Top 10 Favorite Articles of 2011

*IF YOU ARE VIEWING THIS ON THE “HOME PAGE,” SCROLL DOWN IF YOU WANT TO SEE THE NEWEST ARTICLES.

1) You Might Be an Evangelical Reject if…

© "Evangelical Reject" | 2011 The Pangea Blog | Kurt Willems

I wish it were otherwise, but, unfortunately it’s true. Everything within me resisted this realization. But, the time has come to admit it: I’m an Evangelical reject.

The more I write the clearer this sad truth becomes. This blog, as much as it’s served as a place to flesh out ideas I believe to be central to expressing the euangelion (gospel [hence, evangelical]) in our day to our culture, also continues to damage my reputation in the evangelical circles that I run in.

I’ve had friends distance themselves from me because they think my views blindly accommodate for twenty-first century secular culture. Colleagues question my commitment to the Scriptures. Past and present church members discuss my heretical views behind my back. To top it all off, one time, in an angry email, a passage was quoted to me from one of the letters to Timothy that talked about false teachers. I’m an evangelical reject. And today, I’ve decided to embrace it. (Read Entire Article)

——————————————————————————————————————————————-

2) I’m Done With Living Like a Christian

Something happened last week. I went on a retreat with an amazing spiritual director / teacher named Jan Johnson. By the end of our time together I realized that I’m done with living like a Christian.

  • I’m done serving the poor.
  • I’m done going the extra mile.
  • I’m done being a husband who strives to love his wife as Christ loves the church.
  • I’m done visiting the sick.
  • I’m done opening up my life to Christian community.
  • I’m done loving my neighbor.
  • I’m done living with integrity.
  • I’m done loving my enemies.
  • I’m done giving finances to global causes.
  • I’m done opposing violence.
  • I’m done speaking out against hatred.
  • I’m done standing up for the marginalized.
  • I’m D-O-N-E done…

This past week made me realize that doing all these things won’t change the world. That’s because the world can’t be changed unless God changes me. (Read Entire Article)

——————————————————————————————————————————————-

3) Coming Out of the Theological Closet

'Hell is the Closet I'm Stuck inside.' photo (c) 2008, Tim Notari - license: http://creativecommons.org/licenses/by-sa/2.0/I’m told that coming out of the closet involves risk on the part of someone who identifies with the LGBTIQ community. How will my family and friends respond? Will I be labeled as an outsider? When people choose to love these folks, no matter one’s convictions about sexuality, I believe that God is honored. The center of Jesus’ teaching was love of God and love of neighbor. To love one’s neighbor is to foster safety. When our actions, words, or cultural setting forces people into hiding, something needs to be overhauled by love.

I’ve blogged now for about 3 years (off and on) and for about 1.5 years with a bit of intentionality. My first site, Groans From Within, began the writing journey. Continue Reading…

The Heart Behind Love Wins – Rob Bell [video]

From the Love Wins Enhanced E-Book: http://bit.ly/uUWpOe

The Love Wins Enhanced E-book includes the entire text of Rob Bell”s Love Wins, The Love Wins Companion – A Study Guide for Those Who Want to Go Deeper, and eleven exclusive videos from Rob Bell.

Heaven is not a Destination but a Way of Life

Ask me what blogs I read… hhmmm… Nailing it to the Door is definitely near the top of the list.  Here’s and excerpt from their latest article.  I invite you to check out this part and follow the link to the rest of it!

The concept and ideas around heaven is one of things that has been hijacked and subverted from its original understanding. I once heard N.T Wright eloquently say it like this: “heaven is great but its not the end of the world.”

Unfortunately most Christians believe that heaven is simply a destination and that death then heaven is what eternal life means. Of course there is something eternal to this thing we call life but the more profound understanding comes when we realize that an eternal kind of life is meant to be started right now in the here and now while we live on this earth.

