The following article was written by Jon Zens in 2008. Three things to keep in mind:
1. Most Christians never realize or understand the despicable, sub-human act that gossip and slander are in the eyes of God until it happens to them.
2. Zens is using the biblical definitions for “gossip” and “slander,” not the modern, American legal definitions. They are quite different.
3. Some people have wrongly used the biblical teaching against gossip and slander to contradict Jesus’ teaching in Matthew 18. For instance, if a person is sinning against others and doesn’t stop after being corrected in private by one person, then in private by two or more people, and then corrected by an entire body of believers, it’s not gossip or slander to make that person’s continuing sin public if they refuse to stop (repent). It’s also not gossip to go to a police officer and report a crime. Zens does talk about the Matthew 18 principle in the article, but his point is that many Christians skip steps 1 and 2 and go straight to 3. And this also is sin.
Bob Mumford once said, “The Christian army is the only one that shoots its wounded.”
Regrettably, I have observed his statement to be all too true.
As long as I’ve been a Christian I have watched friends and their families undergo untold pain and hurt because of the incredible power of gossip and slander. Years ago we were traveling and after speaking in a church a brother came up to me and said, “I heard that you had quit teaching in churches and took up potato farming.” How and why such a rumor got started is anybody’s guess! This rumor was fairly innocuous, but imagine the untold harm done by vicious judgments on the life and character of others.
In this article, I would like to address this issue head-on. My hope is to raise the awareness of my brothers and sisters in Christ on this matter, so that we all will better follow the Lord’s teachings regarding our speech about and actions toward others.
What exactly is gossip?
Gossip is second or third hand information that someone dumps on you without your prior consent and without the consent of the person being gossiped about. Gossip can be true, partially true, or completely false. It can be motivated by good intentions, but it’s always negative personal information about another that puts them in a bad light.
What is slander?
The Bible defines slander as accusatory speech that is injurious to a person’s name and reputation. It’s essentially character assassination . . . the act of smearing someone. Gossip and slander color people’s perceptions of an individual unfairly and unjustly without their knowledge or consent. One major component in both of these sins is that the person being torn down is out of the loop. Talebearers usually avoid speaking directly to the one they are demeaning.
I will admit that I have listened to gossip in the past. At the time, the thought never occurred to me how deeply a person and their family could be hurt when someone attacks their character without their knowledge or consent.
It seems that most people who spread gossip never think about this. Nor do they realize that what they’re doing is engaging in gossip and slander. (Some people, of course, who intend to smear another human being know exactly what they’re doing. Many Christians, however, naively spread gossip without realizing what sort of destruction it brings in the lives of others.)
For this reason, I have raised a standard in my life. To the best of my ability, I always evaluate people based on my first-hand experience with them, not on what someone else tells me about them – for the obvious reason that second-hand information can be very misleading and inaccurate (sad to say, I haven’t always lived up to this standard in the past).
Gossip and slander violate the Lord’s own maxim: “Treat others the way you want to be treated.” If anyone has suffered the agony of being gossiped about, they understand the force of those words. No one wishes to be the subject of gossip and slander. There are few things so hurtful.
One of the problems is that gossip and slander seem innocent and they often come to us subtly. One doesn’t have to be operating in malice to be guilty of gossip and slander. Again, the motive is irrelevant. Spreading negative or shameful information about another person is contrary to walking in love. Love “thinks no evil” and “believes the best of others” (1 Cor. 13).
What does gossip and slander usually sound like? It usually begins with something like, “Did you hear about such and such . . .” The rest of it goes on to put an individual in a shameful or negative light. A.W. Tozer had these powerful words of advice about the sin of gossip:
Never pass anything on about anybody else that will hurt him. “Love covers a multitude of sins” (1 Peter 4:8). The talebearer has no place in God’s favor. If you know something that would hinder or hurt the reputation of one of God’s children, bury it forever. Find a little garden out back — a little spot somewhere — and when somebody comes around with an evil story, take it out and bury it and say, “Here lies in peace the story about my brother.” God will take care of it. “With what judgment you judge, you shall be judged.”
