Islamic exceptionalism

Islamic exceptionalism

We keep hearing, “All religions are essentially the same.”  But no they aren’t!  That sentiment is particularly unhelpful when trying to understand the different religions.  So it’s refreshing to read a Muslim scholar explaining, in Time Magazine, no less, How Islam Is Different From Other Religions.

Shadi Hamid, the author of Islamic Exceptionalism, shows how and why Islam ties together religion and government and is so resistant to secularism.

From Shadi Hamid, How Islam Is Different From Other Religions | TIME:

We want to believe we’re all basically the same and want the same things, but what if we’re not?

Islam, in both theory and practice, is “exceptional” in how it relates to politics. Because of its outsize role in law and governance, Islam has been—and will continue to be—resistant to secularization.

I am a bit uncomfortable making this claim, especially now with anti-Muslim bigotry on the rise. But “Islamic exceptionalism” is neither good nor bad. It just is, and we need to understand and respect it, even if it runs counter to our own hopes and preferences.

Two factors worth emphasizing: First, the “founding moment” of Islam looms large. Unlike Jesus Christ, the Prophet Muhammad was a theologian, a preacher, a warrior and a politician, all at once. He was also the leader and builder of a new state, capturing, holding and governing new territory. Religious and political functions, at least for the believer, were no accident. They were meant to be intertwined in the leadership of one man.

Second, more than merely the word of God, for Muslims, the Quran is God’s direct and literal speech. It is difficult to overstate the centrality of divine authorship. This does not mean Muslims are literalists; most are not. But it does mean the text cannot easily be dismissed as irrelevant.

From Shadi Hamid, How Islam Is Different From Other Religions | TIME.

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