When we begin to strive to live today as if all was right in the world as God originally intended, it is as if our veil is lifted and we see this world differently. This theme fits nicely into the Kingdom of God on earth as it is in heaven reality. If only Christians would be taught more often what it looks like to be used a vessel to usher in heaven into the here and now. This I believe will be the challenge to the church over the next decade and longer. Continue Reading…

Rethinking “Green Pastures” in Psalm 23… Wow! (Ray Vander Laan)


Sheep in desert pastures need a shepherd to lead them. There is sufficient grass, but it is sparse. Sheep left on their own will wander searching for grass and eventually die. Staying close to their shepherd is a matter of life and death.

This clip is an excerpt from Ray Vander Laan’s full-length Faith Lessons™ Vol. 12, Walking with God in the Desert.

View more clips and access the full-length Faith Lessons™ video series at: http://rvl-on.com

The Oratory of the Heart: How Benedictine Spirituality has guided my walk with Christ

I am excited to have a post here by David Ozab. He is a writer and recently converted to Roman Catholicism. While I do not share his denominational convictions, certainly it is beneficial to hear from others outside of our own sphere of experience.  The body of Christ is multifaceted!  I am pleased to have his guest contribution on the blog…
——————————————————————————————————

Part One: Prayer

In my last two posts, I wrote about my personal decision to join the Catholic Church and the important insight I gained from my wife—a lifelong Catholic and my sponsor. In this post, I want to describe a bridge that links my former communion (The Episcopal Church) to my current one. This is a bridge that links all Christians, a tradition we all share, and I believe it can serve as a gathering place until such time as Christ wills our full corporate reunion.

That gathering place is daily prayer.

One of the first things I did when I returned to The Episcopal Church—after years of nominal association—was to pick up a copy of the Book of Common Prayer and teach myself to pray Morning and Evening Prayer. Little did I know at the time that I was stepping into a rhythm of prayer that stretched back almost 1,500 years. A rhythm of prayer shaped by the Rule of Saint Benedict.

For though The Church of England under Henry VIII dissolved the monasteries and abbeys that once dotted the English countryside, the Benedictine spirit* survived in the Daily Offices first compiled by Archbishop Thomas Crammner, and lived on through various revisions of the Book of Common Prayer until monastic orders were revised during the Nineteenth Century Catholic Revival.

I didn’t know this at the time. I just wanted to practice the tradition I had been baptized into after many years of neglect. That meant Sunday Eucharist at church but it also meant daily prayer at home. Right away, I was drawn into the beauty of the language. I didn’t have to worry about finding the right words—the eloquent, poetic, and scripturally-based texts created a quiet, prayerful space in my heart. I have kept this space sacred for the last eleven years, praying most days and suffering on the days that I don’t.

Benedict discusses the Oratory (the place for prayer, from the Latin “Ora” to pray) in Chapter 52 of his Rule: “The Oratory must be simply a place of prayer . . . and it must not be used for any other activities at all.” In reading this passage, I realized that each of us needs to clear a space in our hearts for prayer. I call this the Oratory of the Heart: the place in each of us that is set aside solely for God.

The first step in establishing the Oratory of the Heart is to establish a daily habit of prayer. There are numerous resources that can assist in this practice, both in print and online, but the pattern laid out by all of them is the same:

1) The Invitatory: a short phrase that sets the mind in a prayerful space. Benedict uses two which I would recommend as openings for morning and evening prayer respectively:

“O Lord open my lips and my mouth shall proclaim your praise.” This line from Psalm 51 is ideal for morning, especially if you pray upon rising.

“O Lord make speed to save us. O God make haste to help us.” In the Rule, this line, which begins Psalm 70, opens all the offices said during the day, In a simpler practice it works well for evening prayer.

2) A psalm or psalms. The Psalter is the foundation of Benedictine prayer and in the Rule monks are instructed to pray through the whole of it each week. The is an impossible task for most, but to pray a psalm each day, or perhaps a cycle of popular psalms through the week, is a good starting point. This is where I began, but for the last few years I have followed Cramner’s schedule of praying the Psalter in order over the course of the month. This practice follows the spirit of Benedict in reading all the psalms within a fixed period of time while respecting the practical constraints of what I can manage in my day.

