Late Tuesday, [Barbara] Johnson received a letter of apology from the Rev. Barry Knestout, one of the archdiocese’s highest-ranking administrators, who said the lack of “kindness” she and her family received “is a cause of great concern and personal regret to me.”
“I am sorry that what should have been a celebration of your mother’s life, in light of her faith in Jesus Christ, was overshadowed by a lack of pastoral sensitivity,” Knestout wrote. “I hope that healing and reconciliation with the Church might be possible for you and any others who were affected by this experience. In the meantime, I will offer Mass for the happy repose of your mother’s soul. May God bring you and your family comfort in your grief and hope in the Resurrection.”
Johnson called the letter “comforting” and said she greatly appreciates the apology. But, she added, “I will not be satisfied” until Guarnizo is removed.
UPDATE: Canon lawyer Ed Peters — a frequent commenter on these issues, and in this thread — has weighed in at his own blog:
This is what happens when bizarre events (like an admitted practicing lesbian presenting herself for holy Communion in the first place), happen on the watch of priests whose love for the Eucharist probably exceeds their knowledge of the law on reception of holy Communion (through no fault of their own, doubtless), before a well-wired-world that can broadcast misinformation and even flatly wrong interpretations of an event with nary a care for correcting itself later. No matter who gets hurt along the way. And plenty of people have been hurt in this one.
I have expended no little effort over many years (like about 22) trying to get Canon 915 correctly understood and properly applied in ecclesiastical life. In the last few years, some signs of progress have appeared. Now, out of nowhere, Canon 915 is being invoked by some as justification for an action that, reading the facts as alleged in the light most favorable to the minister, would not have justified his withholding holy Communion from the woman in question. Specifically, a few minutes conversation (if that’s what happened), mostly with a third party (if that’s what happened), would not suffice, in the face of numerous canons protecting the right of the faithful to receive the sacraments, to verify either the notoriety of the (objectively) sinful situation, or to verify the obstinacy of the would-be recipient, both of which elements, among others in Canon 915, mustbe demonstrated before withholding holy Communion.
UPDATE II: Full text of apology letter is here.