Married Priests? I’m not Holding my Breath.

The press has jumped all over another errant remark from the Vatican, this time about married priests.

I’m not going to hold my breath until the Vatican decides to do away with the celibate priesthood. The reason is that I like breathing. However, I am game to, just for fun, look at as a proposition. Let’s consider for a moment how doing away with the requirement for celibacy for our priests would affect our Church.

So far as I know, not even the perpetually-hyping press has gone so far as to suggest that the pope is considering doing away with chastity for priests. Chastity means, in its most base interpretation, no sex outside of marriage. I am giving you the bottom drawer meaning of this word for the purposes of this discussion, but it has many layers beyond that.

Just for now, we will limit the concerns about chastity to the no-sex-outside-marriage consideration. Since no one wants priests who are not chaste, we have to assume that even if the Church decided to waive the requirement for singlehood for its priests, it would still hold that they must either be celibate or married.

If the Church suddenly started admitting married men to the seminaries in large numbers, the face of the priesthood would change along with them. Changes in the institutional Church and the way it does business would have to follow.

First, allowing married men would almost certainly increase the overall percentage of heterosexual men in the priesthood. It would do this for two reasons. One: I doubt that the priesthood would remain as attractive to homosexual men under these circumstances, for lots of reasons. Two: The priesthood would attract a number of heterosexual men who had previously given it a pass because they felt called to marriage.

Second, allowing married priests would mean that our priests would have wives and families, with all the concerns that go with them. I’ve heard talk about the finances involved in providing priests an income that would allow them to support their families. That is certainly one change that would have to happen. The Church would also have to address the lifetime sinecure of health insurance, retirement lodging and other things it provides for priests now.

Priests today sign their lives over to the Church. They even make their bishop the next of kin on their living wills. They go where they are sent and do what they are told. In exchange for this, they never have to worry about a roof over their heads, medical care, retirement or any of the other things that bother the rest of us.

They are “sons of the Church” in a literal, almost childlike, way.

But if these “sons of the Church” were married men with other people they were responsible for, the dynamic of all this would change drastically. Not only would decisions have to be made about how the Church would go about providing for their families, which if the priests followed Church teachings, would be large, but it would have to consider these families when making assignments to the priests.

It’s one thing to transfer a single man from hither to yon at a moment’s notice. It’s quite another to ask a wife to quit her job and the kids to leave their schools and move around like a flock of hummingbirds.

Another consideration is the resentment and anger of the families of these men. I’ve heard deacon’s wives complain about the fact that the Church does not recognize their existence. If the deacon was a priest, and the priest had a wife and seven kids with one on the way, how would the Church deal with the multiple angers and resentments of family members who felt that their existence was being denied?

Wives can be reasoned with (sometimes) but children are another matter. With kids, it’s ignore now and visit them in the drug rehab later.

Third, would be the major change in how Catholics themselves view their priests. Catholics dote on their priests. They shower them with gifts, respect, trust and compliments. In exchange, they expect to be catered to and coddled by their pastors in a way that no Protestant could even conceive of.

I know. I was a Protestant for a long time, and I can tell you no one expected the kind of one-to-one, personal attention that Catholics expect and receive from their priests. Catholics go running to their priests with their problems, expecting (and receiving) filial attention and comfort.

It’s an incredible relationship, and most of it is based on the simple fact that the priests are all-in for their ministry in a way that no married man could ever be. Catholics dote on their priests, and their priests dote back. All this mutual doting forms a kind of glue that holds this disparate Church together as an incredibly well-functioning social unit. We, all of us, priest and laity alike, stand before the Eucharist — which in a real way is the Church — in a relationship based on the fact that the priests have made the priesthood their life’s commitment.

All of this — all of it — would change if the Church moved away from the celibate priesthood.

I’m just touching on three areas I can see that would have to change if the Church waived the requirement for non-married celibacy for priests. In truth, the entire dynamic of the priesthood as it’s been practiced for a thousand years would change. This would require painful adjustments for the Church, the men who are priests now, for the families of future priests and for the parishioners.

Do we want to do it?

I don’t know.

It’s not my call.

But I’m not holding my breath.

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  • pagansister

    IOW, the Catholic church would become much like the faiths who allow marriage for their religious leaders–the Jewish faith has married rabbi’s male and female, as do Protestant faiths, many who also allow male and female religious leaders. Other married men and women who lead a church or religious institution seem to manage both being a minister/rabbi and that of a family. Perhaps there would be more priests if indeed marriage was allowed and the “shortage” of priests might become a thing of the past. Certainly the Church would have to make changes if they ever decided to allow this. That would just be part of the revolution and it would certainly be just that. :-)

  • Dave

    I’d consider becoming a priest if Rome allowed it, but I’m also one that thinks it would be a bad idea overall. Most of our parishes can barely make ends meet as it is. Catholics are pretty weak in charitable giving. :-(

    So, having a bunch of married priests who need to be supported with a salary at least double or triple that which is needed to support a celibate priest does not strike me as a great idea financially. Secondly, those married priests will obviously have less time to give to parishioners than a celibate priest would. So, from a practical point of view you might be paying triple the salary for a priest who has half the availability.

  • FW Ken

    Celibacy actually works quite well for us, but it is a discipline, not a doctrine. My priest is married, but to be fair, he is older with grown grandchildren, so family demands aren’t a problem. I’ve had two other priests with families, and it’s fine. They were excellent priests.

    On the other hand, marriage is hardly a panacea. What happens when a priest gets divorced? When his kids get in trouble? When his adult children have affairs in the parish? These things happen.

  • seminn

    Examine the life of an Anglican (Episcopal) Priest. It is very similar and the liturgy at their service is wonderful by the way! The unification i hope is just a few years away.
    Jesus Evangelizers or Apostles were married and excepted by him but they gave up their fatherhood duties and it still remains open for much discussion before the church can move on it but I do think change is inevitable in one shape or form.

  • MrsDBliss

    The question is interesting. I do wonder what witness married priests would give on Church teaching relating to contraception. We all know priests who don’t support it, would they contracept and therefore have small families leading others to question and err?
    Also, what happens with the new equality laws? At present we are protected from litigation relating to the new “marriage laws” because none of our priests (apart from ex Anglicans) are married. If we allow married priests it would be difficult to turn away priests who married to the same sex because of this without another round of human rights litigation and so may require dishonesty on the churches part.

  • Manny

    I’ve always held no opinion on this subject. I’ve said that it’s up to the those who are actually priests. As you said, it’s not my call. But no question it would alter how we Catholics would perceive priests.

  • justin

    A married priest would be more realistic about condemning women for abortion , as he knows that abortion is the easy way out for men, not for women….