3) Scripture.  Apart from the psalms, the Rule appoints readings from Scripture at each office. A daily lectionary or any “read the Bible in a year” plan is suitable. Most prayer books also provide short scripture readings.

4) A canticle. This is a song drawn from Scripture that is said (or traditionally sung) in response to the reading. The traditional Gospel canticles the Song of Zechariah (Luke 1:68-79) and the Song of Mary (Luke 1:46-55) are said at the morning and evening offices respectively. Many other canticles are included in prayer books. Here are a few examples from the 1979 BCP:

The Song of Moses (Exodus 15: 1-6, 11-13, 17-18)
The First Song of Isaiah (Isaiah 12: 2-6)
The Second Song of Isaiah (Isaiah 55 6-11)
The Third Song of Isaiah (60: 1-3, 11a, 14c, 18-19)
The Song of Simeon (Luke 2: 29-32)
A Song to the Lamb (Revelation 4:11; 5:9-10, 13)
The Song of the Redeemed (Revelation 15:3-4)

5) The Apostles Creed: the faith of our common baptism. If you don’t know this from your own church tradition, it’s found in most prayer books and is short and easy to learn.

6) The Lord’s Prayer: the common prayer of all Christians.

7) One or more prayers, petitions, thanksgivings, etc. These can be read from a prayer book or improvised if you prefer spontaneous prayer. Thanksgivings for the new day are appropriate for morning prayer, while repentance for sins committed during the day is appropriate for evening.

And that’s it. You could pray the offices with just a Bible and a few texts committed to memory, but it’s more practical to use a simple breviary or prayer book. Here are a few that I recommend checking out:

The Glenstal Book of Prayer
http://www.litpress.org/Detail.aspx?ISBN=0814627676

The Benedictine Handbook
http://www.litpress.org/Detail.aspx?ISBN=0814627900

Shorter Christian Prayer
http://www.catholicbookpublishing.com/ShowProduct.aspx?ProductID=288&DepartmentID=89&AspxAutoDetectCookieSupport=1

The Book of Common Prayer
http://www.oup.com/us/catalog/general/subject/Bibles/PrayerBooks/1979BookofCommonPrayer/?view=usa

Benedictine Daily Prayer
http://www.litpress.org/Detail.aspx?ISBN=0814628338

A Celtic Primer
https://www.churchpublishing.org/products/index.cfm?fuseaction=productDetail&productID=1264

Celtic Daily Prayer
http://www.northumbriacommunity.org/community-resources-and-shop?page=shop.product_details&flypage=flypage.pbv.tpl&product_id=4&category_id=5

The Saint Helena Breviary
https://www.churchpublishing.org/products/index.cfm?fuseaction=productDetail&productID=430

Common Prayer: A Liturgy for Ordinary Radicals
http://www.zondervan.com/Cultures/en-US/Product/ProductDetail.htm?ProdID=com.zondervan.9780310326199&QueryStringSite=Zondervan

There are also a large number of online daily office and breviary pages which you can find via Google, along with iPhone, iPad, and Android apps.

My personal favorite of these is St. Bede’s Breviary. Drawn from the Book of Common Prayer, it offers a flexible set of preferences that can accommodate both Protestant and Catholic spiritual practices.

Web Page: http://haligweorc.org/breviary/

Mobile version: http://www.haligweorc.org/breviary/mobile/

In my next post, I will talk about another practice important to the Oratory of the Heart: Lectio Divina—the prayerful reading of, and meditation upon, Scripture and spiritual reading. I am new to this practice, but I’ll be taking it up during Lent and will share my experience. Until then, may God grant you that good spirit which separates from death and leads to life**. Amen.

