Loving one another

Years ago I had a life-changing experience in a nursing home.  I was visiting an aging parishioner and, as is so often the case, she was sharing her room with another resident.  Both ladies were out having tests run, so I was left on my own to wait.

While I did, I noticed that my parishioner’s roommate had a photo on the dresser.  Given the vintage of the picture, it was clearly a picture of my friend’s roommate, but  what was captivating was the subject matter.  Taken when she was a young woman, it included her twin sister.

Both women were clad in leotards and hung by their legs, side by side on a flying trapeze.

That image has stuck with me for over thirty years.  It taught me to never make categorical assumptions about people, never assign behaviors or perspectives to them, and don’t ever fail to honor the individual pilgrimages they have made through life.  Not everyone with white hair is a grandmother or grandfather.  No one who is can be reduced to that role.  Each is a real person with hopes and dreams — some of which were realized, some of which were not.

The same could be said of endless numbers of other groups.  Labels simplify life, but they are as dangerous as they are convenient.  Texans, Bostonians, gays straight, conservative, liberal….these and many other labels may lend simplicity to the world, but none of them capture the totality of the life that each bears and none of the labels possess definitive, predictable content.

I have conservative and liberal friends, old and young friends, friends who have a considerable amount of education and those whose education was shaped by experience —- the differences and complexities are endless.  More to the point, each of their pilgrimages are singular, undermining the value of the labels.

Yet, far too often we prefer the self-righteous and smug value of labels to the richness of the conversation about our respective journeys.

Why does it matter spiritually to resist that kind of labeling?

One, it is a flight from love.  Too much of the labeling that we do is rooted in a desire to establish what we do or don’t like about someone and then dismiss them.

Two, it feeds arrogance.  To label someone else is to say, “I am the arbiter of good and evil, right and wrong, sophisticated and clueless.  I stand in the right place, you stand in the wrong one.”  We can and should engage in critical dialog about what we think, but labeling has nothing to do with being critical.  Labeling should alert us to the sin of self-righteousness — and sloth — because labeling people is not simply a function of arrogance, it is the child of laziness.

Three, labeling closes you off to what God can teach you through others, foreclosing on the stories of spiritual pilgrimage that can enrich our own.  Labeling has a way of narrowing the permitted story lines in life, refusing to be surprised, educated, or broadened.

Where is this in Scripture?  In the Book of Jonah, in the calling of Jeremiah to be a prophet to the nations, in the teaching of Jesus, in the churches of Paul as they spread out across what was an alien world to the fledgling faith.  It always has been the invitation of a church that preached the gospel to whosoever will and who found a place for people – even those who persecuted her.

When I listen to boomers talk about inclusion and diversity as if we are the generational originators and guarantors of something new, I am always a bit bemused.  The church has always been inclusive and diverse.  Oh, there have been those who were forced to the margins and refused entrance, but that has always been at odds with the Gospel and those who closed the doors on others were never as like-minded as they supposed.

And then there are those who freely wield the language of diversity, who, in truth, are prepared to embrace only a few, preferring the love of categories to the embrace of real people.

The fact of the matter is that Scripture has always preferred the language of reconciliation to the language of inclusion — and for good reasons:

Our end lies not in the special character of our journeys, but in God

God does not just invite us, God invites us with conditions.

God does not simply include us, God includes us with an eye to changing us.

About Frederick Schmidt

The Reverend Dr. Frederick W. Schmidt, Jr. holds the Rueben P. Job Chair in Spiritual Formation at Garrett-Evangelical Theological Seminary in Evanston, IL, and directs the Job Institute for Spiritual formation. He is an Episcopal Priest, spiritual director, retreat facilitator, conference leader, writer, and Consulting Editor at Church Publishing in New York. He is the author of numerous published articles and reviews, including forty-four entries in Doubleday’s Anchor Bible Dictionary, as well as articles in Feminist Theology and The Scottish Journal of Theology. He is author of A Still Small Voice: Women, Ordination and the Church (Syracuse University Press, 1998), The Changing Face of God (Morehouse, 2000), When Suffering Persists (Morehouse, 2001), in Italian translation: Sofferenza, All ricerca di una riposta (Torino: Claudiana, 2004), What God Wants for Your Life (Harper, 2005), Conversations with Scripture: Revelation (Morehouse, 2005) and Conversations with Scripture: Luke (Morehouse, 2009). His latest work, The Dave Test (Abingdon Press) will appear in the autumn of 2013. He is also the series editor for the new Anglican Association of Biblical Scholars Study Series.

