The Psalms in Christian life

The Psalms in Christian life August 2, 2010
Icon of the Psalmist, King David
Icon of King David, Wikimedia Commons.

The American patriot leader Joseph Warren was killed at the Battle of Bunker Hill in June 1775. Coming upon his bloodied and fallen body, a British soldier plucked a small psalter from his pocket.

Warren had carried the little book into battle, a volume whose pages declare that God “maketh wars to cease unto the ends of the world: he breaketh the bow and cutteth the spear, and burneth the chariots with fire.”

It is fitting that a soldier should carry such comforting lines — those from Psalm 46 –into the midst of a deadly firefight. The words of the Psalms have always been precious to God’s people, whether for their promises of peace and security in times of danger, their words of hope and deliverance in times of despair, or their enthusiasms of praise and exultation for God’s might and mercy.

The Psalms have been used in corporate worship and individual prayer and devotion since the first days of their composition. For the Old Testament saints, they enriched temple and synagogue worship. Those men and women heard the Psalms chanted on the Sabbath and prayed them during their workdays. The Psalter shaped their spirituality and formed their identity as a people whose lives were marked by eager anticipation of the coming Messiah.

Novelist, poet, and religious scholar Evelyn Underhill underlines the significance of this in her book Worship. She calls the Psalter “the gate which admits us to the inner world of Israel’s spiritual experience: the world into which Jesus was born, and in which the real preparation of the Gospel was made.”

The Psalms surrounded the lives of Jesus and the disciples. Both Christ and the apostles quote from the Psalter often. Some of Christ’s final words on the cross come from the anguished lines of Psalm 22. The Psalter’s role in Israel’s redemption is so important that, following his crucifixion, when the resurrected Jesus opened the scriptures and told his disciples about himself, he didn’t stop at the Law and the Prophets; he also went to the Psalms.

The Psalms point to the Gospel. They are the Gospel. They witness to Christ, so it’s no great surprise that the young Church adopted the Psalter as its prayer book and hymnal. The early Christians knew precisely what to do with it. Meat sacrificed to idols, the place of Gentiles in the Church, the observance of Jewish holy days—these were sticky and controversial. But when Paul urged the saints at Corinth to speak to one another in psalms, hymns, and spiritual songs, they didn’t need a council to sort it out. They knew just what he meant because they already had the lyrics running through their heads.

When the Roman governor Pliny the Younger first encountered Christians at the turn of the second century, he wrote to the emperor to tell him about the group and their practices, one of which was to meet before dawn and “sing responsively a hymn to Christ as to a god. . . .” Scholars have noted that the hymn in question was likely from the Psalms. Responsive or “antiphonal” singing from the Psalter (still practiced in Anglican, Orthodox, and Catholic churches — and probably others as well) is a very ancient method of Christian worship.

It is in the use of the Psalter, in fact, that modern Christians worship most like their faithful forebears, those earliest followers of Christ. Says Underhill, “there are few parts of our ordinary public worship which can more surely claim an unbroken descent from the practices of the Apostolic Church.” Joseph Warren’s reliance on the Psalms was the same as any saint from first-century Israel, Egypt, Turkey, or Rome.

How about ours? How much do our churches rely on the Psalms in our Sunday worship? How much do we personally rely on them in our prayers? The more time I spend with the Psalms, the more I am convinced that these are really crucial questions to ask when diagnosing the health of our spiritual life.

“The Psalter impregnated the life of early Christianity,” writes Dietrich Bonhoeffer, who counted the Psalms his favorite book of the Bible. “Whenever the Psalter is abandoned, an incomparable treasure vanishes from the Christian church.”

Over the next several days I hope to explore that treasure in a series of posts, looking primarily at how the Christian life can be renewed and invigorated by using the Psalms in prayer, in worship, and in finding our identity in Christ. I hope you’ll join the conversation.

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  • Edith

    Psalms have always been at the centre of Scottish Free Presbyterian Churches worship. I can remember when I was growing up in the Church of Scotland that traditionally we always started worship with at least one if not two psalms. I think this tradition has now been lost. However in you exploration of the topic you might like to look at the Scottish Psalter and its history.

  • Thanks for the pointer, Edith. I will. I know that many of the Reformed churches use metrical Psalters, some as their only hymnbooks.

  • Walter

    We use the Psalms as a call to worship in my PCA church. We also do a responsive reading from the Psalms later in the service. We used to go to a “fun” church where everyone played games and the Scriptures were rarely mentioned. It was a large church but shallow.

    Our current church has 6,000+ members. Who says you can’t grow a church on expository messages and use of Scripture? 🙂

    Good and informative post Joel. Thank-you.

  • Jeannette

    Psalm is one of my favorite books. I use the book of Psalm during my prayer time. My favorite Psalm to pray is Psalm 91. I also use Psalm 122 while praying for Israel. My childhood church sang songs out of the book of Psalm.

  • Love the Psalms!

    As a pastor in the UMC, I’ve been using the Psalms as a call to worship most every week for the last 12 years. I’ve also done a couple sermon series on/from the Psalms.

    Looking forward to your series!

  • David T. Koyzis

    Bravo, Joel! I will follow this with great interest. Our server is down at the moment, but you may find this website of interest once it’s back up again: I’ve been working on versifying the Genevan Psalms in English for 25 years and have been harmonizing the tunes for a little over a decade. In the meantime, check out the blog connected with my site: I also regularly blog about the psalms at First Things: Evangel:

  • Joel,

    Your insight into the Psalms is refreshing and timely. Yesterday, I felt as though my faith in Christ was being attacked. It stung a bit because there is nothing more important to me than my love for God — I am thankful that He first loved me. It came in response to my new book “Jungle Warfare” so that took a little shot at my pride as well.

    I half-remembered a few verses about “be thankful when you are persecuted in my name’s sake” and found modest courage there. Modest only because of my lack of focus on God’s truth.

    But as I do when life really starts to pound me, I turned to several of the Psalms and begin to read what I had circled over the years:

    “If the Lord delights in a man’s way,
    He makes his steps firm;
    though he stumble, he will not fall,
    for the LORD upholds him with His hand.”
    Psalm 37:23,24

    I found many, many more passages in the Psalms that God had revealed to encourage me. Each one had a special meaning and reminded me of a time when He alone was the Sovereign One who could help me.

    Over and over again the words throughout the Psalms wash over me; heal my soul; point me toward God’s heart; renew me; and embolden me to tell the story of Christ’s amazing love and praise His Holy Name.

    Well written as always my friend.

    Thanks for encouraging the flock.

  • David, Great to hear your site is back up. I actually looked at it a few weeks ago and went back before writing this piece but couldn’t access it. I’m checking out your First Things blog now.

  • We really like what you write about here. We try and come back to your blog every day so keep up the good writing!