Jesus Creed
On this one, I take the line that churches ought to be able to “opt out” of the legalizing of marriages and instead choose to “bless” marriages that already are formed by the State.
How about you?
Years ago, I advocated that the best way to protect the traditional definition of marriage was to get government out of the business of it. Many traditionalists objected to it, and there aregood arguments for conserving the tradition in law as the basis to keep families and children prioritized over the desires of adults seeking government recognition for their own non-traditional relationships. That argument relies on the moral force of law in the culture, but the momentum of the culture clearly has accelerated in the opposite direction, and moral force in the definition of marriage with it.
The greater issue for traditionalists, and the bigger risk, will be that religious institutions will find themselves trapped by the changing definitions. We’ve already seen evidence that participants in the wedding industry will find themselves under fire for sticking with their own values in choosing when and how to participate in the market. Ministers occupy a rather unique position in the confluence of state and church, operating in an official capacity as an agent of the state to certify marriages. Even though advocates of same-sex marriage insist that they don’t want to force churches into performing these ceremonies, it’s not going to be long before such challenges arise, and will push churches out of the marriage business instead of government — which is a big reason for getting government out first. And if you doubt that this will become an issue, just look at the HHS contraception mandate and their treatment of religious organizations.
Francis Beckwith disagrees, calling such an arrangement unworkable, and insists that traditionalists need to keep fighting to retain the historical definition of marriage instead…
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