From 2000-2012, he worked as Director of Spiritual Life and Formation and Associate Professor of Christian Spirituality at Southern Methodist University, Perkins School of Theology in Dallas, Texas. As one of Perkins’ senior administrators, Dr. Schmidt was responsible for programs in formation, serving over 500 students. He developed the School's program in Spiritual Direction which has thus far served over 150 students from across the country; the program in Anglican and Episcopal studies; and the spiritual formation track in the Doctor of Ministry program. Prior to his arrival at SMU, he served as Canon Educator, Director of Programs in Spirituality and Religious Education, and Acting Program Area Manager at Washington National Cathedral. In this capacity Dr. Schmidt was responsible for the development of a program of religious education and spirituality that annually provided resources for broad-based audiences of over 5000 adults. He also designed and produced workshops and seminars for ecumenical and interfaith constituencies; hosted foreign dignitaries from the Middle East and the former Soviet Union on behalf of the Meridian Institute; and developed the programmatic work and daily operations of the Cathedral Center for Prayer and Pilgrimage. Before going to the Cathedral, Dr. Schmidt served as special assistant to the President and Provost of La Salle University in Philadelphia and as a Fellow of the American Council on Education. From 1994 to 1995, he resided in Jerusalem, where he was Dean of St. George’s College and Residentiary Canon of the Cathedral Church of St. George the Martyr. He has also served in numerous parishes, including St. Andrew’s Episcopal Church in Harrisburg, Pennsylvania, All Saints Episcopal Church in Hershey, Pennsylvania and St. Luke’s Episcopal Church in Dallas, Texas.

His work in higher education includes service as associate professor of New Testament Studies, as a lecturer in New Testament studies at Oxford University, and as a tutor at Keble College, Oxford. He has been a guest lecturer at the Smithsonian Institute in Washington, DC, at the National Cancer Institute in Bethesda, Maryland and the Southwestern Medical Center at the University of Texas, Dallas.

Dr. Schmidt holds a bachelor’s degree from Asbury College, the Masters of Divinity from Asbury Theological Seminary and the Doctor of Philosophy from Oxford University. His honors include a Fellowship in administrative leadership with the American Council on Education; a Senior Fellowship with the W.F. Albright Institute of Archaeological Research; the Young Scholars Fellowship presented by the Catholic Biblical Association; nomination to Class XI of the Clergy Leadership Project, sponsored by Trinity Church, Wall Street; the Angus Dun Fellowship (Episcopal Diocese of Washington); and an Ecumenical Service Award given by Christian Churches United (an ecumenical organization covering a tri-county area and based in Harrisburg, Pennsylvania). He is a recipient of the F. W. Dillstone Scholarship awarded by Oriel College, Oxford; the Hall Houghton Studentship awarded by the Theology Faculty of Oxford University; and an Overseas Research Student Award, presented by the Committee of Vice Chancellors and Principals of the Universities of the United Kingdom. Dr. Schmidt is a member of the American Academy of Religion, the Society of Biblical Literature, the Catholic Biblical Association, the Society for the Scientific Study of Religion, and the Society for the Study of Christian Spirituality. From 1998 to 2000 he served as a member of the Institutional Review Board for Heart, Lung and Blood Research at the National Institutes of Health and he currently serves on two Data Safety Monitoring Boards for NIH. He is Secretary-Treasurer of the Anglican Association of Biblical Scholars and a member of the Board of Examining Chaplains for the Episcopal Church, USA.

In addition to his work in the academy and the church Dr. Schmidt currently serves as a patient safety and ethics consultant on Data Safety Monitoring Boards for the National Institutes of Health and Allergan, Inc.

He lives with his wife, Natalie (who is also an academic and an Episcopal priest), and Hilda of Whitby, their Gordon Setter.


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