Ashkenazi Scroll & 6 Points on the Reliability of Scripture

Ashkenazi Scroll & 6 Points on the Reliability of Scripture April 4, 2019

When it comes to the discussion about the reliability of the Scriptures, there are experts who are at the leading edge of apologetic debates.  Ratio Christi is a campus apologetics alliance defending truth and Christianity at the university.  Bob Clapper is the Regional Supervisor for Ratio Christi over Illinois, Michigan, Minnesota, and Wisconsin.  He recently visited Northwestern Michigan College with an Ashkenazi Scroll and gave a presentation on the reliability of Scripture (03.20.19).

What are the major questions that skeptics have?

Do we have an authentic book, since it has been handed down?

What about all the mistakes?

What about other stories that have been handed down?  Are stories like the Da Vinci Code true?

In Bob Clapper’s presentation, he deals with two major categories of questions. 1) How do we know the copies have not been changed?  2) How do we know the copies we have are true?

6 Points on the Reliability of Scripture

First, I would like to offer a brief snapshot of my methodology.  I am not a journalist.  On a good day, I can type rather quickly though.  I adapted this article from Bob Clapper’s presentation and from dialogue with Bob Clapper and Tony Feiger, who is the Regional Representative for Ratio Christi, Northwestern Michigan College.[1]  With all that said, I may not have recorded anything “verbatim.”  On the other hand, it is possible that I drank enough coffee to type rather quickly.  I could be presenting a very authentic representation of what took place on March 20th.

Secondly, other than the “Featured Image,” I do not try to scale these photos.  I would like everyone to have as much access to these pictures as my family and I have.  This truly was a once-in-a-lifetime for us.  It is not everyday that you get to view a Torah from 1750.

1. The Bible is forensically sound

How do we examine the past?  There are two types of science: empirical and forensic.  Practically speaking, we can’t use empirical science, so we have to use forensics to study the past.  We look at evidence, chase inferences, review documentation, and draw conclusions.

Variants are copies from the original autographs.  Variations are manuscripts that make a mistake.  These mistakes are usually found in only one line an do not constitute a majority.

There are 48 papyri surviving from the 1st-2nd Centuries.  These are hand-written scrolls of the New Testament (NT).  We can find 43% of the NT in the 2nd Century.  There are 300 manuscripts from the 3rd Century.  Overall, there are 5,000 surviving Greek manuscripts of NT literature.

This may not seem like a lot, unless we compare this literature to other ancient documents.  For instance, Homer wrote the Iliad around 800 B.C.  The earliest surviving copies are from 400 B.C., a gap of 400 years.  There are only 643 copies.

On the other hand, with the Bible we have thousands of ancient manuscripts.

Considering the mistakes, we have such an abundance of manuscripts that the variants are small by comparison.

2. Textual criticism: science, art, and academic discipline

Textual Criticism is used for any old document, not only the Hebrew Bible or NT.  Scholars consider any differences in the structure of the writing and find the probable explanations.

When applied to all of the ancient manuscripts, there is a 90% accuracy rate.  This may not sound great, but 75% of the mistakes are only spelling or grammatical errors.  That sounds a little better.  Furthermore, none of the variants challenge or affect any essential Christian doctrine.

The conclusion is that the NT is 99.5 – 99.75% accurate!

What about the Hebrew Bible?

Ashkenazi Torah Scroll

In our region Ratio Christi has three scrolls (IL, MI, MN, WI).  This particular Ashkenazi Scroll was on display at our event (Ashkenazi means Eastern Europe).  This scroll survived Kristallnacht (11.09.38 – 11.10.38).  For two days in 1938, Nazis required all of the Hebrews to stay out of all of the synagogues in Germany.

I asked Bob Clapper how this scroll could have survived the holocaust

He replied that a Rabbi could have handed the scroll out of a synagogue window to another Rabbi, who ran away with it into the woods.  Then countless Hebrews returned to Israel in 1948 when they formed a new nation.  Many of them travelled home with scrolls from other lands.

Then he added that his story could all just be conjecture . . .

I had a feeling it may be more true than anyone could openly speak of.

Faithful scribes handcrafted this particular Ashkenazi Scroll in Germany in 1750.  Someone eventually purchased the scroll in Jerusalem.  That estate later donated it to Ratio Christi.

The Masoretic Sect produced scrolls under very strict conditions.  For instance, they would throw the whole scroll away because of one mistake.

This is not a Masoretic scroll

If there was a mistake, they would scrape the ink off this type of scroll.  At points, they have cut the mistaken part out, and patched it with the right correction.

