“Life is a process of growing and changing, and what our results suggest is that growth and change really never stops,” says [Daniel] Gilbert, “despite the fact that at every age from 18 to 68, we think it’s pretty much come to a close.”
That’s Gilbert on new research that you can read more about here: “You Can’t See It But You’ll Be A Different Person In Ten Years.”
This is a personal version of the “end of history illusion.” I was just reading about the societal version in Collapse: How Societies Choose To Fail Or Succeed by Jared Diamond.
In Buddhism we call the end of history illusion a “fixed idea of a self” and sometimes try to address it by looking back over the course of our life and how we’ve changed, starting with our baby pictures. The research here suggests that this dharma strategy is not likely to be effective.
You see, we’re good at looking at the past and appreciating we’ve changed. We’re bad at looking at the future and appreciating that “we” will be somebody else and our choices now will create our future self. What can we do today that our future self would want? This is a hard question because we somehow fool ourselves into thinking we’re at the end of change now.
The awesome face of emptiness may be just too hard to be – if we think there’s another choice.
Fortunately, there are other dharma strategies, like shutting up and paying attention. It takes a calm mind to see that this very sense of non-changing is an object of consciousness. Both the consciousness and the object have also changed. Indeed, they are change.
And now for why this matters for the US, for Soto Zen, and for me.
First, the US’s got the end of history illusion in a bad way, at least as bad as the people who cut down the last giant trees on Easter Island, the trees their culture depended upon, cutting off their nose to spite their face, and somehow apparently thought that everything would magically turn out okay.
We’re just like that. Now maybe we will be saved by the 3D Printer – “Do not think printer. Think magic box that creates any object you can imagine.”
Anyway, short of a miracle like a food-and-water-creating magic box in every home, it’s looking like we’re screwed, largely due to the end of history illusion.
Take our massive debt, for example. Here’s David Brooks:
“We blame politics, always say Washington is all dysfunctional. They’re responding reasonably efficiently to what the American people want, which is to take the future’s money and spend it on ourselves. And so what we are looking at, the next generation, according to the IMF, is going to have one-third fewer benefits and one-third higher taxes if we act now. If we wait five years, it will be 50 percent more taxes, 50 percent fewer benefits. It is just terrible for the future generations.”
I doubt that everybody will be fine with a 30% or 50% increase in taxes and commensurate decline in benefits. Hold on to the edges of your gowns ladies….
And then there’s Soto Zen. Most teachers in the denomination are old as shit and yet when we get together, most of the conversation is about the issues for us aging and not so much about the effect on others, like those in the future who might benefit from Soto Zen practice. Granted, I haven’t been to the meetings in a few years so it may have changed but my earlier efforts to start a conversation about this largely fell on deaf ears and the conversation turned to our prostates, lack of retirement funds and succession plans.
See my post “Zen Is Going To Hell And It’s The Boomer’s Fault,” for an example of me going on and on about this issue.
And finally what about the end of history illusion issue for me personally?
Briefly put, I’m really committed to working with this illusion as I look forward to my last adventure – starting a training center, getting sick, old, and dropping dead. Not necessarily in that order.