When the roll is called down yonder, we’ll all line up according to our politics.
At least that appears to be the situation regarding the answers to the question of whether or not religious freedom is threatened.
There’s a lot of gas expended on this question, and most of it falls so predictably into political camps that the answers look more like responses to a roll call than genuine thinking.
Liberal Democrats, say no, of course not; only ignorant fools think so. Liberal Protestants, who are also almost entirely liberal Democrats, say no; only bigots who want to cling to their bigotry say yes. Conservative Republicans say yes; only liberal flat-liners who’ve sold this country out doubt it. Conservative Protestants, who are becoming more and more a solidified conservative Republican front, say yes; only weak Christians think otherwise.
Catholics? As the religious group that is Liberal Democrats, Conservative Republicans and every single thing in between, all sitting around the same table, we answer, yes/no/what did you say? and whatever.
So what do I, a decidedly liberal Democrat who is also a decidedly devout Catholic, say?
Before I answer that, I’m going to narrow that question to whether or not religious freedom is threatened in United States of America. I think the answer for much of the rest of the world is so obviously yes that those who doubt it fall into the same intellectual space as holocaust deniers.
Even when I narrow the question to the United States, I am tempted to reply … Duhhhh … Is this a trick question?
Rather than go for the golden one-word/one-off, you’ve-got-to-be-kidding answer, let’s review the obvious, public and undeniable facts.
What did the Supreme Court do this week?
It heard three cases brought before it by people who feel so strongly that their religious freedom is being violated that they are willing to risk their businesses and life’s work to stand against it. These are not rabble rousers. They are stable, quiet, pillars-of-the-community types, who normally eschew both litigation and the spotlight. They are the people who are the foundations of this country.
These people didn’t want to be part of a Supreme Court case. They were backed into this position by an overweening government that is so bent on enforcing an agency regulation that infringes on religious liberty that it is willing to precipitate a Constitutional crisis to do it.
What is happening in court rooms all over this country? We have mom and pop businesspeople — again quiet, apolitical, non-litigious, pillars of the community types — who are being forced to risk their livelihoods rather than violate their religious beliefs. This is happening because of overweening government force.
Not one of these people wanted to do this. Not one of them is the type who loves standing in front of microphones and sounding off. Every single one of them is putting their livelihoods on the line to stand for what they believe against a government that has taken hubris as its operating standard.
The standard argument against all this is either a stubborn sophistry which simply denies the obvious, or an insulting version of the hayseed argument. The hayseed argument goes like this: We sophisticates in the know understand that these hayseeds out in the hustings are deluded fools for thinking that their rights are being violated. We morally superior denizens of right-thinking also know that the hayseeds in the hustings are so blighted morally that their outdated ideas of religious fealty need to be shut down for a greater good that is defined by — you guessed it — us.
The hayseed argument, stupid and arrogant as it is, is actually the driving argument behind all these initiatives against individual freedom. It is the insider’s view of what they think is outsider foolishness for opposing the obviously higher morality and wisdom of their betters.
A slightly different version of the hayseed argument is the moral ingrate argument. It goes something like this: Moral imperatives which have been discovered in the last five years require that the moral ingrates of this country abandon their claims to religious freedom in order to serve the higher morality that we sophisticates have fashioned for ourselves and which we are going to use government force to enforce on everyone else.
The hayseed and moral ingrate arguments often overlap in actual practice. Sometimes they merge. The subtle difference between them is that one appeals to the pretension of moral superiority on the part of those who purvey it, and the other feeds their pretensions of intellectual superiority. Both arguments are at base a pose and a sham that have far more to do with bell-jar/echo-chamber thinking than anything approaching reality.
There is one other argument that surfaces in these discussions. That is the every-kid-in-China argument. This one is familiar to mothers of previous generations who were faced with recalcitrant children who wouldn’t eat their veggies. You know: The every kid in China would love to have that spinach on your plate, so you’d better eat it argument.
Applied to the question of attacks on religious freedom in America today, it goes something like this. Christians in other parts of the world are suffering real persecution. They are being burnt, beheaded, raped, imprisoned and tortured. So how dare you complain about government oppression of your little rights?
The irony is that this particular argument is usually advanced by someone who, in other contexts, does everything they can to deny and minimize the horror of Christian persecution.
I’m going to circle back here and take another look at the original question: Is religious freedom threatened in America today?
The answer is, of course. That’s obvious. The parsing — and that’s all it is — runs along lines of party affiliation and prejudice.
Note: This post is my reply to the discussion about Patheos’ Public Square Question: Is Religious Freedom Threatened?