The promissory note first, then you can talk about the dream

The promissory note first, then you can talk about the dream August 28, 2017

Today, August 28, is the anniversary of the March on Washington for Jobs and Freedom. And thus today is also the anniversary of one of the most famous speeches in American history, Martin Luther King Jr.’s “I Have a Dream” address.

Over the past 54 years, this speech has become like American scripture. By that I mean that it is frequently and selectively quoted while the weightier matters of it are studiously ignored and avoided. Everybody quotes the dreamy bit at the end. Nobody quotes the beginning.

So let’s take a moment today to read the beginning:

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

Bayard Rustin (left) and Cleveland Robinson. (Photo by Orlando Fernandez via Wikipedia)
Bayard Rustin (left) and Cleveland Robinson. (Photo by Orlando Fernandez via Wikipedia)

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we’ve come here today to dramatize a shameful condition.

In a sense we’ve come to our nation’s capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the “unalienable Rights” of “Life, Liberty and the pursuit of Happiness.” It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked “insufficient funds.”

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we’ve come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God’s children.

America still has not honored that promissory note. We still act as though “the bank of justice is bankrupt.”

So here’s my minor proposal: Don’t let anybody talk about King’s “dream” unless they’re willing, first, to talk about making good on the unpaid promissory note.

“I have a dr–” Promissory note.

“One day on the red hills of–” Promissory note.

“Will not be judged by–” P-R-O-M-I-S-S-O-R-Y freakin’ note.

Like that.

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