Rebuttal to Justin Martyr (Part 2)

This post is part of a debate with Justin of The Faith Heuristic. The topic is: The Evidence Supports the Existence of a God. The debate is structured as follows:

  1. Justin – Opening Statement
  2. Leah – Rebuttal
    –part 1
    –part 2
  3. Justin – Rejoinder
    –part 1
    –part 2
  4. Leah – Opening Statement
  5. Justin – Rebuttal
  6. Leah – Rejoinder


When I saw Justin was making a fine-tuning argument as the second part of his opening statement, I was a little surprised not to see any reference to the Drake Equation (which I first discovered while reading one of the many excellent installments of The Year’s Best in Science Fiction as edited by Gardner Dozois).

The Drake Equation tries to compute the probability of finding intelligent life elsewhere in the universe or the probability of intelligent life existing at all, depending on how you look at it. Many people have used the Drake Equation to argue for exactly the same kind of ‘fine-tuning’ that Justin is discussing in his post. I remember, after reading “New Light on the Drake Equation” by Ian MacLeod, I eagerly ran to the computer to see how exactly Drake’s computations turned out.

Imagine my disappointment to find that the Drake Equation has been largely discredited. Scientist did not believe they could make estimates of the various probabilities and proportions that Drake specifies at any level good enough to make predictions. The result of all those uncertainties multiplied together was simply noise and error.

The physical fine-tuning argument suffers from exactly the same flaw. Our ability to estimate the probabilities of particular values for physical constants when we still do not understand what forces gave rise to them is necessarily small. Drake’s equation has thusfar proven impossible to firm up, even though the numbers we are trying to compute (rate of star creation in our galaxy, average number of planets that can support life per star with planets) are more firmly situated in the physical, not the metaphysical realms.

Justin’s citation of John Leslie’s thought experiment demonstrating the failure of the anthropic principle is telling. The example is:

Suppose you are to be executed by a firing squad of fifty men at point blank range. You hear a loud bang and then notice that you are still alive and unharmed. Would you invoke the (invalid) form of the weak anthropic principle and assume that they all happened to miss – that random chance was at work? Of course not. You would be very surprised to find out that you are still alive. You would suspect intelligent design. Perhaps a friend paid the members of the firing squad to deliberately miss.

Justin and John Leslie are right to find the anthropic principle insufficient in this instance, but the reason it fails is because of the strength of our assumptions about the probability of our survival. The mechanics and purpose are well understood. In this case, the probability of survival can be assumed to be miniscule with a large degree of certainty. Although there may be reason to think that the fine-tuning of the physical constants are unlikely, as the failure of the Drake equation shows, our level of certainty for this estimate is vanishingly small.

As a scientist, I must be tolerant of uncertainty, and not reach for the first explanation proffered out of a desire for the safety of certainty. Lacunae in my current understanding of the metaphysics of the world will not prompt me to reach for deism unless it does more than just fill a gap. Theories must be testable to be believable.

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  • "Although there may be reason to think that the fine-tuning of the physical constants are unlikely, as the failure of the Drake equation shows, our level of certainly for this estimate is vanishingly small."Suppose it is the case that the actual values of the physical constants in our universe aren't really THAT unlikely–perhaps they are even physically necessary, so all this quibbling about probability is meaningless. Maybe they are mathematically related in a way that forbids all other values, for example. There still remains the metaphysical question of why these physically necessary values should ALSO be the goldilocks values that permit the formation of intelligent life–since we can hardly suppose that the impersonal physical forces that might have generated these constants took us into account. We can very easily imagine a universe where it was physically necessary for the electromagnetic constant to be a little lower than it is, making the formation of life impossible–perhaps the equations relating the constants are a little different in this hypothetical universe. Even taking into account our uncertainty about the physical mechanism as you describe, it does nothing to negate the metaphysical improbability (which will remain unless it can somehow be shown that the possibility of other values for the constants is logically incoherent–an unlikely prospect, if I may hazard an estimate). You don't discuss the multiverse objection in this post (ie. infinite universes each with their own unique set of physical constants), but I believe that it offers the best prospect for refuting the fine tuning argument.I actually think that the fine tuning argument is incredibly interesting for this reason–it shows that either there is a fine tuner or that there are countless universes, two rather grand hypotheses that in the absence of the argument would seem a little extravagant.

  • Hi Leah,My rejoinder is up. Part I: Kalam and Part II: Fine-Tuning. Also, I had a posting mixup earlier and a draft version of my post on Kalam was accidentally published. The links here are correct, as are the links from my opening.