————————————————————-

*Robert Hale, O.S.B., “The Benedictine Spirit in Anglicanism.” Full Homely Divinity. http://fullhomelydivinity.org/articles/benedictinespirit.htm
**Paraphrased from Ch 72 of the Rule of Saint Benedict.

 

Evangelical Rejects Meet Beyond Evangelicals (Guest Post: Frank Viola)

Kurt, I’m honored that you’ve invited me to write a guest post on your superb blog. If memory serves me, while I’ve done many interviews on various blogs and e-zines, this is the first guest post I’ve ever written.

So muchas gracias for the invitation. :-)

Before I get to the subject at hand, your readers may be interested to know that we have at least four things in common:

  1. The age group of both of our blogs (mine is called Beyond Evangelical) are the same. The majority of my readers are Milleniallas/Gen Ys/ Mosaics/Busters – i.e., 20s, 30s, and some 40s. While I suspect you have readers who are older and younger (as do I), this is the core audience. God has given me a heart for this generation of believers.
  2. I read your recent post, I’m Done With Living Like a Christian (it brought me to my feet, giving it three cheers). And I happily noted that you met my friend Jan Johnson. One of the drums I’ve been banging on for the last decade is that the Christian life is impossible to live. Only Jesus Christ can live it. (He even said so, “Without me you can do nothing.”) But He has promised to live it in and through us . . . individually and corporately. Thus the Christian life is not WWJD (what would Jesus do?), but WIJD (what is Jesus doing in and through us?). For He’s still alive. Learning to live by the indwelling life of Christ is a missing note today among many evangelicals (in my experience and observation, anyway). So I’m thrilled that you’re exploring this subject. May your tribe increase!
  3. I proudly stand on the shoulders of the Anabaptists. They are partially responsible for the direction of my life and ministry. Particularly in the area of their views on church practice and leadership (which is often not talked about). John Howard Yoder’s book, The Fullness of Christ, is one of the best ecclesiological works ever written in my judgment.
  4. To my mind, there is a great deal of overlap between those who are “evangelical rejects” (as you put it) and those who are moving “beyond evangelical” (the name of the multi-series that I’m currently writing on my blog). More on that in a moment.Before his sad and untimely passing, Michael Spencer talked about the collapse of modern evangelicalism. His piece went viral. David Fitch recently wrote a book entitled The End of Evangelicalism.

In like manner, other authors and bloggers have been writing about the shifting sands of evangelicalism today. Most of what I write about these days, right or wrong, is directly tied to this subject in one way or another.

Many of the people I come across in conferences, on my blog, over email, and face-to-face don’t fit into either “the religious right” or “the Christian left.” This is true both theologically as well as politically.

For the last five years, I’ve paid close attention to my fellow sisters and brothers in Christ in their 20s and 30s who have shared their hearts on this score. What I’ve written in my books explores the particulates of what they are passionate about. (My books are all conversation starters, as I feel that’s one of the key roles of a book or a blog.)

In that regard, the following statements describe how scores of these Christians feel and where they’re headed (these are direct quotes in many cases. In others, paraphrases).

Perhaps some of your readers will resonate with some of their statements. If so, I want them to know: They are not alone.

Coming back to the front, I think that some of what they’ve articulated here will at least overlap with your “evangelical reject” description. Right or wrong, I throw my hat in with these folks and I stand with these statements:

***A Collective Confession of Those Who Are Moving Beyond Evangelical***

*We have grown tired of the media routinely characterizing “evangelicals” as if we were all part of “the religious right.”

*We are turned off by the left vs. right posturing and the left vs. right political/theological debates.

*We’ve looked to the right and do not wish to venture there. We’ve looked to the left and do not wish to venture there either. The direction we feel pulling our hearts is above and forward.

*We believe that both the religious right and the Christian left have vital truths to contribute. We also believe that they are both missing vital truths. We believe their focus is mainly “issues” rather than Jesus Christ.

