As I continue to study the Gospel of John, I am struck by the interesting dual-depiction of Jesus as the Word of God- the narration of his character and identity in verbal form, and also the visible representation of God (14:9). One theologian offers this kind of revelatory Christology in this way: ‘Jesus is a sacrament, because he is a finite visible reality which makes present and tangible in history the invisible reality of God’ (J.J. O’Donnell, The Mystery of the Triune God, 85).