Anglicans and Racial Reconciliation

Anglicans and Racial Reconciliation April 30, 2015


Towards A More Diverse and Unified Future

We began with a frank assessment of the current challenges facing the Anglican Church in North America in our mission with and among African Americans. The Book of Revelation gives us the multiethnic vision of the Church in which members of every nation, tribe, people, and language offer up their unified praise before the Lamb (Rev. 7:9-10).

This biblical vision leads us to affirm a deeper commitment to both multiethnic and ethnic-specific expressions of the Church; a change that is critical if we are to remain in step with the Holy Spirit in light of the shifting demographics of North America.

Multiethnic ministry continues to expand within our Church. This emphasis includes Bishop Leung of Vancouver whose pioneering work in Asian and Multicultural Ministries in Canada (AMMiC) has now spread to the United States. Caminemos Juntos is a vibrant network of members committed to the growth of Hispanic congregations in North America. This week we have taken the first steps in addressing as a Province, the need for the intentional inclusion and growth of the African American community in our midst.

The Challenge Today

Few conversations are as timely and important to our life as a Province, and so while our hearts have been grappling with the tragedy of the present, our eyes are looking to the future.
To this end we:
1. Ask each congregation to pray and work for racial reconciliation in their community,
2. Intend to develop a Provincial team to lead our multiethnic ministries and we encourage the development of regional networks to support those who are called to multiethnic church planting, evangelism, and discipleship,
3. Invite dioceses and parishes to consider how they might actively develop more effective multiethnic leadership pipelines,
4. Invite dioceses and parishes to make a financial commitment to supporting multiethnic leadership.

Talk alone will not bridge the gap or bind us together, but if we are to move forward, action must be preceded by honest dialogue. Talk is not cheap. Risking these conversations in our present culture is costly. We invite all who love the Lord Jesus Christ to join us in moving the conversations in our communities forward, so that together, having cleared a foundation, we can build a common future that brings glory to God.

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What Are Your Thoughts?leave a comment
  • I am all for greater multi ethnic leadership and racial reconciliation. But not mentioned here (and I think a significant issue) is that there is a correlation between some theological issues and some racial groups. So what I see happening often is that racial reconciliation works to the extent that there is not a theological difference.

  • Maurice Hagar II

    Adam could you give some examples?

  • Lots of different types of issues, but in general, because racial reconciliation is hard, almost anything will sideline it.

    But a couple of examples. Within a denomination there may be theological agreement, but still American Americans tend to be politically more Democrat than Whites. Socially, African American are more conservative on some issues (abortion, gay marriage, etc) but more liberal on others (gun control, economics, etc.)

    Theologically this comes up because even within similar denominations minorities tend to be more charismatic than Whites. Less in favor of women’s ordination, more opposed to gay marriage both socially and theologically.

    There is a wide range of issues and there are not any hard lines. But Whites in general tend to be more interested in hard theological lines and minorities tend to be more interested in relationships. So when racial reconciliation is attempted, Whites tends to want minorities to change theologically to be more like them and minorities tend to want Whites to be more interested in the relationship. When things don’t work out Whites can then say, we theologically or politically or economically didn’t agree, it wasn’t a racial issue.