The God who Suffers in Japan

The history of our world is the history of our suffering together.  Every act of evil extracts a tear from God, every plunge into anguish extracts a sob from God.  But the history of our world is the history of our deliverance together.  God’s work to release himself from his suffering is his work to deliver the world from its agony; our struggle for joy and justice is our struggle to relieve God’s sorrow.  When God’s cup of suffering is full, our world’s redemption is fulfilled.  Until justice and peace embrace, God’s dance of joy is delayed (91).

The above quote is possibly the most profound statement on suffering that I have ever read.  Of course, if one holds to the Greek notion of the impassability of God (which renders him statically emotionless), then the above quote is mere folly.  But for those of us who recognize YHWH as fully revealed in Jesus Christ to be one who meets humanity in their suffering, who experiences the full wrath of the powers of evil with us, his anguish reminds us of our coming deliverance.  Rather than claiming, this was God’s will or God knows best; Nicholas Wolterstorff, the author of Lament for a Son, rightly reminds us of a God who is truly with us who is opposed to evil.

The world of Wolterstorff is a world that I am well acquainted with.  A world of loss.  A world of instability.  And over against these things, it is a world filled with the hope of the renewal of creation.  “When the writer of Revelation spoke of the coming of the day of shalom, he did not say that on that day we would live at peace with death.  He said that on that day ‘there will be no more death or mourning or crying or pain, for the old order of things has passed away” (63).

Until the day when “all things will be made new,” Wolterstorff reminds us that death is not beautiful or a reality to be hyper-spiritualized to ignore the reality of its sting; “death is awful, demonic” (34).  Scripture makes clear that the “…last enemy to be destroyed is death” (1 Cor. 15.26).  It is a power that brings grief, which makes the reality of today less fulfilled.  To give easy answers to those who grieve would be to water down biblical theology and to offer “…ways of not looking death and pain in the face, ways of turning away from death out there to one’s own inner ‘grief process’ and then, on that, laying on the heavy hand of rationality” (54).

When we, as the body of Christ, care for our grieving sisters and brothers, we must not turn to simple fixes offered in self-help books or answers emerging from such philosophies; rather, we have the opportunity to help others find joy amidst the demonic pain of death.  We can guide others to not ignore the evil of death, but to also honor the memory of those who have been lost by living in light of their life – which was stolen from them.

In the wake of the Japanese earthquake and subsequent tsunami, may we invite those who are suffering to stare evil in the face and name it as such.  May we invite the families and friends of victims grieve as we too grieve with them.  May we pray that the Spirit of God would reveal the empathic solidarity of Jesus among those who feel hopeless.  And may we not attempt to justify this evil disaster with “God knows what’s best” or “It was part of God’s plan,” but rather allow people the dignity of naming this tragedy as evil as we anticipate a day when all pain will cease.

"I fail to see the connection to the alleged "prophecy."Can you be specific that Israel ..."

What happens to people who never ..."
"Since I first cited Matt 24, who else but Israel is the reference? "6 Instead, ..."

What happens to people who never ..."
">>"Sure it is. "<<Please cite the bible verse that specifies Israel."

What happens to people who never ..."
"Sure it is. You are just too blind to see.And your questions are not insightful, ..."

What happens to people who never ..."

Browse Our Archives

Follow Us!

What Are Your Thoughts?leave a comment
  • I suppose my perspective isn’t too common, but I just accept that the world in which we live is one in which enormous tragedy is possible. I also believe that the God who created the universe cares and is active in healing and recovery. My hope is that an age is coming in which God will be “all in all,” the heavenly New Jerusalem having descended, marking the union of heaven and earth in New Heavens/New Earth. For now, Japan suffers, as do many other nations.

  • Pray also for the Christians in Japan. Two of the top nuclear officials dealing with the reactor cooling efforts are Christians…which is incredibly rare! Pray that the Church of Japan reflect the love, the compassion and the willingness to suffer alongside those who grieve in a way that honors the God who loves the people of Japan more than most of them will ever know.

  • Amen! (to what the post said)

  • What a beautiful post Kurt, I am going to repost and twitter this. I love your perspective. It is really refreshing. I’ve heard too many christians saying that this earthquake was due to the fact that Japan was not a christian nation, or that it is just another indidicator that the “end times” is upon us..or that it was God’s will. These answers seem so flippant, shallow and cruel. We should instead be focusing our prayers on those who need it and lending our support in whatever form we are able to give it.

  • PennyPaige

    Thank you for this Kurt. I’ve spent years trying to change my perception of a God into the truth that God is deeply connected with us in our suffering. I’ve spent so much time pondering that God actually entered into our suffering and somehow contects and redeems it.

  • Pastor Raul Ries did an interest sermon on suffering that I overheard flipping through radio stations. He gave a talk about a bout with severe war flashbacks he experienced (as a Vietnam vet); a nearly debilitating impact on his daily life. I thought it was interesting that he seemed to take that suffering as a chance to relate to other veterans going through the same thing…without suffering it is very hard to have compassion.