If you want God to be good to you, you are going to have to be good to His children. You say, “But that’s not grace.” Well, grace gets you into the kingdom of God. That is unmerited favor. But after you are seated at the Father’s table, He expects to teach you table manners. And He won’t let you eat unless you obey the etiquette of the table. And what is that? The etiquette of the table is that you don’t tell stories about the brother who is sitting at the table with you — no matter what his denomination, or nationality, or background (from Five Vows for Spiritual Power).
So what should we do if we hear a rumor about someone else?
If we are in conversation with a person and they begin to express words that put another brother or sister in a bad light, we have a responsibility to interrupt such speech and exhort them to speak directly with the person they are criticizing. If an email containing gossip is sent to us, we should disregard the content and ask the sender to go to the one being spoken against.
In all circumstances, as much as lies with us, we should not be a party to gossip and we should confront those spreading evil speech. We must not forget that matters of concern about others must be confirmed with witnesses (Matt.18:16), and others should only be notified if the person refuses to repent – which means they refuse to stop their sinning. We sin by entertaining accusations against others that have not been confirmed by witnesses, or that have already been repented of. It is sinful to spread information about the past sins of others when they are already under the blood of Christ.
In addition to the above, we should go to the person being targeted and make them aware of it. We should then ask for them to confirm or correct it. This is the loving thing to do. Think about it: If someone was spreading something negative about you, would you not want to be made aware of it? Again, love treats others the way we wish to be treated.
It’s not good enough to ask the gossiper if they’ve spoken to the person gossiped about. In my experience, oftentimes a person spreading the gossip will say “yes,” but when I’ve tracked down the person being gossiped about, they will deny having had such a conversation. Or the conversation really wasn’t a conversation at all. Nothing can replace going directly to the person being spoken about.
Whenever we hear gossip, we should consider these questions: “Would I want someone talking about me like this? How would my family feel about this? My spouse, my mother, my father, my children, my best friends?” (These thoughts are typically never considered when a person listens to or spreads gossip about another individual.)
Have you ever noticed that speech that tears others down travels like a brush fire, but news of repentance and restoration seems to move along at a snail’s pace? Why is it that we often immediately believe and embrace negative assessments of people, but reports of repentance, change, or the dispelling of a false rumor are met with skepticism? As believers, the exact opposite should be our practice: we should be hesitant to entertain and skeptical of adverse words about others, and quick to rejoice in and embrace news of the dispelling of a rumor or another’s repentance!
Satan’s nature is to accuse. He is called the “accuser of the brethren” (Rev. 12). In fact, the word “Satan” means adversary, and the word “devil” literally means “slanderer.” That should say volumes to us. One sister noted these warning signs of a spirit of accusation:
**Being suspicious of others
**Having bitterness toward others
**Being easily offended without cause
**Having envy and jealousy toward others
**Believing the worst about others
**Exaggerating the offenses of others
**Refusing fellowship with a person after they have changed
**Holding people to their past failures
**Imposing our perfectionism standards on others
**Basing harsh judgments on misunderstandings without seeking clarification
**Judging others for misbehaviors that we are prone to
**Becoming the Holy Spirit for others
**Using others as a scapegoat
**Tearing down others so we look better
**Bringing skeletons out of the closet
**Being unsatisfied with any amount of confession and sorrow from another
(Marsha Fisher, “Accusation,” Be In Health Conference, April 29, 2008, Thomaston GA)
Further, the union of Christ with his people should certainly give us reason for great caution with our words about fellow believers. Paul said in Romans 14:15, “Do not by your eating destroy your brother for whom Christ died.” I think we are also warranted in saying, “Do not by your words destroy your brother or sister for whom Christ died.” It is a very serious matter to hurt anyone in Christ’s little flock (Luke 17:1-4).
