The Book of Common Prayer Digs In

From James Fallows, on the impact of the BCP on our consciousness — where we hear the claim that the BCP has influenced us more than any book written in English, including the Bible. Go to the link to see some examples and see the complete essay. I have provided an example at the bottom of this post:

The Atlantic’s literary editor Benjamin Schwarz, who has read as much on as broad a range of topics as anyone I’ve known, provides the latest reminder for me in this month’s “Editor’s Choice” column in the magazine*. That’s not Ben at the right; it’s Thomas Cranmer, Archbishop of Canterbury through the mid-1500s, whose lasting effect on the world was to compose the Anglican Book of Common Prayer of 1549. My wife and sons learned to dread the mention of Thomas Cranmer’s name in our household, because I had so often made the point that hearing his works, read aloud, for thousands of hours in my childhood permanently shaped my idea of how an English sentence should sound.

I am not a believing, spiritual person, but from first consciousness until age 17 I spent so much time at Episcopal church services with the “old style” Cranmer liturgy that even now I can recite very long passages by rote. The same is of course true for people exposed to the standard holy texts in most religions: prayers in Hebrew, the old Latin mass, Sutras and Vedas, the Islamic call to prayer, and so on. The distinctive aspect of the Cranmer liturgy is that it is in English — and a particular form of stately English whose wording may seem antique but whose rhythms retain a classic beauty. I wouldn’t, and can’t, write the same way. Yet passages like those after the jump have stuck in my mind as the pure idea of how sentences should be paced, should repeat for emphasis yet also vary, should end.

A prayer:

Almighty and everlasting God, who hatest nothing that thou
hast made and dost forgive the sins of all those who are
penitent: Create and make in us new and contrite hearts, that
we, worthily lamenting our sins and acknowledging our
wretchedness, may obtain of thee, the God of all mercy,
perfect remission and forgiveness; through Jesus Christ our
Lord, who liveth and reigneth with thee and the Holy Spirit,
one God, for ever and ever. Amen.

O God, who for our redemption didst give thine
only-begotten Son to the death of the cross, and by his
glorious resurrection hast delivered us from the power of
our enemy: Grant us so to die daily to sin, that we may
evermore live with him in the joy of his resurrection; through
Jesus Christ thy Son our Lord, who liveth and reigneth
with thee and the Holy Spirit, one God, now and for ever.
Amen.

About Scot McKnight

Scot McKnight is a recognized authority on the New Testament, early Christianity, and the historical Jesus. McKnight, author of more than forty books, is the Professor of New Testament at Northern Seminary in Lombard, IL.

  • donsands

    We use the Book of Common Prayer in my REC local body. I’m not a Litany kind of Christian, but it is good, and so I am able to worship God in Spirit and truth.

    “Almighty God, our heavenly Father, who hast committed to thy holy Church the care and nuture of thy children; Enlighten with thy wisdom those who teach and those who learn; that, rejoicing in the knowledge of thy truth, they may worship thee and serve thee from generation to generation; through Jesus Christ our Lord. Amen.”

    Thanks. Have a great holiday weekend!

  • http://www.derekaldensweatman.com Derek Sweatman

    SCOTT, I just purchased “Praying With The Church.” Can’t wait to read it. I started preaching through the lectionary this year [Year B], taking a break from a series-based model. Much to say, but I won’t bore you. It’s been great. Looking forward to your book as well.

    Derek Sweatman
    In Atlanta As Is It In Heaven

  • Rick B

    Growing up a Baptist, I’d always heard the liturgy was rote and dead. And then I went to a church with liturgy where we believe it. And that makes all the difference. I carry it around in my head all week.

  • Ben Thorp

    I worshipped in a traditional Anglican church for 10 years as a child/teenager growing up. I hated so much about it, but as I look back in retrospect I can appreciate both the depth of faith that went into the writing, and what Cranmer was attempting. Now that I attend a Church of Scotland (presbyterian) church I do sometimes miss the liturgy – can’t remember the last time I spoke the Apostles Creed….


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