Quantum Leap

I can think of a handful of reasons to read biographies, and in parenthesis is someone for whom that reason applies: to learn more about someone you like to read (Twain), to get the inside scoop on someone you don’t (admittedly so) like to read (Mencken), to understand the historical context and development of a person’s life (Nietzsche), to compare one person with another (Schweitzer, Ritschl), and to get perspective on someone you want to learn more about (tada, today’s post).

Why do you read biographies?

Last year when I was speaking at Point Loma in San Diego — an incredible campus — I spent a little time with Dean Nelson and he told me his book on John Polkinghorne was coming out. I had not read much Polkinghorne at the time, I had read about him, I had read snippets, and what Dean was describing was just the sort of book I was interested in reading. Dean and Karl Giberson have written just the book: Quantum Leap: How John Polkinghorne Found God in Science and Religion (Monarch, 2011). I really enjoyed this well-written, engaging book and commend it heartily to you if you care to probe science and faith through the lens of one person’s life.

Big picture: Polkinghorne (KBE, FRS) is a particle physicist, was involved in the discovery of quarks, was a major scientist as a professor at Cambridge for 25 years or so, and then up and left the academy, studied to be an Anglican priest, and became just that — and the most moving chapter for me was the one on his pastoral work in the small parish north of Canterbury where this world-class physicist did the normal routine rounds of parish visitation (vicar of Blean). He spent his ministry years probing the relation of science and faith, and has written a number of books, and one I recently read is called Science and Religion in Quest of Truth.

Here are some features of this book: a good sketch of the science/faith discussion that locates where Polkinghorne fits (he is not playing the evangelical game; an abundance of quotations from Polkinghorne as a result of Dean’s interviews; he’s a scientist who believes in the resurrection, etc, but he goes where science leads him). He’s unafraid. Faith is in some ways a theory that has to be open to re-evaluation. This will no doubt put some people off; I loved it. His approach is a bottom-up approach to knowledge.  And it is perhaps right here that Polkinghorne is important in this discussion: he’s confident (he’s got what Newbigin would call a “proper confidence”) but he’s not certain; he’s humble and not cock-sure; he’s learning and listening not dogmatic and defensive.

There are reflections, from a scientific perspective, on prayer (aligning himself with God) and on life after death and on eternity (he is a hopeful universalist, on the open theism side of things since he’s into chaos theory), miracles (interaction, not intervention); he sees significant development within the Bible; the soul “is the pattern that is me”; he’s an inclusivist when it comes to world religions issues.  He loves the eucharist. He’s impressed with the Anthropic Principle that makes him think of God as designer. He’s not into intelligent design, but into fine-tuning and he thinks positing God is the best explanation.

The world that science describes seems to me, with its order, intelligibility, potentiality and tightly-knit character, to be the one that is consonant with the idea that it is the expression of the will of a Creator, subtle, patient and content to achieve his purposes by the slow unfolding of process inherent in those laws of nature which, in their regularity, are but the pale reflections of his abiding faithfulness (116).

And the purpose of this world is for its creatures to experience what this world is becoming.

This expression says it best. Polkinghorne is “a theologically informed scientist with the heart of a village priest” (127).

About Scot McKnight

Scot McKnight is a recognized authority on the New Testament, early Christianity, and the historical Jesus. McKnight, author of more than forty books, is the Professor of New Testament at Northern Seminary in Lombard, IL.

  • http://wildmikebennett.com/blog M!ke

    Scot, thanks for posting this! As a graduate student in nuclear physics who recently got interested in Anglicanism, you can imagine how intriguing someone like Polkinghorne seems. I think I will check out the book! Thanks again.

  • RJS

    Mike,

    I agree, Scot has written a great review and summary of this book. I have posted on a number of Polkinghorne’s books and lectures over the last couple of years. You can find much of it through the science and faith archive on the sidebar of the blog. As a scientist (I am a professor and a chemist working at the boundary of chemistry and physics with a little biology thrown in) I find Polkinghorne’s manner of thinking through issues very helpful. Tomorrow morning I will put up another post on his little book “Testing Scripture.”

  • John W Frye

    Isn’t God good in his providence to allow us know (about) a Christian thinker like John Polkinghorne? Thanks, Scot, for this brief review.

  • RJS

    Dr. Polkinghorne stopped worrying about getting ahead and playing the game in science and academia. He went where he was led, doing it in the way that he could do best. For the good of the Church.

    This is something I’ve thought alot about lately.

  • Susan N.

    “Why do you read biographies?”

    To more deeply understand what has formed and driven a person to be, believe, and act as they do/have. I usually read biographies of those whom I admire for reflecting values and actions that I hold to as “ideal.”

    One of the most influential biographical books I’ve ever read is ‘A Grief Observed’ (C.S. Lewis).

    Gandhi, Bonhoeffer, Eric Clapton, L.L. Barkat, Francis Collins — all memorable favorites. In a sense, for me, every book (fiction or non-fiction) is a reflection of the author’s “biography” (i.e., ‘To Kill a Mockingbird’, ‘The Help’ as a working out of Harper Lee’s and Kathryn Stockett’s (respectively) early life experiences for the purpose of making sense of its meaning (to them and the larger culture).

    I like that John Polkinghorne’s eyes express a kindness and a humility. That in itself might persuade me to seek to connect with his “biography.” The quantum physics is intimidating for me :-( Therefore, it’s good that Polkinghorne seems to have both qualities (scientific expertise and down-to-earth winsomeness :-)

  • http://scienceandtheology.wordpress.com Justin Topp

    Oh yeah, RJS? Do it!

  • http://communityofjesus.wordpress.com/ Ted M. Gossard

    Fascinating. I have so much appreciated what I have picked up of John Polkinghorne from this blog. Looks like just the kind of read that would hit the spot for me right now.

  • http://scienceandtheology.wordpress.com Justin Topp

    If I had to pick one scientist-theologian that needed to be disseminated or perhaps translated to a wider audience, it’s Polkinghorne.

  • AHH

    Readers of this blog looking for an intro to Polkinghorne’s thought, but maybe intimidated by having dozens of often overlapping books to choose from, could start with the collection The Polkinghorne Reader: Science, Faith, and the Search for Meaning, edited by Thomas Jay Oord.

  • Scott Skiles

    Thanks for this review. I really found the book by Dean Nelson and Karl Giberson outstanding, and a great way to gain insight on Polkinghorne’s way of thinking. This is a GREAT book.


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