This Ashkenazi Scroll has 304,805 letters.  It has 5,845 verses, although there are no chapters or verses in the ancient Hebrew.  The letters cannot touch.  These types of scrolls took 1 year to write on average.  It was written with a quill from a turkey or goose.  There are no vowels, punctuation marks, chapters, or verses, so it is an old form of Hebrew.  It is written from right to left.

This Ashkenazi Scroll is only the Torah, but it is 90 feet long (Genesis – Deuteronomy).  It is handwritten on calfskins – 100 calfskins!

There are perfect columns because the calfskins have been scored with light, vertical lines.  The letters are also “justified,” so words or letters are written in a longer form on some lines to fill up the width of the column.  Horizontal lines are used to write on, much like lines on our writing paper.  However, the letters do not rest on top of the lines.  The letters hang from the lines.  Jesus uses an idiom describing this form of writing when He says all of the Law and Prophets hang on the Two Greatest Commands (Matthew 22.34-40).

*Here I am using a traditional Torah pointer or Yad to point to where we believe the Ten Commandments begin.  This is a very difficult scroll to read, even for a Jew who visited the exhibit, because it is written in ancient Hebrew with no vowels.

3. Isaiah and the Dead Sea Scrolls

Before the Dead Sea Scrolls, the oldest Hebrew scroll was dated 935 A.D.  Once the Dead Sea Scrolls were found, a few things changed.   In the 935 A.D. version of Isaiah, there are so many prophecies of the Messiah, that skeptics believed Isaiah was written after the time of Jesus Christ.  In effect, they claimed that Isaiah fabricated prophecies to validate Jesus after the fact.  However, one of the Dead Sea Scrolls is an Isaiah scroll, written circa 100 B.C.  Examination has shown that the 100 B.C. scroll and the 935 A.D. scroll are practically identical.

We can offer a couple of conclusions from this historical finding.

First, the Dead Sea Scrolls prove that Messianic prophecies predate Jesus Christ.

Second, Scriptures today represent the real words of the authors.  1,935 years passed between the two Isaiah scrolls with virtually no differences.

4. We can draw some conclusions from the NT itself

There are some answers we can draw from the NT itself to attest to the reliability of the Bible.  We’re rounding these dates off at the nearest decade for the sake of simplicity.

Jesus Christ’s death is around 30 A.D.

Paul’s letters are written between 50-66 A.D.

The first three Gospels are written between 50-70 A.D.

John’s Gospel is believed to be about 80-90 A.D.[2]

The Jerusalem Temple is destroyed by the Roman invasion in 70 A.D.

If the NT is written from 30-90 A.D. that is 60 years with no major discrepancies.  The authors have no doctrinal disputes.  The story of Christ is upheld throughout.

5. extra-Biblical arguments

Looking outside of Scripture, there are 31 historical persons from the Bible that have been confirmed by extra-Biblical writings and archaeology.  Among them are Pilate, David, and the Hittites.

From a literary standpoint, it is true that there are a lot of embarrassing moments recorded in the Bible.  Other ancient authors would omit embarrassing moments from their tales of their heroes.  The fact that the characters in the Bible seem extremely human is one proof that the Bible is real.

In the Roman world, with every religion available in the public marketplace, what do the NT writers have to gain by making up a new religion?

Why has no writing ever confirmed that people denied that Jesus died and rose again?

6. extra-Biblical evidence about Jesus Christ

Outside of the NT, we can investigate and find out:

Jesus lived in the time of Tiberius Caesar

Jesus lived a virtuous life

He was a wonder-worker

His brother was James

People acclaimed Him as the Messiah

He was crucified under Pontius Pilate

There are also plenty of other testimonies about Christ that have been handed down from non-Biblical, non-Christian sources.

2 major questions on the reliability of the Scriptures

Bob Clapper shared some focused thoughts on the reliability of Scripture, not attempting to answer every question.  However, he did tackle a couple questions fairly well.  How do we know the copies have not been changed?  How do we know the copies we have are true?

I think in our age we would do well to glean from his approach.  For those who have genuine questions, we may not be able to answer all of them.  But if they are authentically seeking answers, how can we measure the value of just one well-answered question?  Could our well-answered question lead a seeker just one step closer to saving faith?


notes:

[1] After the talk, Bob Clapper informed me that he relied on sources from Josh and Sean McDowell, including Sean McDowell’s Ph.D. dissertation.  He also referenced a work by Frank Turek.

[2] Bob Clapper diverged from his PowerPoint at this time to discuss the possibility of an earlier date for John’s Gospel.  John 5.2 refers to the Sheep Gate by the Pool of Bethesda.  The Greek language indicates that John is saying the Sheep Gate is still standing.  However, historically we know that the Sheep Gate was destroyed by the Roman Invasion in 70 A.D.  Therefore, the Gospel of John could have very well been written before 70 A.D., instead of by 80-90 A.D.


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