A careful reading of the Bible shows the destructive nature of gossip and slander. It says, “The words of a gossip are like choice morsels; they go down to a man’s inmost parts” (Prov. 18:8, 26:22). Gossip is likened unto poison that once someone drinks, they cannot get out of their system. And it always separates people. Even close friends and loved ones.
Put another way, gossip not only damages the person being gossiped about, but it also damages the person hearing the gossip, for it causes them to judge the other unfairly.
Consider these texts prayerfully:
“A perverse person stirs up dissension, and a gossip separates close friends” (Prov. 16:28).
“Without wood a fire goes out; without gossip a quarrel dies down” (Prov. 26:22).
“He who conceals his hatred has lying lips, and whoever spreads slander is a fool” (Prov. 10:18).
“Brethren, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it” (James 4:11).
“The tongue has the power of life and death . . . ” (Prov. 18:21).
“The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell” (James 3:6).
“Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and to show true humility toward all people” (Tit 3:1-2).
“Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice” (Eph. 4:31).
“Lord, who may dwell in your sanctuary? Who may live on your holy hill? He whose walk is blameless and who does what is righteous, who speaks the truth from his heart and has no slander on his tongue, who does his neighbor no wrong and casts no slur on his fellowman” (Psalm. 15:1-3).
In conclusion, the next time you hear a rumor, go to the person being rumored about. And never spread something about another person without talking to them first and having an open mind to hear their heart. Unconfirmed notions about others should not be spread abroad.
In the pursuit of mutual edification and peace, our mouths play a very important role. Our words should be carefully chosen, and designed to build up, not to destroy (Eph. 4:29.31; 5:4; Col. 3:8,16; James 3:10; 1 Pet. 4:11). We must “slander no one” (Tit. 3:2), and be ready always to speak a good word about our brothers and sisters in Christ. In the human realm, words are most often the spark that leads to wars and atrocities, and there is a parallel in the realm of the church, for “if you keep on biting and devouring each other” with hurtful and damaging words, “you will be destroyed by each other” (Gal. 5:15).
May our speech to others and about others be “only what is helpful for building others up according to their needs, that it may benefit those who listen” (Eph.4:29).
— Jon Zens, 2008
See also Hearing One Side of a Story
Update: The Blog Manager reported that there have been problems with the comments after DISQ was installed. Some of them were lost as a result. Some of the comments that do appear were a response to someone asking me question about what to do if someone suspects pedophilia in a group or situation. There was some great input on this that I learned from and here’s how I summed up my thoughts. This was one of the deleted comments.
“Someone’s fear or suspicion of this horrific crime doesn’t necessary make it so. However, pedophiles do exist unfortunately and as someone wisely pointed out to me on this thread, and I agree with them, most of us don’t have the necessary training to detect when a suspicion of this nature is based in reality or not. So I stand with them on bringing in the proper authorities to investigate such situations. Especially if the people who suspect have good reason for doing so and they are credible people who are not known for being dishonest. This is too serious an issue to handle internally. And it happens to be a crime. So the experts should be brought in.”
For Further Reading
Thomas Dubay, “Verbal Contention,” Caring: A Biblical Theology of Community, Dimension Books, 1973, p.184: “Sacred Scripture comes down hard on sins of speech, so hard that it is safe to say that few people indeed manage to come close to living its full message.”
Margaret Foth, “Life is too short . . . to let conflicts go unresolved,” “Life is too short . . . to bear grudges or harbor bitterness,” Life Is Too Short . . . to Miss Today, Zondervan, 1985, pp.75-80, 87-92.
Joyce Huggett, Listening to Others: Hearing Their Hearts, Hodder & Stoughton, 2005. Karen Burton Mains, You Are What You Say: Cure for the Troublesome Tongue, Zondervan, 1988.
John Wesley, The Cure for Evil Speaking (1760).