About Coleman Glenn

Cut from the Sermon: What Jesus Said About His Coming

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This past Sunday, I preached on the Second Coming of the Lord – asking “what is the Second Coming, and what does it mean to me?” Give it a listen. This sermon was a tough one – the first draft was double the length it needed to be, so there was a fair amount of painful [Read More...]

Cut from the Sermon: Feeling Guilty about Being Serene

Bathsheba's Son Dies

On Sunday I preached about life going on after death – both for the person who has died, and for the people left behind (click here for sermon audio). In the first draft of my sermon I considered building on comments about a passage from 2 Samuel that our head pastor Malcolm had made in his sermon last [Read More...]

Idolatry: Staring at Your Own Finger

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A month or so ago I was trying to put Samuel (one and a half) to bed and he was being a complete goofball: swaying from side to side, dancing in circles, and cycling through all his animal sounds in rapid succession. As I lay there on his bed, my primary thought was, “Ugh – [Read More...]

The World As It Is, or As It Ought to Be?

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Anne and I have identified a fundamental difference in the way we look at the world – a difference that ends up being behind a significant percentage of our disagreements and arguments. In simplest terms, the difference is this: I tend to look at the world as it is, and Anne tends to look at the world [Read More...]

Abandon Hope: Dante, Swedenborg, and the Eternity of Hell

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I’m looking forward to reading Rod Dreher’s upcoming book How Dante Can Save Your Life, about Dreher’s life-changing experience reading Dante’s Divine Comedy. Inspired partly by Dreher’s blogging and partly by conversations I had last year with a congregant back in western Canada, I finally dove into the Divine Comedy a few weeks ago, and I’ve made my way [Read More...]

Why Satisfaction Theory Is So Satisfying (Even Though It’s Wrong)

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On his “Glory to God for All Things” blog last week, Orthodox priest Fr. Stephen Freeman posted on the Orthodox perspective on Jesus’ atonement in contrast to the theory of penal substitution (penal substitution is the theory that Jesus died instead of you to take on the punishment due to you from God for your sins). Fr. Stephen argues that even [Read More...]


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