*We want to see the Christian right and the Christian left learn from one another as well as learn from those of us who are not part of either stream. We feel that all Christians should be open to learn from one another, for we are all parts of the Body of Christ. None of us has the lock on all truth. Each member of the Body has a portion of the riches of Christ.

*We are sickened that so many evangelical Christians are either legalists or libertines. We want Christ’s lordship and we want His liberty as well. We wish to follow Jesus without being legalistic or libertine.

*We hold to the orthodox teachings of Scripture regarding the Person of Christ, His work on the cross, the inspiration and truth of the Bible, the Triune nature of God (the Godhead), but we are weary of Christians dividing over peripheral doctrines and their own private interpretations of Scripture on non-essentials. We passionately agree with Augustine’s sentiment: “In essentials unity, in non-essentials liberty, in all things charity.

*We’ve grown weary of the way that Christians routinely mistreat their fellow brothers and sisters in Christ, being quick to judge their motives, thinking the worst of them, condemning them, slandering them, gossiping about them, etc. We believe that being a Christian means treating others the same way you want to be treated (Matt. 7:12)—the “forgotten words of Jesus.” With deep remorse, we empathize with the words of Ghandi: “If it weren’t for the Christians, I’d be a Christian.”

*We’ve grown tired of the shallowness that marks so much of evangelical Christianity today.  The same sermons, the same principles, the same teachings, etc. We are looking for depth in the Christian life. We know there’s more to Jesus Christ, more to His church, and more to the spiritual life than what’s been promoted in establishment Christianity. There is a cry in our hearts that says, “There’s got to be more than this.”

*We are saddened that the doers, feelers, and thinkers of the body of Christ have separated and isolated themselves from one another instead of learning from each other.

*We’ve grown sick of the entertainment-driven, duty-driven, guilt-driven message that’s laced in most Christian sermons and books today. Human-induced guilt and the conviction of the Holy Spirit are two very different things.

*We are tired of the tendency of some Christians to elevate certain sins that others commit while minimizing or justifying their own sins.

*We’ve grown tired of Christian leaders attacking and competing with one another, instead of networking together and supporting one another.

*We’re weary of the “good ole’ boy system” that’s present in much of establishment Christian today because it ends up elevating and protecting the status quo and silencing the voices of the prophets.

* We’ve grown sick of Christians saying nasty things about their fellow brethren whom they don’t know personally on social media networks. And then justifying it in the name of God.

*We are saddened that so many Christians will believe what they hear about other believers second or third-hand, instead of going to those believers themselves and simply asking them questions in good faith.

*We’ve grown weary of some Christians falsely branding their fellow sisters and brothers in Christ with the words “heretic” and “apostate” when those same believers actually uphold the orthodox creeds of the faith.

*We’ve grown tired of Christians trying to rope us into the liberal vs. conservative battles of the 19th and early 20th centuries.

*We abhor elitism and sectarianism. We are open to all Christians of all stripes, receiving all whom Christ has received (Rom. 15:7).

We stand for the unity of the Body of Christ. At the same time, we fiercely and passionately stand firm on our convictions regarding the absolute and unvarnished supremacy of Jesus, His indwelling life, God’s timeless purpose, and the church as a Christ-centered community.

There’s more, but that gives you an idea.

Kurt, I hope to meet you in person someday. God willing, I will be at the Wild Goose Festival in June. Maybe we can get some hang time then. :-)

How do the various things on this list connect with your own spiritual journey?

*Also, check out my post “You Might Be and Evangelical Reject If…

———————————————————————————————————————–

FRANK VIOLA is the author of “Epic Jesus,” “Revise Us Again,” “From Eternity to Here,” “Jesus Manifesto” (co-authored with Leonard Sweet), “Reimagining Church,” and “Pagan Christianity?” (co-authored with George Barna).  He blogs at “Beyond Evangelical,” frankviola.org

A video for Valentine’s Day – God is Love!

Here’s a song to remind us of the amazing love of God… and to make us laugh a bit too. Happy Love Day!

Page 1 of 9412345»102030...Last »