Announcing My New Book…

Announcing My New Book: The Essentials of Christian Thought: Seeing Reality through the Biblical Story by Roger E. Olson (Zondervan)

The Essentials of Christian Thought: Seeing Reality through the Biblical Story by [Olson, Roger E.]

 

Today I received in the mail two “advance copies” of my latest book entitled The Essentials of Christian Thought: Seeing Reality through the Biblical Story (Zondervan, 2017). Here is what theologian Alister E. McGrath of Oxford University says about it: “Olson offers his readers a timely and powerful defense of a distinctively Christian metaphysics and teases out its implications for theology, apologetics, and cultural dialogue. It is a rich and rewarding read and will do much to reassure its readers of the intellectual credentials of the Christian faith.” Here is what theologian Stanley Hauerwas of Duke University says about it: “Just as war is too important to be left to generals, so philosophy is too important to be left to philosophers. At least philosophy in the hands of a theologian like Roger Olson is too important to be left to philosophers. Though my understanding of philosophy is not the same as Olson’s, I learned much from his stimulating account.”

*Sidebar: The opinions expressed here are my own (or those of the guest writer); I do not speak for any other person, group or organization; nor do I imply that the opinions expressed here reflect those of any other person, group or organization unless I say so specifically. Before commenting read the entire post and the “Note to commenters” at its end.*

This book was born out of this blog! Zondervan editor Madison Trammel read something I wrote here about “faith learning integration” and contacted me about writing a book based on what I wrote. I decided this was my opportunity to do several things I had long thought about. I had long wanted to write a book about the “faith” part of “faith-learning integration,” a much misunderstood project that is common to most explicitly Christian institutions of higher learning. I had also long wanted to explore, and then write about, the concept of a “biblical metaphysics.” During the 1950s and 1960s several Jewish and Christian theologians published articles and a few books about that concept but it never really “caught on.” Most people have assumed that “biblical” and “metaphysics” cannot be combined and that “biblical metaphysic” is an oxymoron.

My original title for this work was “Narrative Biblical Metaphysics.” Then, I suggested that as its subtitle. Neither idea “flew” with the publisher. (Who would buy a book with “metaphysics” in the title or subtitle?”) Fine. I’m not a marketer. They know best and I do want the book to sell! So the publisher titled the book The Essentials of Christian Thought with the hope, I suppose, that it will be adopted as a textbook by professors of courses in basic Christian thought. I hope so, too.

But I do want to say that this book is not just a “generic” exposition of traditional Christian thought. Some of the ideas I explore and promote in it are far from traditional. In my opinion, we, Christians, need a “back to the Bible” project that strips away the layered accretions of philosophical theology, much of it borrowed by the church fathers and medieval theologians from Greek thought, and uncovers the implicit metaphysical vision of the Bible itself. In my opinion, as I explain in this book, the Bible is literature; it is primarily narrative. But it contains a kind of “hidden” (in the sense of assumed) metaphysic that is not the same at every point with classical Christian theism.

Here is the table of contents: Preface and Introduction, Chapter 1: Knowing Christianly: Seeing Reality through the Biblical Story, Interlude 1, Chapter 2: Ultimate Reality is Supernatural and Personal (But Not Human), Interlude 2, Chapter 3: The Biblical Vision of Ultimate Reality Retrieved, Interlude 3, Chapter 4: Non-Biblical, Non-Christian Views of Reality, Interlude 4, Chapter 5: The Biblical-Christian View of Ultimately Reality: God, Interlude 5, Chapter 6: The Biblical-Christian Perspective on the World, Interlude 6, Chapter 7: Biblical—Christian Humanism, Interlude 7, Appendix: A Model for the Integration of Faith and Learning.

This book is not written for scholars, although I hope many will appreciate and enjoy it. Some may even learn something from it (as Hauerwas says he did!). This book is written for inquiring Christian minds who are concerned that they may have missed something in their Christian formation or that their (or other Christians’) thinking about ultimate, final reality may be “infected” by non-biblical, non-Christian influences that are antithetical to the Bible’s implicit vision of ultimate reality.

Underlying this book’s surface, it’s barely stated purpose, is to correct widespread Christian syncretism of thought and belief. Many, many Christians’ thoughts about reality are simply a confused mixture of incompatible beliefs drawn from popular culture, folk religion and poor preaching. This book is intended to be a “guide for perplexed Christians”—even ones who do not know they are perplexed!

*Note to commenters: This blog is not a discussion board; please respond with a question or comment solely to me. If you do not share my evangelical Christian perspective (very broadly defined), feel free to ask a question for clarification, but know that this is not a space for debating incommensurate perspectives/worldviews. In any case, know that there is no guarantee that your question or comment will be posted by the moderator or answered by the writer. If you hope for your question or comment to appear here and be answered or responded to, make sure it is civil, respectful, and “on topic.” Do not comment if you have not read the entire post and do not misrepresent what it says. Keep any comment (including questions) to minimal length; do not post essays, sermons or testimonies here. Do not post links to internet sites here. This is a space for expressions of the blogger’s (or guest writers’) opinions and constructive dialogue among evangelical Christians (very broadly defined).

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