Jesuit Guide to Almost Everything

As Bill Creed, a Jesuit spiritual director, once told me, “In the bright sunshine of God’s love, your shadows begin to emerge.”
— James Martin, The Jesuit Guide to Almost Everything; A Spirituality for Real Life

Boy, does that resonate with me, and with everyone I know who is serious about deepening their relationship with Christ. Face-to-face with the All-in-all, one eventually comes face-to-face with oneself, in all one’s glaring inadequacy; the soul is planed down through prayer and examination of conscience, and every flaw and burr seems magnified.



The Jesuit Guide to Almost Everything
is a rather surprising book. Did you know that 35 craters on the moon have been named after Jesuit scientists? Or that Jesuits discovered quinine (the modern anti-malarial called “Jesuit bark” in the 16th century)? Or that they invented the trap door, without which the Wicked Witch of the West might never make her timely exit, and Falstaff might never fall?

Well, that’s not what this book is about, not really. Not remotely. Given those little tidbits, a trivia-freak like me might rub her hands together in delight, anticipating a giddy read.

The Jesuit Guide is a fun read. Fun in the way that sitting with a pal and discussing the exciting, ever-evolving way -the always beginning way- of prayer, and acquaintance and friendship with God can be fun, but also a little humbling and challenging, and ultimately quietening.

Fr. James Martin is a friend, but that’s not why I love his newest book. I love it because what he is writing is true, and warm and genially helpful to the seeker who perhaps has been reading scripture and practicing prayer for a little while -or who hasn’t been practicing at all, but feels a nameless tug for “something more”, and is suddenly feeling like there are too many forks in the road. If you need a bit of centering, this book will help. In it Fr. Martin, who clearly loves being a Jesuit and a priest, shares the Ignatian pathway; the spiritual exercises, practices and perspectives devised by St. Ignatius Loyola and still used today by Catholics and non-Catholics, alike.

Martin begins by asking you what it is you desire;
he suggests that the desire may be prompted by the Holy Spirit and says, “God wants to be with you. God desires to be with you. What’s more, God desires a relationship with you . . . [and] God meets you where you are.”

God meets us where we are, but recall that Jesus “stands at the door and knocks.” God is always a gentleman and never simply barges in. But we can invite him to meet us where we are, in many ways. One particularly effective means is through the daily “examination of conscience,” which the Jesuits call “examen” (from the Ignatian Spanish), a five-step (and rather intuitive) run-through of one’s day. It is a means of inviting God, thanking God with savor, identifying your failings, asking forgiveness and finally making a conscious resolution with the help of His grace. It is, literally, bringing everything to God, every day, and picking through it all, to make sure nothing valuable is lost.

I like this story Martin tells about his early days as a Jesuit, and his attempts to help a woman named Wanda polish an unpromising resume:

We met several times and together we crafted a resume that highlighted her skills, pored through the newspaper want ads, and ran through some practice interviews.
But no matter how hard we worked, Wanda never found a job, and I began to feel frustrated working with her.
One day, I confessed this to my Jesuit spiritual director …
“Is your ministry coming up in your examen, much?” he asked.
It wasn’t. Since my primary work was studying, I said, I was more focused on that. In my examen, I would carefully review what experiences I had in my classes, during my study time, and over lunch and dinner with my Jesuit friends in my community. The work with Wanda and the other clients was an afterthought. Or, not even a thought at all.
“Maybe one reason taht the work seem sdull is because your’e not bringing it up before God in prayer,” he said.
“No,” I said, “It’s dull because it’s dull.”
Dick reminded me that when we feel resistance to something in prayer, it’s often because we’re resisting God’s invitation to growth . . . I promised my self that I would remember Wanda during the review part of the examen.

I’m not going to tell you what became of that. You’ll have to read the book. But what struck me as I read this -and other sections of the The Jesuit’s Guide was Martin’s unflinching honesty about himself, and his own failings, foibles and faults. His book is full of heroes, beginning with Christ, and moving through various Jesuits and other priests and religious, sisters, laypeople. He is never among their number; he is instead learning from them, in quiet awe.

The Jesuit Guide covers a lot of ground:

*Friendship with God
*Six Paths to God
*The beauty and value of chastity
*The good works that come, inspired by faith
*The freedom that comes with surrender.

Over the course of the day, I will post little snippets from the book, and a brief “exclusive” interview question that he was kind enough to answer, so do check back!

Related:
Fr. Martin talks about his journey to faith
Talking with USA Today

About Elizabeth Scalia
  • Maggie45

    I just pre-ordered it through your Amazon link.

    The examen sounds like AA’s step ten, which I do every day again. Makes a huge difference when it comes to inner peace and outer actions. I can’t wait to read this. “My Life With the Saints” is one of the contributors to my journey back to the Catholic Church. It started, though, with your blog and a person in my life who used the power of attraction rather than promotion. Yes, God is a gentleman. He puts the opportunities in our path, and then waits for us. It’s funny because I’m now part of the Jail Ministry at our parish, and my male team partner always says that when we’re doing the communion service for the men at the jail. “God is a gentleman and He does not force Himself upon us.” I love my life.

  • Maureen

    The desire thing is mostly a good idea. I’ve seen it work for people. Job books follow a similar path (to go from the sublime to the less sublime). But of course, to do that stuff, you have to know what you want, which (beyond the odd project) I’ve never known. There’s just no real imperative for me to do or want anything. I do okay, I’ve never gone hungry or gone to jail, and I’ve always stayed in the Church. But there’s no real organizing principle to my life, beyond doing what seems opportune and not evil.

  • Mark

    Thank you for pointing out Fr. Martin’s book. I’ve added it to my Amazon wish list.

    Jesuits are amazing individuals . I went to a Jesuit University so I know first hand. I drifted away from the Church since graduation but I am rediscovering my faith and noticing the subtle signs God has placed pointing the way. One of the first signs was finding St. Francis Xavier’s feast day on my parish calendar last December and feeling the desire to attend mass on his day (something I had never done or felt before). Your post on Fr. Martin’s book is another connection with the Jesuits and I am taking it as another sign.

    Thanks again.

  • Greta

    There is something about the word Jesuit that sends up alarm bells crying out “dissent”. If only the order would clean up so much dissent in the catholic universities. Give me a good Dominican any day.

  • MK

    “Face-to-face with the All-in-all, one eventually comes face-to-face with oneself, in all one’s glaring inadequacy; the soul is planed down through prayer and examination of conscience, and every flaw and burr seems magnified.”
    Oh, does that resonate! I must order this book.This Lenten season is especially difficult for me spiritually and I could definitely use the guidance. Thanks for the information-very timely.

  • R.M.P.

    I just pre-ordered a Kindle copy of this book through your link. I’d like to thank Father for making this book available in electronic format. In one little package I can carry around great spiritual classics for anytime dipping.

    Being Jesuit-educated (and Secular Carmelite professed) I’m looking forward to some clear-eyed Jesuit spirituality. And I want to what happened with Wanda. :o)

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