In “My Way,” Frank Sinatra crooned, “…regrets, I’ve had a few, but then again too few to mention.”
In the end, even if the regrets are few in number, it only takes one to challenge your conscience, thus causing self-doubt, regarding whether your personal sojourn was noble, honorable and true to one’s Creation as the Creator intended.
Mikhail Kalashnikov, who designed the AK-47 assault rifle, died in January 2014. Approximately 7 months before his death, he wrote a poignant letter losing much of the bravado he once expressed for inventing the deadly weapon.
His words could have been spoken by a character in a Dostoevsky novel wrestling with good and evil in the world and the personal role we knowingly and unknowingly play in feeding energy into both.
It’s estimated over 100 million AK-47s have been sold and used in wars and conflicts throughout the world since its invention in the late 1940s.
Kalashnikov is considered a hero by many in Russia and the former Soviet Union. The Russian Orthodox Church has simplistically negated any responsibility he may have had in murder, claiming the weapon was conceived and made to kill in defense of God and Holy Russia. Any misuse of the weapon reflected freedom of choice by others to murder.
The AK-47 inventor, however, not the leaders of corporate religion, had to face God for his actions.
“If my rifle took lives, does it mean that I, Mikhail Kalashnikov, aged 93, a peasant woman’s son, an Orthodox Christian in faith, is guilty of those people’s deaths, even if they were enemies?”
According to Kalashnikov, “It is a source of great sorrow for me that the assault rifle which I designed has produced many casualties.”
He further reflected, feeling less pride as time passed, about his dubious contribution, “I am no stranger to the pain of losing comrades in battle. But the tragedy of innocent lives lost at the hands of terrorists is beyond compare.”
Kalashnikov observed, “I keep having the same unsolved question: if my rifle claimed people’s lives, then can it be that I… a Christian and an Orthodox believer, was to blame for their deaths?”
“The longer I live,” Kalashnikov said, “the more this question drills itself into my brain and the more I wonder why the Lord allowed man to have the devilish desires of envy, greed and aggression.”
Dostoevskian themes include each individual’s dark potential to engage in misdeeds, not unlike the criminal in prison. Even generally good people can and do go astray. More likely than not we have compromised our humanity on some level at one time. If taken to the extreme, our negative behaviors manifest in extraordinary pain and suffering toward others and contribute to a society and world of hurt.
It is in community, in part, we find healing, meaning and closeness to something holy, higher and better than our own self-interest. It’s in the purity and transformation brought by uniting with the cosmological sources of life where the energy of violence and destruction once gnawing on Kalashnikov’s soul is transformed into goodness enabling and empowering each individual to be true to his or her Creation as the Creator intended.
Like many at various stages of their lives Kalashnikov asked and reflected, what was the meaning of his life? Turning forty, fifty, sixty, seventy, and beyond are among the landmark birthdays when many take stock in their life.
American society conditions us from a young age to determine our successfulness from a standpoint of wealth, degrees, social status and of course owning a home. These are illusions of success, yet they remain pervasive elements in how many measure their lives.
Over a hundred and thirty years ago, Dostoevsky observed, “when more material goods have been accumulated than ever, there is less joy.” This prophetic observation is as relevant today as it was over a century ago.
Perhaps what Kalashnikov asked in its most basic form was whether he had succeeded as a human being – kind, just, compassionate with an attempt to be fair to all, particularly those he may have personally disliked. In doing so, he had to wrestle with devising a weapon, depending on one’s perspective for self-defense (a slippery concept) or murder of sisters and brothers.
Paul Jesep is author of Lost “Sense of Self & the Ethics Crisis: Learn to Live and Work Ethically”. He does consulting on ethics, compliance and corporate chaplaincy.