or what life they have is spent in sniffing out heresy, and making earnest men offenders for a word. Into this spirit may we never be baptized. Whatever I believe, or do not believe, the command to love my neighbor as myself still retains its claim upon me, and God forbid that any views or opinions should so contract my soul and harden my heart as to make me forget this law of love. . .

A sinner has a heart as well as a head; a sinner has emotions as well as thoughts; and we must appeal to both. A sinner will never be converted until his emotions are stirred. Unless he feels sorrow for sin, and unless he has some measure of joy in the reception of the word, you cannot have much hope of him. The truth must soak into the soul, and dye it with its own colour. The word must be like a strong wind sweeping through the whole heart, and swaying the whole man, even as a field of ripening corn waves in the summer breeze. Religion without emotion is religion without life. But, still, we must mind how these emotions are caused. Do not play upon the mind by exciting feelings which are not spiritual. . .

A young preacher once remarked, “Were you not greatly struck to see so large a congregation weeping?” “Yes,” said his judicious friend, “but I was more struck with the reflection that they would probably have wept more at a play.” Exactly so: and the weeping in both cases may be equally valueless. I saw a girl on board a steamboat reading a book and crying as if her heart would break, but when I glanced at the volume I saw that it was only one of those silly yellow-covered novels which load our railway bookstalls. Her tears were a sheer waste of moisture, and so are those which are produced by mere pulpit tale-telling and death-bed painting. If our hearers will weep over their sins, and after Jesus, let their sorrows flow in rivers, but if the object of their tears is merely natural and not at all spiritual, what good is done by setting them weeping? There might be some virtue in making people joyful, for there is sorrow enough in the world, and the more we can promote cheerfulness the better, but what is the use of creating needless misery? What right have you to go through the world pricking everybody with your lancet just to show your skill in surgery? A true physician only makes incisions in order to effect cures, and a wise minister only excites painful emotions in men’s minds with the distinct object of blessing their souls. You and I must continue to drive at men’s hearts till they are broken; and then we must keep on preaching Christ crucified till their hearts are bound up, and when this is accomplished we must continue to proclaim the gospel till their whole nature is brought into subjection to the gospel of Christ.

C. H. Spurgeon, The Sword and Trowel: 1879 (London: Passmore & Alabaster, 1879), 141–145.

About Adrian Warnock

Adrian Warnock has been a blogger since April 2003, and a member of Jubilee Church, London since 1995, where he seves as part of the leadership team alongside Tope Koleoso.

Together they have written Hope Reborn - How to Become a Christian and Live for Jesus, published by Christian Focus.

Adrian is also the author of Raised With Christ - How The Resurrection Changes Everything, published by Crossway.

Read more about Adrian Warnock or connect with him on Twitter, Facebook or Google+.

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  • The Woods

    This was so encouraging. Thanks for finding this and for posting it. My friends used to refer to me as “Didactic Dianna” which I wore as a badge of honor. How well I know what it is like to have sat under the type of ministry Spurgeon describes here: “Having no feeling himself, such a preacher creates none, and the people sit and listen while he keeps to dry, lifeless statements, until they come to value him for being “sound,” and they themselves come to be sound too, and I need not add sound asleep also, or what life they have is spent in sniffing out heresy, and making earnest men offenders for a word. Into this spirit may we never be baptized.”

    Amen – “Lord, into this spirit may we NEVER be baptized”.

  • Jim D

    I have added a comment attributed to C.H.Spurgeon. about a coming outpouring of the Holy Spirit. I used it as an introduction of a Whitsunday message.
    I have made the comment elsewhere that it is important to remember that the Ascension of Jesus to the Father’s right hand brought an outpouring of the Holy Spirit which is meant to be as undiminishing and enduring in all it’s aspects as the benefits of Christ’s death and resurrection. Anything less is a slight to Christ’s complete working for mankind.

    Having listened to the radio podcast of Adrian’s discourse with Dr Brown The first part of the comments (about the Irvingites) may fit in with Dr Browns comments about guilt by association.

    Back in church history various groups arose emphasizing the ministry of the Holy Spirit, were dubbed heretics by the theologians of that day,But setting aside some perceived or seeming excesses, their vitality in the reality of the Holy Spirit and His giftings, challenged perhaps the lifelessness of some of the cerebral teachers of that day.

    Just because some current theologians point out that these old time enlivened believers were accused of heresy by some of the church fathers (not all it would seem) does not necessarily prove they were wrong in everything. As Dr Brown stated church history is replete with errors and excesses of many that God used.

    Another important truth to hold is
    .1Jn_5:9 If we receive the witness of men, the witness of God is greater:……..”

    The combined experiences experiences of all men ( the witness of men) on BOTH sides of any argument are small compared to the Word of God. So let truth be decided by the Word of God and not by perceived or even real errant behaviour of men of either persuasion..

    Now perhaps more importantly here are The Quotes

    The unpleasantness of the Irvingite experience did not dampen the
    enthusiasm or expectancy for a new Pentecost among other devotees of the new
    prophetic movement. British evangelicals continued to preach and write about
    the expected charismatic outpouring, which they believed could begin at any
    time. A typical treatment of the subject was given by the great London Baptist
    preacher Charles H. Spurgeon in an 1857 sermon titled “The Power of the Holy
    Spirit:”

    Another great work of the Holy Spirit, which is not
    accomplished is the bringing on of the latter-day glory. In a few more
    years—I know not when, I know not how—the Holy Spirit will be poured out in far
    different style from the present. There are diversities of operations; and
    during the last few years it has been the case that the diversified operations
    have consisted of very little pouring out of the Spirit. Ministers have gone on
    in dull routine, continually preaching—preaching—preaching, and little good has
    been done. I do hope that a fresh era has dawned upon us, and that there is a
    better pouring out of the Spirit even now. For the hour is coming, and it may
    be even now, when the Holy Ghost will be poured out again in such a wonderful
    manner, that many will run to and fro and knowledge shall be increased—the
    knowledge of the Lord shall cover the earth as the waters cover the surface of
    the great deep; when His kingdom shall come, and His will shall be done on earth
    as it is in heaven . . . My eyes flash with the thought that very likely I
    shall live to see the out-pouring of the Spirit; when “the sons and the
    daughters of God shall prophesy, and the young men shall see visions, and the
    old men shall dream dreams.” 14

    A year before, a British Methodist preacher, William Arthur, published
    his influential volume The Tongue of Fire. This book, which has remained
    in print for more than a century, dismissed the traditional view of the
    cessation and withdrawal of the charismata by saying:

    14 Charles H. Spurgeon, Spurgeon’s Sermons (Grand Rapids:
    Zondervan, reprinted from 1857), 129–30.


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